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قراءة كتاب Thirty Days in Lithuania in 1919

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Thirty Days in Lithuania in 1919

Thirty Days in Lithuania in 1919

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دار النشر: Project Gutenberg
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take possession of some of the Lithuanian cities or towns, the first step they take is to forbid the children to be taught the Lithuanian language. Now, with all the smaller nations of the world, Lithuanians are crying: "Where is Justice? Why are our enemies so anxious to deprive us of our language? In what respect is our enemies' language better than our own? Is it our fault that we are born of Lithuanian parents and speak Lithuanian language?"

Philologists are demonstrating that the Lithuanian language, of all European languages, is the nearest to Sanscrit. All educated people are glad to know that there is some nation in existence using the oldest of speaking tongues. Why is it that, in our days, people who claim to be very highly educated are attempting to exterminate the nation which is using the oldest language? Nothing but envy, greed and grab!

Now, as the League or Nations is gradually dying, so all hope of preserving the Lithuanian nation, together with its language, is diminishing.

Some people maintain that the League of Nations is diametrically opposed to the will of God, expressed in the prophesies of the Bible; that there will be no end of wars to the very end of the world. But we know, positively, that God does not want wars; that God wants peace. We know very well that all the causes of the wars are to be found in the iniquities of men—in the seven capital sins. If not all the prophesies of the Bible, at least a great many can be explained conditionally. If people mend their behaviour, the punishments, which have been foretold for their crimes, will not take place, because the nature itself, which has been so directed by the Creator to punish man for deviating from the order, is changed by man's actions. In fact, some of the prophesies of the Old Testament we could not explain, save in this way. If all people would strive to stop the wars, the League of Nations would become the means of bringing universal peace on earth, according to the will of the Almighty. I wish the American people would study this question as closely as possible, and bring all nations to everlasting peace.

We can plainly see, from the following text of the Bible, that God wants all people to live in peace always: "But if one strike thee on thy right cheek, turn to him also the other. * * * And if any man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him."—Matt. v. 40. God could never have said this, unless He foresaw the possibility of lasting peace among all men and all nations in this world.

Just imagine, if all people and all nations in this world were readily prepared to turn their other cheek to the one who is ready to strike you on your right cheek. It is self evident there would be none to strike his neighbor on his right cheek. And if everybody in the world would be ready to let go his cloak to one who is ready to take away his coat, there would be none to deprive any one of his coat. As long as we believe that Jesus Christ, who said these words, is true God and true man; as long as we know that every man has free will, and can do what he pleases, so long is this principle possible to every man. Even to those people who do not believe in the divinity of Jesus Christ, this principle could be explained as a natural law: Do not do unto others what you do not want others to do unto you; do unto others what you wish others to do unto you. If all intelligent people, together with those who are aspiring to a higher education, would strive to organize a league to educate all people in this particular principle, there would be no doubt of its success, because no people would desire to have another war. Everybody knows that war does no good to any one; and that another war would be ten times worse than the one we have had. I do not see why the League of Nations or another similar reorganized regulation of

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