قراءة كتاب Traditions, Superstitions and Folk-lore (Chiefly Lancashire and the North of England:) Their Affinity to Others in Widely-Distributed Localities; Their Eastern Origin and Mythical Significance.

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‏اللغة: English
Traditions, Superstitions and Folk-lore
(Chiefly Lancashire and the North of England:) Their Affinity to Others in Widely-Distributed Localities; Their Eastern Origin and Mythical Significance.

Traditions, Superstitions and Folk-lore (Chiefly Lancashire and the North of England:) Their Affinity to Others in Widely-Distributed Localities; Their Eastern Origin and Mythical Significance.

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دار النشر: Project Gutenberg
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Odin's spear. Roland's "Durandal," the sword of Chrysâôr, of Theseus, and of Sigurd. Arthur's "Excalibur" and others. Their Aryan prototype, Indra's thunderbolt. Magic cudgels. The lad and the "rascally innkeeper." Indra and Vritra, and the Panis. Long Aryan winters. Hackelberg's coit throwing. King Arthur's similar exploit in Northumberland. The devil's doings at Kirkby Lonsdale, at Leyland church, and at Winwick. Etymology of the word "Winwick." Odin buried in the cloud mountain. Heroes slumbering in caves. Frederic Barbarossa, Henry the Fowler, Charlemagne, and the renowned Arthur. Arthur's death and translation to Avalun. The Eildon Hills and the Sewingshields castle traditions. The "Helmwind," near Kirkoswald, Cumberland. Sir Tarquin's castle at Manchester. Arthur's battles on the Douglas. Arthur still alive as a raven. The Gjallar horn. A Cheshire legend says Arthur reposes in the "Wizard's Cave," at Alderley Edge. Ancient reputation of Britain for tempests and pestilential storms. The departure of the genii. A similar superstition in equatorial Africa. Irish superstitions. The furious host. Wandering souls of the unquiet dead. The Aryan Maruts and Ribhus. The approach of the furious host. The black coach legend. The yelping hound. The stray hound of Odin. The Lancashire and Dorsetshire black dog fiends. The "Trash" or "Skriker" of East Lancashire. Cerberus and the Vedic Sarvari. Hermes and the Vedic Sârameyas. The howling dog, an embodiment of the wind and herald of death. Recent example of the power of this superstition in Lancashire. Acute sense of smell probably at the root of this personification. Dogs supposed to be able to see spirits. Dr. Marigold's dog and the approach of domestic storms. Will-o'-whisps, or souls of unbaptised children. The Maruts after a storm assume the form of new-born babes, as Hermes returned to his cradle after tearing up the forests. Odin sometimes chases the wild boar, sometimes Holda, or Bertha, his wife. The hell-hunt. Hell or Hela, the goddess of death. The English hunt. England the realm of Hela. Niflheim, the world of mists, and the Greek Hades. Nastrond and the modern Hell. After death punishment for crimes done in the body. Valhalla and the Gothic Hell and Devil. Contrast between the Eastern and Northern notions of Hell, and Shakspere's powerful description thereof. Wandering spirits of the Greek and Aryan mythologies. Yorkshire ballad concerning the passage of the soul over Whinney Moor. Cleveland belief in the efficacy of a gift of a pair of shoes to a poor man. Salt placed on the stomach of a corpse. Salt an emblem of eternity and immortality. Flights of birds. The seven whistlers. The bellowing of cows. Odin and his host carry off cows. The Milky-way or the kaupat to heaven. The Ashton heriot. Figurative character of Odin's accessories. Examples from Greek archæic art of the gradual evolution of mythological personification from physical phenomena. Orpheus the Aryan Arbhus. The nightmare. The Maruts. The Valkyrs or wild riders of Germany. The "Black Lad" of Ashton-under-Lyne. The wild rider. The demon Tregeagle, or tyrant lord of Cornwall, and his endless labours. Tam O'Shanter and the witches. Bottomless pools. Sir Francis Drake and the hearse drawn by headless horses. The wish hounds. Poetic sympathy. The Ashton "Black Lad" or tyrant lord. Bamford's poem "The Wild Rider." Earthly heroes substituted for Odin.

Page 153 CHAPTER X. GIANTS, MYTHICAL AND OTHERWISE. The Giant's Dance, Stonehenge. The Ramayana and giants of Ceylon. The wild men of Hanno, the Carthaginian. Gorillas. The giants of Lancashire, Shropshire, Cornwall, Ireland, and India compared. Gogmagog and Corineus. The Cyclops. Patagonian and other modern giants. Giants and monsters according to Pliny. Shakspere's monsters. The Amorites. The giants Og and Sihon. Remains of the ancient cities of Bashan. Sir Jno. Mandeville's Indian giants. Red Indian traditions of giants and gigantic pachyderms. Discoveries of huge fossil bones. Aryan Râkshasas or Atrins (devourers). Giants and devils. Milton's fallen angels. The trolls and giants of Scandinavia. Dethroned deities. The Æsir gods. Their overthrow by the light of the Christian dispensation. Nikarr, an appellation of Odin, the Old Nick of the present day. Giants degraded forms of original Aryan personifications of the forces of nature. Ancient and modern examples. Allegory. Lord Bacon's opinion. Passage into the heroes of romance. The King Arthur legends. The Anglo-Saxon poem, Beowulf. The monster Grendel of Hartlepool. The Arthur legend of Tarquin and Sir Lancelot, at Manchester. The Round table. Anachronisms in romance literature. The "Sangreal." Urien, the Arthur of the North of England. The Welsh bards, Taliesin and Llywarch Hen or the Old. Geoffrey of Monmouth and William of Newbury. Walter Map. Giants' coits and erratic boulders. Lancashire and Cheshire giants, near Stockport. Chivalry and the plundering Barons of the middle ages. Mythical Dwarfs. Tom Thumb. Connection of Druidical with Brahminical superstition. Page 197 CHAPTER XI. WERE-WOLVES AND THE TRANSMIGRATION OF SOULS. Bodies of birds and animals supposed to be tenanted by the souls of men. Instances from Shakspere. The Druids. The Egyptian, Pythagorean, and the Hindoo Doctrines. The Taliesin romance. The bell-tolling ox at Woolwich. Were-wolves. Irish were-wolves. King John a were-wolf. Greek and Roman were-wolves. German were-wolves. Swan shirts and eagle shirts. Irish Mermaids. Bears. Detection of were-wolves. Vampires. Witches transformed into cats. Were-wolves, like witches, burnt at the stake. The witches' magic bridle, which transformed human beings into horses. Lancashire witches transformed into greyhounds. Margery Grant, a recently deceased Scotch witch, sometimes transformed into a pony, and sometimes into a hare. Men transformed into crocodiles. Owl transformations. The owl, the baker, and the baker's daughter. Bakers transformed into a cuckoo and a woodpecker. The White Doe of Rylstone. The Manx wren, the robin, the stork, etc., each supposed to enshrine the soul of a human being. Men transformed into leopards, etc., in Africa. Greek Lykanthropy. Aryan conception of the howling wind as a wolf. The souls of the damned were-wolves in Hell. The wolf a personification of the darkness of the Night. Greek forms of this myth in Apollo and Latona his mother. Personifications of natural phenomena. Children suckled by wolves. Page 224 CHAPTER XII. SACRED AND OMINOUS BIRDS, ETC. Sacred Birds. Beautiful Welsh legend of the robin. Stork legends in Germany. Their nests built upon wheels (sun emblems) placed on the roofs of houses. Remains in Danish "Kitchen middens." Birds of evil omen. The owl. Shakspere's profound insight. Cuckoo superstitions. Transformation of cuckoos into sparrowhawks. The cuckoo the messenger of Thor. The wren hunted to death in the Isle of Man, Ireland, and some parts of France. A sacred bird in England. Swallows and

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