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قراءة كتاب A King of Tyre A Tale of the Times of Ezra and Nehemiah

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‏اللغة: English
A King of Tyre
A Tale of the Times of Ezra and Nehemiah

A King of Tyre A Tale of the Times of Ezra and Nehemiah

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دار النشر: Project Gutenberg
الصفحة رقم: 5

Come, Hanno, give me a spurt."

Hanno put an acorn-shaped whistle of bronze to his lips. The shrill notes were answered in exact pitch, like an echo, from a splendid bireme anchored near the mouth of the harbor. In a moment more the Dolphin touched the end of the quay; but not before the king and his friend had leaped upon the deck.

Captain Hanno's favorite bireme was not one of the largest of her class in length of keel, but seemed to be the very behemoth of the Tyrian pleasure-fleet by reason of her high prow and stern, both of which projected far beyond the water-line. Her unusual breadth of beam gave play for the long oar-handles, and immense leverage for each of the sixty oarsmen, who were arranged in four rows, two rows on either side, one placed above another. They worked their tough oaken propellers through upper and lower oar-holes in the side of the galley.

At the word of Hanno, "Away!" the chief of the rowers clapped his hands, timing the strokes which raised the vessel half out of the water, and sent it plunging and bounding like a veritable dolphin through the sea.

As the bireme struck the high waves King Hiram advanced to the prow. Throwing off his cap and toga, he indulged in a bath of wind and spray, that dashed against his bare head and breast.

"Oh, to be a sea-king indeed, with no councillors but you, Hanno! What a life!"

"I would counsel you to follow your own free mind," replied the captain.

"That is the reason I like you," said Hiram.

"Why have any adviser, then?"

"For the pleasure of being confirmed in my obstinacy."

"But I might thwart you some day."

"That would be impossible, for I should turn and follow your counsel. Will you be my prime-minister, Hanno?"

"No."

"Why not?"

"Because I want to remain your friend."

"Why not be both?"

"It might not be possible. The interest of the state of Tyre may be one thing; the interest of Hiram another."

"That's treason, Hanno."

"Hang me to the masthead, then," replied Hanno; "for I am going to stick to Hiram, whatever becomes of the king."

"You think of me as a crab that may shed the shell of royalty some day," replied Hiram, laughing. "Well, I confess that if it were not for the claws of power, which I rather like the pleasure of using, I would let my shell go to-morrow. But I must pinch off the heads of some of the priests first. Thus—"

As he spoke the king took from a shelf just beneath the prow a half-dozen little clay images, uncouth figures representing the Cabeiri, the gods which were supposed to preside over the arts and navigation. He broke off their heads, and threw them into the sea.

"One day, Hanno, we shall throw overboard all such trumpery from the state of Tyre. That's what I told the council to-day."

"Told the council? That was a bold speech," replied the captain, his face flushing and paling with sudden emotion.

"And an unwise one, I know from your look," said Hiram.

"Ay, and dangerous! May I take the liberty of cautioning you, my king?"

"Liberty? It's your duty, Hanno. Haven't I appointed you for life to be my other self? I have never had a secret from you since we were boys, and sent to sea under old Dagon."

The king took the arm of Hanno.

"Do you remember, old comrade, how once I even lied for you, and you lied for me; but the old water-dog believed neither of us, and flogged us both, though your father owned the craft, and mine was king of Tyre? I expect to see Dagon's ugly head rise from the waves some day, for the Cabeiri cannot keep such a restless ghost long down there with them."

"I remember, too, that it was just such a day as this," replied Captain Hanno, "that we ran away, and, in an open boat, went to Sidon to see the Sidonians fight with the Persians. I came near going after old Dagon when the boat capsized. I felt the gates of Sheol snapping at me like a shark's jaws, but you held me on the keel until we drifted into the shallows. Since then my life has been yours. I am only watching my time to save you. I had a notion of telling Mago, there at the helm, to drive the Dolphin on the reef as we came out of port, just to get a chance of pulling you out of the wreck. But if you go on wasping the priests you will give me my chance before long. Every one of those hypocritical butchers, from Egbalus to the dirtiest offal-carrier, thinks of you when he feels the point of his sacrificial knife. You need a thicker shell about your ribs than that of your kingship."

"Oh, the priests to Beelzebub, the god of all such venomous flies!" cried the king, in petulant rage.

"Have you, then, as the priests say, lost all faith in the gods?" asked Hanno.

"Yes, in such as ours."

"But the Greeks, whom you praise so much, believe in them."

"Not in such as ours, Hanno. They make theirs beautiful. They deify the nobler sentiments. They have no hideous Moloch, no beastly Astarte. They leave their philosophy about unseen things unexpressed, until they can express it artistically. You remember the temple to the god Theseus which we saw in Athens. Herodotus explained its meaning to me. The religious idea enshrined there surpasses ours as much as the graceful proportions of the building are finer than anything we have built. Theseus was a hero-god; that is, a man to whom they gave divine honors because of his heroism. His great exploit was slaying the Minotaur of Crete, which the people believed was a monster, half bull and half man, that fed upon the bodies of human beings. The people of Athens sent yearly a number of young men and maidens to appease the appetite of the monster and the greed of King Minos, its owner. According to the story, Theseus sailed to Crete, and slew the Minotaur in his labyrinth. Now, this Minotaur was nothing but our Moloch, whom we represent by a bull-headed image, and whom we pretend to appease by human sacrifice. We Phœnicians carried this monstrous worship to Crete, and thence it drifted across to Greece. But Theseus, who was a wise king, forbade such cruel offerings, demolished the images of Moloch, and saved his people from the horrors which our priests would perpetuate in our land. So they say he slew the Minotaur. And, by all the gods of Greece! I will slay our Minotaur. If I were El, or Bel, or Baal, I would wring the necks of Egbalus and his swarm of priests when they annoy me with their cries, 'O Baal, hear us!' just as I crush these flies that buzz in my face."

"Your words are safe with me, my king," replied Hanno, "but I beg you to have a care; for the priests are all-powerful in Tyre. Their hold on the people is tightening. They are plotting deeper than you and I know to-day; but we may know to-morrow. The old image of Baal-Moloch on the mainland is to be repaired, and I am told that the market at Aphaca has more maidens enrolled this year to disgrace themselves to Astarte than for a generation past. Your cousin Rubaal's sister, the Princess Elisa, has been announced as a candidate for the shambles."

"It is monstrous!" cried Hiram. "I would risk my crown to wipe out our shame; for the crown will not be worth keeping if I am to be king of a horde of devils and strumpets."

"And I pledge my wealth and life to help you," replied Hanno. "Except your own wealth, and that of Ahimelek—which the gods grant may come safely to your house!—my resources are, perhaps, the greatest in Tyre. But we must be cautious."

"No, no, Hanno! King Hiram will never take a shekel of his friend's riches to gild his own glory."

"But I am prime-minister, you know, and may do what I please," replied his friend,

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