necessiteis; but the trubleris of Goddis servandis, (how contemned that ever[53]thai appeir befoire the warld,) are threatned to leive thair names in execratioun to the posteriteis following. The examples of the one and of the uther are nott onlye evident in Scriptures, bot also have bein laitlie manifested in England. And this is the conclusioun of that, whiche to youre self, I say, Except that in the cause of Chrystis Evangell ye be found semple, sincear, fervent, and unfeaned, ye sall taist of the same copp, whiche politick headis have drunkein in befoire you.

"The uther poynt concerning my self, and that poore flocke now dispersed, and (as I heir say) rudelie intreated, is this: By dyverse messingeris I have requeisted suche previleges as Turkis comounlie do grant to men of everie natioun; to wit, that fredome sould be granted unto me peceablie to travell throucht England,[54] to the end that with greater expeditioun I mycht repair towardis my awin countrie, quhilk now beginneth to thrist for Chrystis treuth. This requeist I thocht sa reassonable, that almost I had entered the realme without licence demandit; and yeit I understand that it had bein so rejected, that the solistaris thairof did hardlie eschaip empresement.[55] And some of that flocke I heir to be so extremelie handled, that those that most cruellie have shed the blood of Goddis most deare childrein, find this day amangis you greattar favouris then thei do. Allace, this appereth muche to repugne to Christiane cheritie; for quhatsoevir hath bein my offence, this I feare nott to affirme in thair causses, that if ony whiche have suffered exyle in these most dolorus dayis of persecutioun, deserve prais and commendatioun, for peace, concorde, sober and quiet liveing, it is thei. And as for me, how criminall that ever I be in Goddis presence, for the multitude of my synnes; yet befoire his justice-seat I have a testimonie of guid conscience, that sence my first acquentance with England, willinglie I never offended persone within it, (except in oppin chayre to reprove that whiche God condemneth) can be judged offense. But I have, (say you,) wreittin a treassonable [booke] aganis the Regiment and Impyre of Women: If that be my offense, the poore flocke is innocent, (except suche as this day do fastest cry treasoun:) For, Sir, in Goddis presence I wreitt, with none in that cumpany did I consult befoire the finisheing of the same; and, thairfoire, in Chrystis name, I requyre that the blame may ly upoun me allone. The wreitting of that Booke I will nott deny, but to prove it treassonable I think it salbe hard. For, Sir, no more do I doubt of the treuth of my principall propositioun, then that I doubt that this was the voce of God whiche first did pronunce this penaltie aganis woman, "In doloure sall thou beare thy chyldrein." It is bruitted, that my Booke is or salbe writtin against. Yf so be, Sir, I greatlie feare that flattereris sall rather hurte nor mend the mater, which thei wald seame to mainteine; for, except that my error be plainlie schawin and confuted be better authoritie then by suche lawis as frome yeir to yeir may and do change, I dar nott promitt silence in so wechtie a besines, leist that in so doing, I sall appear to betray the verretie whiche is not subjected to the mutabilitie of tyme. And if ony think me ather ennemye to the Persone or yet to the Regiment of her quhome God hath now promoted, thei are utterlie deceived of me. For the miraculouse wark of God, conforting his afflicted by ane infirme veschell, I do acknawlege, and the power of his most potent hand (raiseing up quhome best pleiseit his mercie to suppresse such as fecht aganis his glorie) I will obey, albeit that boyth nature and Goddis most perfyt ordinance repugne to suche regiment. Moir plainlie to speik, yf Quene Elizabeth sall confesse, that the extraordinarie dispensatioun of Goddis great mercie macketh that lauchfull unto her, whiche boyth nature and Goddis law do deny to all women, then sall non in England be more willing to mainteine her lauchfull authoritie then I salbe: But yf (Goddis wonderouse werk sett asyd) scho ground (as God forbid) the justnes of her title upoun consuetude, lawis, or ordinances of men; then I am assured, that as suche foolishe presumpcioun doeth heyghlie offend Goddis supreame majesty, so do I greatlie feare that her ingratitude sall nocht lang lack punishement. And this in the name of the eternall God, and of his sone Jesus Chryst, (befoire quhome boyth you and I sall stand, to mak accomptes of all counsall we geve,) I requyre you to signifie unto Her Grace in my name; adding, that onlie humilitie and dejectioun of herself before God salbe the firmitie and stabilitie of her throne, quhilk I knaw sall be assulted mo wayis then one. Yf this ye conceill[56]frome Her Grace, I will mak it patent to the warld that thus far I have communicated with you, haveing also farther to speik, yf my weik judgement may be hearde. Allace, Sir, is my offense (althocht in that tyme, and in that mater, I had writtin ten bookis) so haineuse that I can nott have licence, by preacheing of Christ Jesus, to refreshe thoise thrustye saulles whiche long have laicked the watter of lyffe. No man will I presentlie accuse; butt I greatlie fear, that the leprouse have no plaisour to behald thair faces in the cleir glasse. Lett none[57]be affrayed that I requyre to frequent the Courte, ather yet of any continuance to remaine in England; but onlye thristis in passing furthe to my awin native countrie to communicat with you and sum uther, suche thingis as willinglie I list nott to committ to paper, neither yet to the knawledge and creddit of many; and then, in the Northe pairtes, to offer Goddis favouris to suche as I suppoise do murne for thair defectioun. And this I trust salbe no less profitable to Her Grace, and to all godlie within England, then it sould be pleiseing to me in the flesche.

"This is the thrid tyme that I have beggit licence to visite the hungrie and thristie amangs you, whiche, yf now be denyed, as befoire God I have a testimonie, that so muche I seik nott myself, as the advancement of Chrystis Evangell, and the conforte of suche as quhome I knaw afflicted; so sall the godlie understand that England, in refuseing me, refuseth a friend, how small that ever the power be. The mychtie Spreit of the Lord Jesus muve youre hairte deaplie to consider youre dewtie unto God, and the estait of that Realme in whiche, by his appointement, ye now serve. From Deape, the [22d[58]] of Aprile 1559.

(Sic subscribitur,)
"Youris to command in godlines,

"Jhone Knox."