completed the felicitous experience. You would hardly believe, and yet you must, in your cœur des cœurs, know, that the brown, esoteric hills of this Oriental retreat affect me like the red wine of Russilon, and, indigent as I am in these matters, I cannot but feel that you have, as Herbert says:

"Carve or discourse; do not a famine fear.
Who carves is kind to two, who talks to all."

Yesterday I saw a little native boy, a veritable boy of the streets, playing at a game at once so naïve and so resplendent that I was irresistibly drawn to its contemplation. You will doubtless jeer when I tell you. He was tossing a small blatch, such as grow in great profusion here, to and fro between himself and the wall of the limple. I was stunned for the moment, and then I realized that I was looking into the very soul of the peasantry, the open stigma of the nation. How queer it all seemed! Did it not?

You doubtless think me an ungrateful fellow for not mentioning the delicious assortment of goodies which came, like melons to Artemis, to this benighted gesellschaft on Thursday last. They were devoured to the last crumb, and I was reminded as we ate, like so many wurras, of those lines of that gorgeous Herbert, of whom I am so fond:

"Must all be veiled, while he that reads divines,
Catching the sense at two removes?"

The breeze is springing up, and it brings to me messages of the open meadows of Litzel, deep festooned with the riot of gloriannas. How quiet they seem to me as I think of them now! How emblematic! Do you know, my dear Parent, that I sometimes wonder if, after all, it were not better to dream, and dream ... and dream.

Your affectionate son,
BERGQUIST.

So don't worry about your boy if he writes home like that. He may simply have an eye for fame and future compilation.

IV

THE TORTURES OF WEEK-END VISITING

The present labor situation shows to what a pretty pass things may come because of a lack of understanding between the parties involved. I bring in the present labor situation just to give a touch of timeliness to this thing. Had I been writing for the Christmas number, I should have begun as follows: "The indiscriminate giving of Christmas presents shows to what a pretty pass things may come because of a lack of understanding between the parties involved."

The idea to be driven home is that things may come to a pretty pass by the parties involved in an affair of any kind if they do not come to an understanding before commencing operations.

I hope I have made my point clear. Especially is this true, (watch out carefully now, as the whole nub of the article will be coming along in just a minute), especially is this true in the relations between host and guest on week-end visits. (There, you have it! In fact, the title to this whole thing might very well be, "The Need for a Clearer Definition of Relations between Host and Guest on Week-end Visits," and not be at all overstating it, at that.)

The logic of this will be apparent to any one who has ever been a host or a guest at a week-end party, a classification embracing practically all Caucasians over eleven years of age who can put powder on the nose or tie a bow-tie. Who has not wished that his host would come out frankly at the beginning of the visit and state, in no uncertain terms, the rules and preferences of the household in such matters as the breakfast hour? And who has not sounded his guest to find out what he likes in the regulation of his diet and modus vivendi (mode of living)? Collective bargaining on the part of labor unions and capital makes it possible for employers to know just what the workers think on matters of common interest. Is collective bargaining between host and guest so impossible, then?

Take, for example, the matter of arising in the morning. Of course, where there is a large house-party the problem is a simple one, for you can always hear the others pattering about and brushing their teeth. You can regulate your own arising by the number of people who seem to be astir. But if you are the only guest there is apt to be a frightful misunderstanding.

"At what time is breakfast?" you ask.

"Oh, any old time on Sundays," replies the hostess with a generous gesture. "Sleep as late as you like. This is 'Liberty Hall.'"

The sentiment in this attitude is perfectly bully, but there is nothing that you can really take hold of in it. It satisfies at the time, but in the morning there is a vagueness about it that is simply terrifying.

Let us say that you awake at eight. You listen and hear no one stirring. Then, over on the cool pillow again until eight-twenty. Again up on the elbow, with head cocked on one side. There is a creak in the direction of the stairs. They may all be up and going down to breakfast! It is but the work of a moment, to bound out of bed and listen at the door. Perhaps open it modestly and peer out. Deathlike silence, broken only, as the phrase goes, by the ticking of the hall clock, and not a soul in sight. Probably they are late sleepers. Maybe eleven o'clock is their Sunday rising hour. Some people are like that.

Shut the door and sit on the edge of the bed. More sleep is out of the question. Let's take a look at the pictures in the guest-room, just to pass the time. Here's one of Lorna Doone. How d'e do, Lorna? Here's a group—taken in 1902—showing your host in evening clothes, holding a mandolin. Probably a member of his college musical-club. Rather unkempt looking bunch, you must say. Well, how about this one? An etching, showing suspicious-looking barges on what is probably the Thames. Fair enough, at that.

Back to the door and listen again. Tick-tock-tick-tock. Probably, if you started your tub, you'd wake the whole house. Let's sit down on the edge of the bed again.

Hello, here are some books on the table. "Fifty Famous Sonnets," illustrated by Maxfield Parrish. Never touch a sonnet before breakfast. "My experiences in the Alps," by a woman mountain-climber who has written on the fly-leaf, "To my good friends the Elbridges, in memory of many happy days together at Chamounix. October, 1907." That settles that. "Essay on Compensation" in limp leather, by R.W. Emerson, published by Houghton, Mifflin & Co. Oh, very well! You suppose they thought that would be over your head, did they? Well, we'll just show them! We'll read it just for spite. Opening, to the red ribbon:

"Of the like nature is that expectation of change which instantly follows the suspension of our voluntary activity. The terror of cloudless noon—"

By the way, it must be nearly noon now! Ten minutes past nine, only! Well, the only thing to do is get dressed and go out and walk about the grounds. Eliminate the tub as too noisy. And so, very cautiously, almost clandestinely, you proceed to dress.

And now, just to reverse the process. Suppose you are the host. You have arisen at eight and listened at the guest's door. No sound. Tip-toe back and get dressed, talking in whispers to your wife (the hostess) and cramming flannel bears into the infant's mouth to keep him from disturbing the sleeper.

"Bill looked tired last night. Better let him sleep a little longer," you suggest. And so, downstairs on your hands and knees, and look over the Sunday papers. Then a bracing walk on the porch, resulting in a terrific appetite.

A glance at the watch shows nine o'clock. Sunday breakfast is usually at eight-thirty. The warm aroma of coffee creeps in from the kitchen and, somewhere, some one is baking muffins. This is awful! You suppose it feels something like this to be caught on an ice-floe without any food and so starve to death. Only there you can't smell coffee and muffins. You sneak into the dining-room