The Reasoning of Immature Minds.—Fallacies of induction; ignorance of the minor premise in deduction; reasoning by analogy
92-8 |
§ 7. General Ideas at the Savage Level.—Savages have general ideas, though often not recognised or named; force; relations of causation and equality |
99-103 |
§ 8. The Weakness of Imagination-beliefs.—Superficial resemblance to perception-beliefs; more nearly allied to play-belief |
103-7 |
CHAPTER IV |
Magic |
108 |
§ 1. Antiquity of Magic |
108-9 |
§ 2. What is Magic?—Magic defined; imaginary impersonal force contrasted with power of spirits; its action uniform like laws of nature. Kinds of Magic |
109-12 |
§ 3. The Beginnings of Magic.—A matter of speculation. The earliest were probably the simplest, and the kinds that have prevailed most widely by tradition and hereditary predisposition. The chief source of belief in Magic is the mistaking of coincidence for causation |
112-19 |
§ 4. Magical Force and Primitive Ideas of Causation.—Idea of magical force derived from physical force (empathy, Animatism, invisible action at a distance, mana). How Animism and Magic corrupt the ideas of causation |
119-24 |
§ 5. Magic and Mystery |
124-6 |
§ 6. Volitional Magic.—A relatively late idea |
126-8 |
§ 7. The Evolution of Magic—Direct Magic.—Growth and differentiation; four stages; spells and charms; taboo |
128-34 |
§ 8. Indirect or “Sympathetic” Magic.—Principles of Sympathetic Magic—mimesis and participation; connection with Animism. Exemplary Magic |
134-42 |
§ 9. The Dissolution of Magic |
143-4 |
CHAPTER V |
Animism |
145 |
§ 1. What is Animism?—Hyperphysical and psychological Animism. Not all savages think that every man has a separable soul |
145-7 |
§ 2. Psychological Animism.—That everything is animated not an universal or primitive illusion. Animatism. Causes of the treatment of some inanimate things as living or sentient |
147-53 |
§ 3. The Ghost Theory.—Originated chiefly by dreams; which are regarded as objective experience |
153-7 |
§ 4. Extension of the Ghost Theory to Animals.—Influence of shadows and reflections. Generally, only things individually interesting have ghosts. Examples |
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