words contemptuously—'wishes to buy of us, he will have to come here and choose for himself.'

'No, no!' answered Omobono hastily. 'It is another matter. I think it is a commission for a friend. It is something very especial. That is why I beg to be allowed to speak with the Kyrios, your husband.'

The black woman had listened attentively.

'At this hour,' she said after a moment's thought, 'Rustan is at his devotions.'

'I would not interrupt them for the world,' protested Omobono. 'I can wait——'

'No. You will probably find him at the church of Saint Sergius and Saint Bacchus. If he is not there, ask the sacristan where he is. My husband is a very devout man; the sacristan knows him well.'

'I hope,' said Omobono, whose curiosity scented a mystery, 'that the sacristan will not take me for an importunate stranger and send me on a fool's errand. If the Kyría would give me some sign by which the sacristan may know that I came from her——'

Omobono paused on this suggestion, hoping for a favourable answer. Again the big woman waited a moment before speaking.

'Ask the sacristan to direct you to find Rustan Karaboghazji, by four toes and by five toes,' she said at last. 'He will certainly tell you the truth if you ask him in that way.'

'By four toes and by five toes,' repeated Omobono. 'I cannot forget that. I thank you, Kyría Karaboghazji, and I wish you a good day.'

The negress nodded and showed her teeth but said nothing more, drew back and shut the door without waiting any longer. Omobono stood still a moment, listened to the slapping of the heavy slippers on the wet flags within, and then went away down the almost deserted lane, wondering much at the taste of the Bokharian merchant in marrying an African giantess. But soon his natural curiosity began to occupy itself more actively with the hidden meaning of the password given him by Rustan's wife; and, meditating on this problem, he made his way through the heart of the city, traversing many narrow and tortuous streets, till he suddenly emerged into a broad highway where marble buildings gleamed in the late afternoon sunshine, and richly dressed Greeks lounged in the wide exedræ and stately porticoes, discussing the affairs of the Empire in general and their neighbours' most particularly.

Omobono trudged along, past the corner of the wide Forum of Theodosius, once the centre of the city's teeming life, but now given over to the tanners and leather-dressers, for one end of it was used as a slaughterhouse and the hides had not to be dragged far to be cured; he walked on quickly, keeping to the left, and was soon in narrow streets again, where afterwards the Grand Bazaar was built, and where even in those days the Persian merchants and the jewellers, the dealers in fine carpets and Eastern merchandise, the perfumers, the Egyptian goldsmiths and the Bokharian money-changers had their homes and the headquarters of their business. Here Omobono exchanged greetings now and then with men of all nationalities except Genoese, and very few of these last were to be seen, for they kept to their own quarter beyond the Golden Horn, in Pera. But Omobono would not stop to talk, and the streets were clean here, and well kept, and the children were not to be seen, so that he could walk quickly, without picking his way.

On still, and farther on; through the almost classic Forum of Constantine, past the hill on which the bronze-bound porphyry column still stands, and down on the other side, keeping the Hippodrome on his left and diving into the Bokharian quarter, as different from the last through which he had come, as that had been from those he had passed before. For then, as now, Constantinople was a patchwork of divers nations and languages and customs, and their quarters were like distinct towns,—some filthy, noisy and unhealthy, some rich and stately, some quiet and poor, some asleep all day and riotous all night, others silent as sleep itself from nightfall till dawn, and noisy all day with the hum of business or the ceaseless hammering clang and clatter of workmen's tools.

Before Omobono emerged upon the little square which then surrounded the churches of Saints Sergius and Bacchus and of Saints Peter and Paul—the latter is now destroyed—he heartily wished that he had hired a horse and man at one of the street corners; but he forgot his weariness when his destination was reached, and he saw a little bandy-legged sacristan in an absurdly short cassock of shabby black and purple cloth, leaning against one of the columns of the portico.

Omobono ascended the broad steps that led up from the level of the street, as though he were going in, but just as he was close to the sacristan he stopped, as if without any premeditation, and made a gesture of salutation, smiling in a friendly way.

'Praised be our Lord,' he said, in the Greek manner.

'Our Lord be praised. Amen,' answered the sacristan indifferently, for it was the custom to do so.

'Could you inform me,' proceeded the Venetian clerk, 'whether that good man Kyrios Rustan Karaboghazji is now in the church at his devotions?'

The sacristan had a perfectly round head with a pair of very small round eyes; moreover, his snub nose was quite round at the end. He now pursed out his lips and made his mouth round, too, as if he were going to whistle. Intentionally or unintentionally, he made himself look like an idiot, and slowly wagged his bullet head as if he did not understand.

'The church is open,' he said, at last. 'You may see,'

Omobono now applauded himself for having asked and obtained a password, but he meant to be cautious in using it.

'Thank you,' he said politely, and he went on, into the church.

The sun was low and cast a rich light through the open door, full upon the grating and closed gate of the sanctuary, and the gilt and burnished bars reflected and diffused the warm rays, like a glory before the unseen high altar. Omobono glanced quickly to the right and left as he passed between the pillars, but he saw no one. Farther on, before him and under the wide dome, two women in brown were at their prayers, the one kneeling, the other prostrate, in Eastern fashion, her forehead resting on the marble pavement. There was no man in sight.

Omobono chose a clean spot, hitched up his cloak in front and knelt upon one knee. He crossed himself and said a little prayer.

'O Lord,' he prayed, 'grant wealth and honour to the Most Serene Republic and give Venice the victory over the Genoese. Bless Messer Carlo Zeno, O Lord, and preserve him from sudden death. Send bread to the poor. Give Omobono strength to resist curiosity. For ever and ever. Amen.'

It was not a very eloquent little prayer and it lacked the set forms of invocation and doxology which devout persons use; but Omobono had made it up for himself long ago, and said it every day at least once, for it precisely expressed what he sincerely wished and intended to ask with due humility; and he was a good man, in spite of his besetting fault, and believed that what he asked would be granted. As yet, Venice had not triumphed over those unspeakable dogs of Genoese, though the day of glory was much nearer than even the Venetians dared to hope. But so far Carlo Zeno had been preserved from sudden death in spite of his manifest tendency to break his neck for any whim; for the rest, Omobono had more than once been the means of saving poor people from starvation, though at some risk of it to himself, poor man; and as for his curiosity, he had at least kept it so far in bounds as never to read his master's letters until his master had opened them himself, which was something for Omobono to be grateful for. On the whole, he judged that his small prayer was