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قراءة كتاب Chaucer's Works, Volume 3 (of 7) The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury Tales

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Chaucer's Works, Volume 3 (of 7)
The House of Fame; The Legend of Good Women; The Treatise
on the Astrolabe; The Sources of the Canterbury Tales

Chaucer's Works, Volume 3 (of 7) The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury Tales

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دار النشر: Project Gutenberg
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tag="{http://www.w3.org/1999/xhtml}a">29. Uses of the Astrolabe Planisphere. § 30. Stars marked on the Rete. § 31. Astrological Notes. § 32. Description of the Plates

lvii Plates illustrating the description of the Astrolabe lxxxi The Hous of Fame: Book I. 1 The Hous of Fame: Book II. 16 The Hous of Fame: Book III. 33

The Legend of Good Women: The Prologue

65 XVIII. The Legend of Cleopatra 106 XVIII. The Legend of Thisbe 110 XVIII. The Legend of Dido 117 XIIIV. The Legend of Hypsipyle and Medea 131 XIIIV. The Legend of Lucretia 140 XIIVI. The Legend of Ariadne 147 XIVII. The Legend of Philomela 158 XVIII. The Legend of Phyllis 164 VIIIX. The Legend of Hypermnestra 169 A Treatise on the Astrolabe 175 Critical Notes to a Treatise on the Astrolabe 233 Notes to the House of Fame 243 Notes to the Legend of Good Women 288 Notes to a Treatise on the Astrolabe 352 An Account of the Sources of the Canterbury Tales 370

INTRODUCTION TO THE HOUSE OF FAME

§ 1. It is needless to say that this Poem is genuine, as Chaucer himself claims it twice over; once in his Prologue to the Legend of Good Women, l. 417, and again by the insertion in the poem itself of the name Geffrey (l. 729)[1].

§ 2. Influence of Dante. The influence of Dante is here very marked, and has been thoroughly discussed by Rambeau in Englische Studien, iii. 209, in an article far too important to be neglected. I can only say here that the author points out both general and particular likenesses between the two poems. In general, both are visions; both are in three books; in both, the authors seek abstraction from surrounding troubles by venturing into the realm of imagination. As Dante is led by Vergil, so Chaucer is upborne by an eagle. Dante begins his third book, Il Paradiso, with an invocation to Apollo, and Chaucer likewise begins his third book with the same; moreover, Chaucer's invocation is little more than a translation of Dante's.

Among the particular resemblances, we may notice the method of commencing each division of the Poem with an invocation[2]. Again, both poets mark the exact date of commencing their poems; Dante descended into the Inferno on Good Friday, 1300

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