that vice with which public infidelity is invariably accompanied, they both instinctively reverenced all that is grand and imposing in the revelations of Christianity.

"Man, launched into life," said Napoleon, "asks himself, whence do I come? What am I? Whither do I go? Mysterious questions which draw him toward religion; our hearts crave the support and guidance of religious faith. We believe in the existence of God because every thing around us proclaims his being. The greatest minds have cherished this conviction—Bossuet, Newton, Leibnitz. The heart craves faith as the body food; and, without doubt, we believe most frequently without exercising our reason. Faith wavers as soon as we begin to argue. But even then our hearts say, 'Perhaps I shall again believe instinctively. God grant it. For we feel that this belief in a protecting deity must be a great happiness; an immense consolation in adversity, and a powerful safeguard when tempted to immorality.

"The virtuous man never doubts of the existence of God, for if his reason does not suffice to comprehend it, the instinct of his soul adopts the belief. Every intimate feeling of the soul is in sympathy with the sentiments of religion."

These are profound thoughts and it is strange that they should have sprung up in the mind of one educated in the midst of the violence, and the clangor, and the crime of battle, and accustomed to hear from the lips of all around him, every religious sentiment ridiculed as the superstition of the most weak and credulous.

When at St. Helena, Napoleon, one evening, called for the New Testament, and read to his friends the address of Jesus to his disciples upon the mountain. He expressed himself as having been ever struck with the highest admiration in view of the purity, the sublimity, and the beauty of the morality which it contained. Napoleon seldom spoke lightly even of the corruptions of the church. But he always declared his most exalted appreciation of the religion of Jesus Christ.

When Napoleon was crowned Emperor he was privately married again by Cardinal Fesch, in accordance with the forms of the church which the Emperor had re-established. "Josephine," said Napoleon, "was truly a most lovely woman; refined, affable, and charming. She was the goddess of the toilet. All the fashions originated with her. Every thing she put on appeared elegant. She was so kind, so humane—she was the most graceful lady and the best woman in France. I never saw her act inelegantly during the whole time we lived together. She possessed a perfect knowledge of the different shades of my character, and evinced the most exquisite tact in turning this knowledge to the best account. For example, she never solicited any favor for Eugene, or thanked me for any that I conferred upon him. She never showed any additional complaisance or assiduity when he was receiving from me the greatest honors. Her grand aim was to assume that all this was my affair—that Eugene was our son, not hers. Doubtless she entertained the idea that I would adopt Eugene as my successor."

Again, he said, of Josephine, "we lived together like honest citizens in our mutual relations, and always retired together till 1805, a period in which political events obliged me to change my habits, and to add the labors of the night to those of the day. This regularity is the best guarantee for a good establishment. It ensures the respectability of the wife, the dependence of the husband, and maintains intimacy of feelings and good morals. If this is not the case, the smallest circumstances make people forget each other. A son by Josephine would have rendered me happy, and would have secured the reign of my dynasty. The French would have loved him very much better than they could love the son of Maria Louisa; and I never would have put my foot on that abyss covered with flowers, which was my ruin. Let no one after this rely upon the wisdom of human combinations. Let no one venture to pronounce, before its close, upon the happiness or misery of life. My Josephine had the instinct of the future when she became terrified at her own sterility. She knew well that a marriage is only real when there is an offspring; and in proportion as fortune smiled her anxiety increased. I was the object of her deepest attachment. If I went into my carriage at midnight for a long journey, there, to my surprise, I found her, seated before me, and awaiting my arrival. If I attempted to dissuade her from accompanying me, she had so many good and affectionate reasons to urge, that it was almost always necessary to yield. In a word she always proved to me a happy and affectionate wife, and I have preserved the tenderest recollections of her.

"Political motives induced me to divorce Josephine, whom I most tenderly loved. She, poor woman, fortunately for herself, died in time to prevent her from witnessing the last of my misfortunes. After her forcible separation from me, she avowed, in most feeling terms, her ardent desire to share with me, my exile and extolled, with many tears, both myself and my conduct to her. The English have represented me as a monster of cruelty. Is this the result of the conduct of a merciless, unfeeling tyrant? A man is known by his treatment of his wife, of his family, and of those under him."

Just before his marriage, Napoleon received the appointment, to him most gratifying, of Commander-in-chief of the army of Italy. His predecessor had been displaced in consequence of excessive intemperance. Napoleon was but twenty-five years of age when placed in this responsible post. "You are rather young," said one of the Directors, "to assume responsibilities so weighty, and to take the command over veteran generals." "In one year," Napoleon replied, "I shall be either old or dead." "We can place you in the command of men alone," said Carnot, "for the troops are destitute of every thing, and we can furnish you with no money to provide supplies." "Give me only men enough," Napoleon replied, "and I ask for nothing more. I will be answerable for the result."

A few days after Napoleon's marriage, he left his bride in Paris, and set out for Nice, the head-quarters of the army of Italy. He passed through Marseilles, that he might pay a short visit to his mother, whose love he ever cherished with the utmost tenderness, and on the 27th of March arrived at the cold and cheerless camps, where the dejected troops of France were enduring every hardship. They were surrounded by numerous foes, who had driven them from the fertile plains of Italy into the barren and dreary fastnesses of the Alps. The Austrian armies, quartered in opulent cities, or encamped upon sunny and vine-clad hill-sides, were living in the enjoyment of security and abundance, while the troops of the distracted and impoverished republic were literally freezing and starving. But here let us pause for a moment to consider the cause of the war, and the motives which animated the contending armies.

France, in the exercise of a right which few in America will question, had, in imitation of the United States, and incited by their example, renounced the monarchical form of government, and established a republic. For centuries uncounted, voluptuous kings and licentious nobles had trampled the oppressed millions into the dust. But now these millions had risen in their majesty, and driving the king from his throne and the nobles from their wide domains, had taken their own interests into their own hands. They were inexperienced and unenlightened in the science of government, and they made many and lamentable mistakes. They were terrified in view of the powerful combination of all the monarchs and nobles of Europe to overwhelm them with invading armies, and in their paroxysms of fear, when destruction seemed to be coming like an avalanche upon them, they perpetrated many deeds of atrocious cruelty. They simply claimed the right of self-government, and when assailed, fell upon their assailants with blind and merciless fury.