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قراءة كتاب Chaucer's Works, Volume 3 (of 7) The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury Tales
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Chaucer's Works, Volume 3 (of 7) The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury Tales
to wryten newe.'
Minor Poems; see vol. i. p. 379.
And the latter is, the fact that Chaucer inserts in Troilus (book iv. stanzas 140-154) a long passage on predestination and free-will, taken from Boethius, book v. proses 2, 3; which he would appear to have still fresh in his mind. It is probable that his Boethius preceded Troilus almost immediately; indeed, it is conceivable that, for a short season, both may have been in hand at the same time.
There is also a close connexion between Troilus and the House of Fame, the latter of which shows the influence of Dante in a high degree; see p. vii. This connexion will appear from comparing Troil. v. stt. 52-55 with Ho. Fame, 2-54; and Troil. i. st. 74 (ll. 517-8) with Ho. Fame, 639, 640. See Ten Brink, Studien, p. 121. It would seem that the House of Fame followed Troilus almost immediately. At the same time, we cannot put the date of the House of Fame later than 1384, because of Chaucer's complaint in it of the hardship of his official duties, from much of which he was released (as we shall see) early in 1385. Further, the 10th of December is especially mentioned as being the date on which the House of Fame was commenced (l. 111), the year being probably 1383 (see Note to that line).
It would appear, further, that the Legend was begun soon after the House of Fame was suddenly abandoned, in the very middle of a sentence. That it was written later than Troilus and the House of Fame is obvious, from the mention of these poems in the Prologue; ll. 332, 417, 441. That it was written at no great interval after Troilus appears from the fact that, even while writing Troilus, Chaucer had already been meditating upon the goodness of Alcestis, of which the Prologue to the Legend says so much. Observe the following passages (cited by Ten Brink, Studien, p. 120) from Troilus, bk. v. stt. 219, 254:—