retourning, one capitaine or soldiour, we cannot tell, bot he had a reid cloik and a gilt morrion,[43] entered upoun a poore woman, that dwelt in the Whytsyd, and began to spoyle. The poore woman offered unto him suche breid as sche had reddy prepared. But he, in no wayis thairwith content, wald have the meill and a lytill salt beiff whiche the poore woman had to susteine hir awin lyfe, and the lyves of hir poore chylderein; neather could tearis, nor [pitifull] wourdis,[44] mittigat the merciles man, but he wald have quhatsoever he mycht carie. The poore woman perceving him so bent, and that he stoupped doun in hir tub, for the taking foorth of suche stufe as was within it, first cowped up his heillis, so that his heid went doun; and thairefter, outher[45] by hirself, or if ony uther cumpanie come to help hir, but thair he endit his unhappie lyfe; God so punissing his crewell hairt, quho could nocht spair a misserable woman in that extremetie. "Let all suche soldiouris receve suche rewaird, O Lord, seing that thou art the revenger of the oppressed."

And now, because that frome this tyme forward, frequent mentioun will be maid of the comfortable support that we, in oure greattest extremetie receved, by Goddis providence, frome oure nychtbouris of Ingland, we think it expedient simply to declair by quhat instrumentis that mater was first moved, and by quhat meanis it come to passe, that the Quene and Counsell of Ingland schew thameselves sa favorable unto us.

As Jhonne Knox had foirwairned us, by his letteris frome Geneva, of all dangeris that he foirsaw [to] ensew on our enterpryse; so quhen he come to Deip, myndfull of the same, and revolveing with himself quhat remedy God wald pleis to offere, he tuike the boldnes to wreit to Sir Williame Cycill, Secretarie of Ingland, with quhome the said Jhonne had bein befoire familiarlie acquented, intending thairby[46] to renew acquentence, and so to oppen farther of his mynd.[47] The tennour of his first Letter followis:—

"The Spreit of Jugement, Wisdome, and Sanctificatioun, I wishe unto you, by Jesus Chryst.

"As I have no plaisour with long wretting to trouble you, Rycht Honorable, quhois mynd I knaw to be occupyed with most grave maters,[48] so mynd I nott greattlie to lawboure by long preface to conciliat your favouris, quhilk I suppoise I have allreddy, (howsomer rumouris bruit the contrarie,) as it becummeth one member of Chrystis body to have of ane uther. The contentis, thairfoire, of these my presentis sal be absolved in tuo pointis. In the former, I purpois to discharge, in breve wordis, my conscience towardis you: and in the uther, somquhat must I speik in my awin defence, and in defence of that poore floke, of lait assembled in the most godlie Reformed Churche and citie of the warld, Geneva. To you, Sir, I say, that as frome God ye have receavit lyfe, wisdome, honoris, and this present estait, in the quhilk now ye stand, so aucht you whollie[49] to employ the same to the advancement of his glorie, who onlie is the author of lyef, the fountaine of wisdome, and quho most assuredlie doeth, and will honour and glorifie these, that, with sempill hairtis, do glorifie him; quhiche, allace, in tymes past ye have nott doun; bot bein overcum with comoun iniquitie, ye have followed the warld in the way of perditioun. For to the suppressing of Christis trew Evangell, to the erecting of idolatrie, and to the schedding of the blood of Goddis most deare childrein have you, by silence, consented and subscryvit. This youre most horrible defectioun frome the treuth knawin, and anis professed, hath God to this day mercifullie spared; yea, to manis judgement, he hath utterlie forgottin and pardoned the same. He hath not intreated you as he hath done utheris, (of lyke knawlege,) quhome in his anger, (bot yet most justlie, according to thair desertis,) he did schoirtlie stryk efter thair defectioun. But you (gyltie in the same offenses) he hath fostered and preserved, as it wer in his awin bosome, during the tyme of that most miserable thraldome of that professed ennemie of God, mischeivous Marie: and now hath he sett you at such liberty, as the furie of Goddis ennemeis can nott hurt you, except that willinglie aganis his honour, ye tak pleisour to conspyre with thame. As the benefeit quhiche ye hath received is greit, so most Goddis justice requyre of you a thankfull hairt; for seing that his mercie hath spared you, being trator to his Majestie; seing farder, that amanges youre ennemeis he hath preserved you; and, last, seing, although wourthie[50] of hell, he hath promoted you to honoris and dignitie,[51] of you must he requyre (becauis he is just) earnest repentence for your former defectioun, a hairt myndfull of his mercifull providence, and a will so reddy to advance his glorie, that evidentlie it may appeire, that in vaine ye have nott receved these graces of God; to performance quhairof, of necessitie it is, that carnall wisdome and wardly policie, (to the which both, ye are bruitted too muche inclyned,) gif place to Goddis simple and naked treuth. Verry love compellit me to say, that except the Spreit of God purge youre hairt frome that vennum, which your eis have seine to have bein distructioun till utheris, that ye sall nott lang escaip the rewaird of dissembleris. Call to mynd quhatt your earis heard proclamed in the chapell[52]of Sanct James, quhen this verse of the first Psalme was entreated, "Not so, O wicked, nott so; bot as the dust which the wind tossed," etc. And consider, that now ye travaill in the same way which then thai did occupy; plainlie to speak, now are ye in that estait and creddit, in the whiche ye sall ather confort the sorrowfull and afflicted for rychteousness saik, or ellis ye sall molest and oppugne the Spreit of God speaking in his messingeris. The confortares of the afflicted for godlines have promise of confort in thair greatest