and Eve in Paradise; 2. Their Expulsion; 3. The Crucifixion; 4. The Resurrection; 5. The Ascension.

To complete the altar table, there has recently been added a super-altar or shelf of cedar wood, embellished with panels of foliage and monograms, richly carved and gilt. And to complete the Reredos and the mosaic picture, there has been added rich surroundings of cedar wood. Below is a base containing seven zigzag panels of eight points, filled with pictures in mosaic and enamel, and studded with gems. The pictures are, the Annunciation in the centre, and portraits of holy women of Scripture: Ruth, Anna, Elizabeth, Mary Magdalene, Martha, and Dorcas. On this base are pilasters at the ends of similar work, and between are two slender detached pillars, all supporting seven canopies of rich tabernacle work, the central one over the principal figure being the largest. All are profusely gilt.

The floor in front of the reredos is wholly new. That of the upper dais is composed of pleasing patterns of inlaid marble work combined with gold glass. That of the lower dais, and of the dais of the sedilia, is composed of rich and varied patterns of red, green, grey, and buff patterns, in every tone of those colours; the three large circular discs are of purple porphyry, rosso antico, similar to the slabs which decorate the shrine and the tomb of Henry the Third. The steps and bands which surround the patterns are all of Purbeck marble.

The stone seat on the south side, which was lately hidden, has now been restored to its original state and use, and the old wood canopies all forming the sedilia, have been lowered on to the seat of stone and made complete. Viewed as a whole, the rich colours of the alabaster and spar, with its delicate and intricate tabernacle work, the interesting sculpture, the glorious mosaic picture, the richly wrought table below, and the elaborate inlaid marble floor in front, all combine to give an impression of the greatest grandeur, the utmost durability, and the highest art. The whole was executed under the direction and superintendence of G. G. Scott, Esq., R.A. The mosaic picture was designed by Mr. Clayton, and executed at Venice by Dr. Salviati. The table was executed by Messr. Farmer and Brinley, the sculpture of the cornice by Mr. Armstead, and the alabaster and marble work by the Abbey masons, Henry Poole and Sons.

It may not be uninteresting here to add that, in the exploration to which this work gave opportunity, there were discovered on the north side of the sacrarem and lower dais, about three feet below the pavement, the bases of three piers which were left here of the old Abbey of the Confessor. They are of early Norman character, and, from their position, shew that that early structure was nearly equal in size to the present structure of Henry the Third. They possess such great interest that means have been adopted so to cover them with the pavement that they can be uncovered and exposed to view.

On the sides of the altar are the curious and ancient monuments of King Sebert; Ann of Cleves, Henry the Eighth’s wife; Aveling, Countess of Lancaster; Aymer de Valence; and Edmund Crouchback. The mosaic pavement was done by Richard de Ware, Abbot of Westminster in the year 1260, who brought from Rome the stones, and workmen to set them; it is much admired; and there were letters round it in brass, which composed Latin words. The design of the figures that were in it was to represent the time the world was to last, or the primum mobile, according to the Ptolemaic system then in vogue, and was given in some verses, formerly to be read on the pavement, relating to those figures. The following explanation is given of them:—

If the reader will probably revolve all these things in his mind, he will find them plainly refer to the end of the world.

The threefold hedge is put for three years, the time a dry hedge usually stood; a dog, for three times that space, or nine years, it being taken for the time that creature usually lives; a horse, in like manner, for twenty-seven; a man, eighty-one; a hart, two hundred and forty-three; a raven, seven hundred and twenty-nine; an eagle, two thousand one hundred and eighty-seven; a great whale, six thousand five hundred and sixty-one; the world, nineteen thousand six hundred and eighty-three; each succeeding figure giving a term of years imagined to be the time of their continuance, three times as much as that before it.

In the last four verses, the time when the work was performed, and the parties concerned in it, are expressed; that Henry III. was at the charge; that the stones were purchased at Rome; that one Oderick was the master workman; and that the Abbot of Westminster, who procured the materials, had the care of the work.

The solemn offices of crowning and enthroning the sovereigns of England takes place in the centre of the sacrarium, and beneath the lantern is erected the throne at which the peers do homage. When the crowns are put on, the peers and peeresses put on their coronets, and a signal is given from the top of the Abbey for the Tower guns to fire at the same instant.

To take an advantageous view of the inside, you must go to the west door, between the towers; and the whole body of the church opens itself at once to your eye, which cannot but fill the mind of every beholder with the awful solemnity of the place, caused by the loftiness of the roof, and the happy disposition of the lights and of that noble range of pillars, by which the whole building is supported. The pillars terminate towards the east by a sweep, thereby enclosing the Chapel of Edward the Confessor in a kind of semicircle, and excluding all the rest. On the arches of the pillars are galleries of double columns, fifteen feet wide, covering the side aisles, and lighted by a middle range of windows, over which there is an upper range of larger windows: by these and the under range, with the four capital windows, the whole fabric is so admirably lighted, that the spectator is never incommoded by darkness, nor dazzled with glare.

Painted Glass.

ithin the last five years twenty-two windows have been enriched with stained glass: eight in the Lantern or Central Tower; six in the South Clerestory of the Nave; one in the Apse; seven in the North Transept. The object has been to lay the foundation of a general design illustrative of a portion of the “Te Deum.”

The eight windows in the Lantern or Central Tower represent angels, and round the sustaining arches is inscribed,—“To Thee all angels cry aloud, the heavens and all the powers therein; To Thee cherubin and seraphin continually do cry: Holy, holy, holy, Lord God of Sabaoth, heaven and earth are full of the majesty of Thy glory.”

The six windows in the South Clerestory, west of the Transepts represent Prophets, in illustration of that verse in the “Te Deum:”—“The goodly fellowship of the prophets praise Thee.”

It is hoped that this commencement may lead not only to the completion of what has been begun, but also to the enrichment of the corresponding windows on the north side of the Nave, in illustration of the “Noble Army of Martyrs.”

The Clerestory windows eastward of the Transepts offer the means of representing the “Glorious Company of the Apostles.”

In the east window in the Apse, below the Clerestory, are the figures of St. Peter and St. Paul.

This window was enriched to the “Glory of God’s House,” and as a token of respect and affection for the Venerable William H. E. Bentinck, M.A., Archdeacon of Westminster, who, in 1859, completed his fiftieth year as