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قراءة كتاب The Last Words (Real and Traditional) of Distinguished Men and Women

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The Last Words (Real and Traditional) of Distinguished Men and Women

The Last Words (Real and Traditional) of Distinguished Men and Women

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دار النشر: Project Gutenberg
الصفحة رقم: 3

the Countess of Albany. It was while walking amongst the tombs of the illustrious dead in the great "Westminster Abbey of Italy" that the poet first dreamed of fame.

Alford (Henry, commonly called "Dean Alford," English poet and divine, Dean of Canterbury), 1810-1871. "Will you tell the Archdeacon?—will you move a vote of thanks for his kindness in performing the ceremony?" He wished the Archdeacon to assist in the services at his funeral.

He had expressed a wish to be buried in St. Martin's churchyard. The spot chosen for his grave is beneath a yew-tree on the brow of the hill on the south side of the path which leads from the lich-gate to the western door of the ancient church. At the distance of about half a mile to the west the towers of the Cathedral look down upon his tomb.

Among his papers was found the following memorandum, which, of course, was carefully obeyed:

"When I am gone, and a tomb is to be put up, let there be, besides any indication of who is lying below, these words, and these only:

DEVERSORIUM VIATORIS HIEROSOLYMAM PROFICISCENTIS.

i. e., the inn of a traveller on his way to Jerusalem."

Ambrose ("Saint," Latin Father, author of many books of varying value and interest, and author of a method of singing known as "the Ambrosian Chant"), 340-397. "I have not so behaved myself that I should be ashamed to live; nor am I afraid to die, because I have so good a Master."

Ames (Fisher, distinguished American statesman, leader of the Federal party in the House of Representatives during the administration of Washington), 1758-1808. "I have peace of mind. It may arise from stupidity, but I think it is founded on a belief of the gospel. My hope is in the mercy of God."

Anaxagoras (the most illustrious philosopher of the Ionian school, and "The Friend of Pericles"), b. c. 500-428. "Give the boys a holiday."

After his banishment he resided in Lampsacus and there preserved tranquillity of mind until his death. "It is not I who have lost the Athenians; it is the Athenians who have lost me," was his proud reflection. He continued his studies, and was highly respected by the citizens, who, wishing to pay some mark of esteem to his memory, asked him on his death-bed in what manner they could do so. He begged that the day of his death might be annually kept as a holiday in all the schools of Lampsacus. For centuries this request was fulfilled. He died in his seventy-third year. A tomb was erected to him in the city, with this inscription:

This tomb great Anaxagoras confines,
Whose mind explored the heavenly paths of Truth.
Lewes' Biographical History of Philosophy.

André (John, major in the British army at the time of the American Revolution, and executed as a spy, October 2, 1780), 1751-1780. "It will be but a momentary pang."

The order for execution was loudly and impressively read by Adjutant-General Scammel, who at its conclusion informed André he might now speak, if he had anything to say. Lifting the bandage for a moment from his eyes he bowed courteously to Greene and the attending officers, and said with firmness and dignity: "All I request of you, gentlemen, is that you will bear witness to the world that I die like a brave man." A moment later he said, almost in a whisper, "It will be but a momentary pang."

The London General Evening Post for November 14, 1780, in an article abusive of Washington, gives a pretended account of André's "last words," in which the unfortunate man is made to say, "Remember that I die as becomes a British officer, while the manner of my death must reflect disgrace on your commander." André uttered no sentiment like this. Miss Seward, his early friend, on reading this account, wrote thus in her "Monody on Major André:"

Oh Washington! I thought thee great and good,
Nor knew thy Nero-thirst for guiltless blood!
Severe to use the pow'r that Fortune gave,
Thou cool, determin'd murderer of the brave!
Lost to each fairer virtue, that inspires
The genuine fervor of the patriot fires!
And you, the base abettors of the doom,
That sunk his blooming honors in the tomb,
Th' opprobrious tomb your harden'd hearts decreed,
While all he asked was as the brave to bleed!
Lossing's Field Book of the Revolution, Vol. i, p. 768.

Andronicus I. (Comnenus, usurper and emperor), 1115-1185. "Lord, have mercy upon me. Wilt thou break a bruised reed?"

So great was his cruelty and so oppressive his tyranny, that his own subjects rose in desperation and slew him.

Anne (of Austria, daughter of Philip III. of Spain, and mother of Louis XIV. of France, Queen of France), 1601-1666. "Observe how they are swelled; time to depart." These words were spoken as she viewed her hands which had been greatly admired for their beauty.

Anselm ("Saint," Archbishop of Canterbury), 1034-1109. "I shall gladly obey His call; yet I should also feel grateful if He would grant me a little longer time with you, and if I could be permitted to solve a question—the origin of the soul."

Anthony or Antony ("Saint," surnamed Abbas, the reputed founder of monachism), 251-356. "Let this word of mine be kept by you, so that no one shall know in what place my body reposes, for I shall receive it incorruptible from my Saviour in the resurrection of the dead. And distribute my garments thus: To Athanasius, the bishop, give one of my sheepskins, and the cloak under me, which was new when he gave it me, and has become old by my use of it; and to Serapion, the bishop, give the other sheepskin; and do you have the hair-cloth garment. And for the rest, children, farewell, for Anthony is going, and is with you no more."

Antoninus (Marcus Aurelius, Roman Emperor, celebrated for nobleness of character and great wisdom. He is sometimes called "The Philosopher"), 121-180. "Think more of death than of me."

Notwithstanding the mild and upright character of the emperor, there took place during his reign a severe persecution of the Christians. Efforts have been made to excuse him from responsibility in the matter, but all such efforts have succeeded only in greatly palliating his guilt, which was probably much less than that of many other persecutors of the early followers of our Lord.

Aram (Eugene, executed for the murder of Daniel Clark. The story of Eugene Aram forms the subject of one of Bulwer's novels, and of a poem by Thomas Hood), 1704-1759. "No," on being asked upon the scaffold if he had anything to say.

While acting as an assistant to his father, who was a gardener, he studied mathematics and gave some attention to the languages. On marrying, he became a

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