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قراءة كتاب Natural Philosophy
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usefulness, even if it does not attain ideal definiteness. For, this imperfection notwithstanding, classification reaches its end, which is a comprehensive view, and thus a mastery, of the manifoldness of phenomena. For example, with the overwhelming majority of organic beings there is no doubt whether they are animals or plants. Similarly, most phenomena of inorganic nature can readily be designated as physical or chemical. For all such cases, therefore, the existing classification is good and useful. The few cases presenting difficulty may very well be considered by themselves wherever they occur, and we need merely take cognizance of them here. It follows from this, to be sure, that classification will be all the better fitted to its purpose the less frequently such doubtful cases arise, and that we have an interest in repeatedly testing existing classifications with a view to finding out if they cannot be supplanted by more suitable ones.
In these matters it is much the same as when we look upon the waves on the surface of a large body of water. Our first glance tells us that a number of waves are rolling there; and from a point giving us a sufficiently wide outlook, we can count them and gauge their width. But where is the line of division between one wave and the next? We undoubtedly see one wave following another, yet it is impossible for us to indicate precisely the end of one and the beginning of the next. Are we then to deduce that it is superfluous or unfeasible to designate the waves as different? By no means. On the contrary, in strictly scientific work we will endeavor to find some suitable definition of the boundary line between two consecutive waves. It may then be called an arbitrary line, and in a degree arbitrary it will certainly be. But to the investigator this does not matter. What concerns him is, if, with the help of this definition, wave lengths can be unequivocally determined, and if this is possible, he will use the definition as suitable to the purposes of science, without dismissing from his mind the idea that possibly some other definition may provide an even easier or sharper determination. Such an one he would instantly prefer to the old one.
Thus we see that these questions of classification are not questions of the so-called "essence" of the thing, but pertain merely to purely practical arrangements for an easier and more successful mastery of scientific problems. This is an extremely important point of view, much more far-reaching than is apparent here at its first application.
As to the second objection, I will admit its validity. But here, too, we have a phenomenon appearing in all branches and forms of science. Therefore we must familiarize ourselves with it in advance. Science was created by man for man's purposes, and, consequently, like all human achievements, possesses the indestructible quality of imperfection. But the mere fact that a successful working science exists, with the help of which human life has been fundamentally modified, signifies that the quality of incompleteness in human learning is no hindrance to its efficiency. For what science has once worked out always contains a portion of truth, hence a portion of efficiency. The old corpuscular theory of light, which now seems so childishly incomplete to us, was adequate, none the less, for satisfactorily explaining the phenomena of reflection and refraction, and the finest telescopes have been built with its help. This is due to the true elements in it, which taught us correctly to calculate the direction of rays of light in reflection and refraction. The rest was merely an arbitrary accessory which had to fall when new, contradictory facts were discovered. These facts could not have been taken into consideration when the theory was propounded, because they were not yet known. But when the corpuscular theory of light was replaced by the theory of waves of an elastic ether, geometric optics at first remained quite unchanged, because the theory of straight lines of rays could be deduced from the new views also, though not so easily and smoothly. And geometric optics was then concerned with nothing but these straight lines, in no wise with the question of their propagation. It did not become clear until recently that this conception of straight lines of rays is incomplete, though, it is true, it made a first approach toward the presentation of actual phenomena. It fails when it comes to characterize the behavior of a pencil of rays of large aperture. The old idea of a straight line of rays was to be replaced by a more complex concept with more varied characteristics, namely, the wave-surface. The greater variety of this concept renders possible the presentation of the greater variety of the optical phenomena just mentioned. And from it proceed the very considerable advances that have been made, since the new theory was propounded, in optical instruments, especially the microscope and the photographic objective, for the purposes of which pencils of rays of large aperture are required. The astronomic objective with its small angle of aperture has not undergone particularly important improvements.
Experience in every province of science is the same as in this. Science is not like a chain which snaps when only a single link proves to be weak. It is like a tree, or, better still, like a forest, in which all sorts of changes or ravages go on without causing the whole to pass out of existence or cease to be active. The relations between the various phenomena, once they become known, continue to exist as indestructible components of all future science. It may come to pass, in fact, does come to pass very frequently, that the form in which those relations were first expressed prove to be imperfect, and that the relations cannot be maintained quite generally. It turns out that they are subjected to other influences which change them because they had been unknown, and which could not have been taken into consideration at the discovery and first formulation of these relations. But no matter what changes science may undergo, a certain residue of that first knowledge will remain and never be lost. In this sense, a truth that science has once gained has life eternal, that is, it will exist as long as human science exists.
Applying this general notion to our case, we have the following. How far and how generally at any given time the relations of the various phenomena are summed up in fixed forms, that is, in natural laws, will depend upon the stage attained by each of the special sciences. But since science has been in existence it has yielded a certain number of such general laws, and these, though they have been filed down a good deal in form and expression, and have undergone many corrections as to the limits of their application, nevertheless have preserved their essence, since they began their existence in the brains of human investigators. The net of the relations of phenomena grows ever wider and more diversified, but its chief features persist.
The same is true of an individual. No matter how limited the circle of his knowledge, it is a part of the great net, and therefore possesses the quality by virtue of which the other parts readily join it as soon as they reach the consciousness and knowledge of the individual. The man who thus enters the realm of science acquires advantages which may be compared to those of a telephone in his residence. If he wishes to, he may be connected with everybody else, though he will make extremely limited use of his privilege, since he will try to reach only those with whom he has personal relations. But once such relations have been established, the possibility of telephone communication is simultaneously