قراءة كتاب Traditions, Superstitions and Folk-lore (Chiefly Lancashire and the North of England:) Their Affinity to Others in Widely-Distributed Localities; Their Eastern Origin and Mythical Significance.

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Traditions, Superstitions and Folk-lore
(Chiefly Lancashire and the North of England:) Their Affinity to Others in Widely-Distributed Localities; Their Eastern Origin and Mythical Significance.

Traditions, Superstitions and Folk-lore (Chiefly Lancashire and the North of England:) Their Affinity to Others in Widely-Distributed Localities; Their Eastern Origin and Mythical Significance.

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دار النشر: Project Gutenberg
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crickets. Ravens, crows, jackdaws, etc., ominous birds. Lancashire superstitions of this class. The "Seven Whistlers." The Woodpecker. Picus and Pilumnus. Fire and soul bringers. Weather prophets. The stormy petrel, the heron, and the crane. The lady-bird. Rats leaving ships about to founder at sea.

Page 242 CHAPTER XIII. THE DIVINING OR "WISH"-ROD, AND SUPERSTITIONS RESPECTING TREES AND PLANTS. Searching for hidden treasure at Cuerdale, near Preston. Midnight excavations on the site of the Roman station at Walton, near Preston. How to prepare a divining rod. The rowan tree. Divination by upright rods. Recent attempt to discover metallic ores by the divining rod. Anecdote of M. Linnæus. Form of the wish-rod. The mystic number three. The mistletoe. Neptune's Trident. The horseshoe, a divining instrument. Other divining instruments. The mandrake. Resemblance in form to the human body. The caduceus or the rod of Hermes. Modern conjurer's magic wands. The palasa tree or the "imperial mimosa" of the East. Aryan legend of its lightning origin. The mountain ash, the thorn, etc. Bishop Heber's anecdote respecting the Hindoo form of the superstition. African sacred trees. Recent instances of this superstition in England, Scotland, and Australia. The pastoral crook, and the lituus, or staff, of the ancient augurs, etc. Phallic symbols. Novel use of the Bible. The divining rod but of recent importation into Cornwall. Recent instances of divination or "dowzing" for water. Finding drowned bodies. "Corpse candles." Page 252 CHAPTER XIV. WELL WORSHIP AND SUPERSTITIONS CONNECTED WITH WATER. Well worship. Medical virtues of water. Symbol of purity. Sacred wells. St. Helen's well, at Brindle, near Preston. Curious examples of local corruption of names. Pin dropping. Pin wells in France, Wales, Scotland, Northumberland, and the West of England. A form of divination. Protection against hanging. Other curious forms of this superstition. Curing rickets in children and insanity. Reported miraculous cures. Well dressing. Recent death of Margery Grant, a "Scotch witch," who worked cures with holy water. The deification of rivers and streams. Ancient lake dwellings, Healing lake in Scotland. Bottomless pools. Stagnant water. Jenny Greenteeth. "Nickar, the soulless." Scotch kelpies. Burns's "Address to the Deil." Superstition on the Solway. African superstition of this class. Page 267 CHAPTER XV. CONCLUSION. Antiquity of the superstitions commented upon. The common origin of most of them. Tenacity of superstition and traditionary lore. Some perhaps have resulted from similar conditions, without any necessary connection with each other. Supposed communication of America with Asia in ancient times. Phallic worship in Central America. Singular custom in the Polynesian Islands. Migration of the Miocene flora. The Atlantis of the Ancients. Superstitions in Abyssinia and the Malay Archipelago. Traditions and superstitions frequently glide into each other. Instances. Scotch warriors at Preston. Sunken churches. Secret passages beneath rivers. All ruined castles, abbeys, etc., said to have been battered by Cromwell's cannon. Recent discoveries in Sanscrit. Max Müller's interpretation of Greek myths. Anthropomorphism, or the personification of natural forces. Growth of a myth. Vedic and other examples. Wordsworth's interpretation of Greek myths. Figurative expression, the groundwork of all poetry, at the root of all language. Shakspere's appreciation of the poetic value of popular mythology. Importance of the study of these despised superstitions to philological, ethnological, and psychological science, as well as to the sound philosophical interpretation of general history. Page 283

TRADITIONS, SUPERSTITIONS,
AND
FOLK-LORE.

CHAPTER I.

THE EARLY INHABITANTS OF LANCASHIRE AND THE NEIGHBOURING COUNTIES, AND REMAINS OF THEIR MYTHOLOGY AND LOCAL NOMENCLATURE.

And this our life, exempt from public haunt,
Finds tongues in trees, books in the running brooks,
Sermons in stones, and good in every thing.
Shakspere.

On several occasions, when discussing obscure questions of early topography or ancient nomenclature, although readily acknowledging the value of all facts in connection with genuine etymological science, I have recommended great caution in the use of this powerful but somewhat capricious archæological ally. I yet retain a strong impression that this caution is still a necessary condition of truly scientific historical or antiquarian research. Consequently, several of the presumed etymologies in the present work are advanced with diffidence, and with a thorough conviction that some of them may prove to be illusive. The suggestion of a probability, however, is a very different thing to dogmatic assertion in such matters, a practice which cannot be too much condemned.

It is not very many years since the writer of the article "Language," in Knight's Cyclopædia, felt it his duty, in introducing the subject, to use the following strong expressions:—

"That division of grammar which is called etymology has been disgraced by such puerile trifling, and has been pursued with such an utter disregard to anything like scientific principles, as to create in the minds of many persons a suspicion against everything presented to their notice under the name of etymology. Such persons have viewed etymology as nothing else than a dexterous play upon words, and have looked upon etymologists as little better than indifferent punsters. That the generality of writers upon this subject scarcely deserve any better appellation will hardly be denied by anyone who has studied etymology on true philological principles; and, if any doubt were entertained upon the point, it would only be necessary to refer to such works as Damm's 'Homeric Lexicon,' and Lennep's 'Etymology of the Greek Language,' which are full of such wild conjectures and such extravagant etymologies, that we cannot be surprised that a study which has produced such results should have been considered ridiculous and absurd."

The writer afterwards refers to the extent, and explains the nature of the progress which had been made during the twenty or thirty years previous to the date of his own paper. (1839). He justly attributes this progress to the "comparison of many languages with each other;"

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