proposition. We discussed it with much politeness, but with little accord. I shall not pretend to report our dispute. It was warm and long. I pointed out to Father Tellier, that supposing the King and the little Dauphin were both to die, and this was a misfortune which might happen, the crown of France would by right of birth belong to the King of Spain; but according to the renunciation just made, it would belong to M. le Duc de Berry and his branch, or in default to M. le Duc d'Orleans. "Now," said I, "if the two brothers dispute the crown, and the Pope favouring the one should excommunicate the other, it follows, according to our new constitution, that the excommunicated must abandon all his claims, all his partisans, all his forces, and go over to the other side. For you say, an unjust excommunication ought to hinder us from doing our duty. So that in one fashion or another the Pope is master of all the crowns in his communion, is at liberty to take them away or to give them as he pleases, a liberty so many Popes have claimed and so many have tried to put in action."

My argument was simple, applicable, natural, and pressing: it offered itself, of itself. Wherefore, the confessor was amazed by it; he blushed, he beat about the bush, he could not collect himself. By degrees he did so, and replied to me in a manner that he doubtless thought would convince me at once. "If the case you suggest were to happen," he said, "and the Pope declaring for one disputant were to excommunicate the other and all his followers, such excommunication would not merely be unjust, it would be false; and it has never been decided that a false excommunication should hinder us from doing our duty."

"Ah! my father," I said, "your distinction is subtle and clever, I admit. I admit, too, I did not expect it, but permit me some few more objections, I beseech you. Will the Ultramontanes admit the nullity of the excommunication? Is it not null as soon as it is unjust? If the Pope has the power to excommunicate unjustly, and to enforce obedience to his excommunication, who can limit power so unlimited, and why should not his false (or nullified) excommunication be as much obeyed and respected as his unjust excommunication? Suppose the case I have imagined were to happen. Suppose the Pope were to excommunicate one of the two brothers. Do you think it would be easy to make your subtle distinction between a false and an unjust excommunication understood by the people, the soldiers, the bourgeois, the officers, the lords, the women, at the very moment when they would be preparing to act and to take up arms? You see I point out great inconveniences that may arise if the new doctrine be accepted, and if the Pope should claim the power of deposing kings, disposing of their crowns, and releasing their subjects from the oath of fidelity in opposition to the formal words of Jesus Christ and of all the Scripture."

My words transported the Jesuit, for I had touched the right spring in spite of his effort to hide it. He said nothing personal to me, but he fumed. The more he restrained himself for me the less he did so for the matter in hand. As though to indemnify himself for his moderation on my, account, he launched out the more, upon the subject we were discussing. In his heat, no longer master of himself, many things escaped him, silence upon which I am sure he would afterwards have bought very dearly. He told me so many things of the violence that would be used to make his constitution accepted, things so monstrous, so atrocious, so terrible, and with such extreme passion that I fell into a veritable syncope. I saw him right in front of me between two candles, only the width of the table between us (I have described elsewhere his horrible physiognomy). My hearing and my sight became bewildered. I was seized, while he was speaking, with the full idea of what a Jesuit was. Here was a man who, by his state and his vows, could hope for nothing for his family or for himself; who could not expect an apple or a glass of wine more than his brethren; who was approaching an age when he would have to render account of all things to God, and who, with studied deliberation and mighty artifice, was going to throw the state and religion into the most terrible flames, and commence a most frightful persecution for questions which affected him in nothing, nor touched in any way the honour of the School of Molina!

His profundities, the violence he spoke of—all this together, threw me into such an ecstasy, that suddenly I interrupted him by saying:

"My father, how old are you?"

The extreme surprise which painted itself upon his face as I looked at him with all my eyes, fetched back my senses, and his reply brought me completely to myself. "Why do you ask?" he replied, smiling. The effort that I made over myself to escape such a unique 'proposito', the terrible value of which I fully appreciated, furnished me an issue. "Because," said I, "never have I looked at you so long as I have now, you in front of me, these two candles between us, and your face is so fresh and so healthy, with all your labours, that I am surprised at it."

He swallowed the answer, or so well pretended to do so, that he said nothing of it then nor since, never ceasing when he met me to speak to me as openly, and as frequently as before, I seeking him as little as ever. He replied at that time that he was seventy-four years old; that in truth he was very well; that he had accustomed himself, from his earliest years, to a hard life and to labour; and then went back to the point at which I had interrupted him. We were compelled, however, to be silent for a time, because people came into my cabinet, and Madame de Saint- Simon, who knew of our interview, had some difficulty to keep the coast clear.

For more than two hours we continued our discussion, he trying to put me off with his subtleties and authoritativeness, I offering but little opposition to him, feeling that opposition was of no use, all his plans being already decided. We separated without having persuaded each other, he with many flatteries upon my intelligence, praying me to reflect well upon the matter; I replying that my reflections were all made, and that my capacity could not go farther. I let him out by the little back door of my cabinet, so that nobody perceived him, and as soon as I had closed it, I threw myself into a chair like a man out of breath, and I remained there a long time alone, reflecting upon the strange kind of ecstasy I had been in, and the horror it had caused me.

The results of this constitution were, as I have said, terrible to the last degree; every artifice, every cruelty was used, in order to force it down the throats of the clergy; and hence the confusion and sore trouble which arose all over the realm. But it is time now for me to touch upon other matters.

Towards the close of this year, 1713, peace with the Emperor seemed so certain, that the King disbanded sixty Battalions and eighteen men per company of the regiment of the guards, and one hundred and six squadrons; of which squadrons twenty-seven were dragoons. At peace now with the rest of Europe he had no need of so many troops, even although the war Against the Empire had continued; fortunately, however it did not. Negotiations were set on foot, and on the 6th of March of the following year, 1714, after much debate, they ended successfully. On that day, in fact, peace was signed at Rastadt. It was shortly afterwards published at Paris, a Te Deum sung, and bonfires lighted at night; a grand collation was given at the Hotel de Ville by the Duc de Tresmes, who at midnight also gave, in his own house, a splendid banquet, at which were present many ladies, foreigners, and courtiers.

This winter was fertile in balls at the Court; there were several, fancy- dress and masked, given by M. le Duc de Berry, by Madame la Duchesse