listen."

Then this girl of twenty-four, with perfect frankness, because she was absolutely loyal, told him why she felt that they must never see each other any more-much less marry and be happy. She was the daughter of a colonel in the French army. The sudden death of her father had left her penniless and alone. Coming to Paris at the age of eighteen, she had given lessons in the household of a high officer of the empire. This man had been attracted by her beauty, and had seduced her.

Later she had secured the means of living modestly, realizing more deeply each month how dreadful had been her fate and how she had been cut off from the lot of other girls. She felt that her life must be a perpetual penance for what had befallen her through her ignorance and inexperience. She told Gambetta that her name was Leonie Leon. As is the custom of Frenchwomen who live alone, she styled herself madame. It is doubtful whether the name by which she passed was that which had been given to her at baptism; but, if so, her true name has never been disclosed.

When she had told the whole of her sad story to Gambetta he made nothing of it. She said to him again:

"You cannot love me. I should only dim your fame. You can have nothing in common with a dishonored, ruined girl. That is what I came here to explain to you. Let us part, and let us for all time forget each other."

But Gambetta took no heed of what she said. Now that he had found her, he would not consent to lose her. He seized her slender hands and covered them with kisses. Again he urged that she should marry him.

Her answer was a curious one. She was a devoted Catholic and would not regard any marriage as valid save a religious marriage. On the other hand, Gambetta, though not absolutely irreligious, was leading the opposition to the Catholic party in France. The Church to him was not so much a religious body as a political one, and to it he was unalterably opposed. Personally, he would have no objections to being married by a priest; but as a leader of the anti-clerical party he felt that he must not recognize the Church's claim in any way. A religious marriage would destroy his influence with his followers and might even imperil the future of the republic.

They pleaded long and earnestly both then and afterward. He urged a civil marriage, but she declared that only a marriage according to the rites of the Church could ever purify her past and give her back her self-respect. In this she was absolutely stubborn, yet she did not urge upon Gambetta that he should destroy his influence by marrying her in church.

Through all this interplay of argument and pleading and emotion the two grew every moment more hopelessly in love. Then the woman, with a woman's curious subtlety and indirectness, reached a somewhat singular conclusion. She would hear nothing of a civil marriage, because a civil marriage was no marriage in the eyes of Pope and prelate. On the other hand, she did not wish Gambetta to mar his political career by going through a religious ceremony. She had heard from a priest that the Church recognized two forms of betrothal. The usual one looked to a marriage in the future and gave no marriage privileges until after the formal ceremony. But there was another kind of betrothal known to the theologians as sponsalia de praesente. According to this, if there were an actual betrothal, the pair might have the privileges and rights of marriage immediately, if only they sincerely meant to be married in the future.

The eager mind of Leonie Leon caught at this bit of ecclesiastical law and used it with great ingenuity.

"Let us," she said, "be formally betrothed by the interchange of a ring, and let us promise each other to marry in the future. After such a betrothal as this we shall be the same as married; for we shall be acting according to the laws of the Church."

Gambetta gladly gave his promise. A betrothal ring was purchased; and then, her conscience being appeased, she gave herself completely to her lover. Gambetta was sincere. He said to her:

"If the time should ever come when I shall lose my political station, when I am beaten in the struggle, when I am deserted and alone, will you not then marry me when I ask you?"

And Leonie, with her arms about his neck, promised that she would. Yet neither of them specified what sort of marriage this should be, nor did it seem at the moment as if the question could arise.

For Gambetta was very powerful. He led his party to success in the election of 1877. Again and again his triumphant oratory mastered the National Assembly of France. In 1879 he was chosen to be president of the Chamber of Deputies. He towered far above the president of the republic—Jules Grevy, that hard-headed, close-fisted old peasant—and his star had reached its zenith.

All this time he and Leonie Leon maintained their intimacy, though it was carefully concealed save from a very few. She lived in a plain but pretty house on the Avenue Perrichont in the quiet quarter of Auteuil; but Gambetta never came there. Where and when they met was a secret guarded very carefully by the few who were his close associates. But meet they did continually, and their affection grew stronger every year. Leonie thrilled at the victories of the man she loved; and he found joy in the hours that he spent with her.

Gambetta's need of rest was very great, for he worked at the highest tension, like an engine which is using every pound of steam. Bismarck, whose spies kept him well informed of everything that was happening in Paris, and who had no liking for Gambetta, since the latter always spoke of him as "the Ogre," once said to a Frenchman named Cheberry:

"He is the only one among you who thinks of revenge, and who is any sort of a menace to Germany. But, fortunately, he won't last much longer. I am not speaking thoughtlessly. I know from secret reports what sort of a life your great man leads, and I know his habits. Why, his life is a life of continual overwork. He rests neither night nor day. All politicians who have led the same life have died young. To be able to serve one's country for a long time a statesman must marry an ugly woman, have children like the rest of the world, and a country place or a house to one's self like any common peasant, where he can go and rest."

The Iron Chancellor chuckled as he said this, and he was right. And yet Gambetta's end came not so much through overwork as by an accident.

It may be that the ambition of Mme. Leon stimulated him beyond his powers. However this may be, early in 1882, when he was defeated in Parliament on a question which he considered vital, he immediately resigned and turned his back on public life. His fickle friends soon deserted him. His enemies jeered and hooted the mention of his name.

He had reached the time which with a sort of prophetic instinct he had foreseen nearly ten years before. So he turned to the woman who had been faithful and loving to him; and he turned to her with a feeling of infinite peace.

"You promised me," he said, "that if ever I was defeated and alone you would marry me. The time is now."

Then this man, who had exercised the powers of a dictator, who had levied armies and shaken governments, and through whose hands there had passed thousands of millions of francs, sought for a country home. He found for sale a small estate which had once belonged to Balzac, and which is known as Les Jardies. It was in wretched repair; yet the small sum which it cost Gambetta—twelve thousand francs—was practically all that he possessed. Worn and weary as he was, it seemed to him a haven of delightful peace; for here he might live in the quiet country with the still beautiful woman who was soon to become his wife.

It is not known what form of marriage they at last agreed upon. She may have consented to a civil ceremony; or he, being now out of public life, may have felt that he could be married by the Church. The day for their wedding had been set, and Gambetta was already at Les