HERETICS

by

Gilbert K. Chesterton

"To My Father"

Source

Heretics was copyrighted in 1905 by the John Lane Company. This electronic text is derived from the twelfth (1919) edition published by the John Lane Company of New York City and printed by the Plimpton Press of Norwood, Massachusetts. The text carefully follows that of the published edition (including British spelling).

The Author

Gilbert Keith Chesterton was born in London, England on the 29th of May, 1874. Though he considered himself a mere "rollicking journalist," he was actually a prolific and gifted writer in virtually every area of literature. A man of strong opinions and enormously talented at defending them, his exuberant personality nevertheless allowed him to maintain warm friendships with people—such as George Bernard Shaw and H. G. Wells—with whom he vehemently disagreed.

Chesterton had no difficulty standing up for what he believed. He was one of the few journalists to oppose the Boer War. His 1922 "Eugenics and Other Evils" attacked what was at that time the most progressive of all ideas, the idea that the human race could and should breed a superior version of itself. In the Nazi experience, history demonstrated the wisdom of his once "reactionary" views.

His poetry runs the gamut from the comic 1908 "On Running After One's Hat" to dark and serious ballads. During the dark days of 1940, when Britain stood virtually alone against the armed might of Nazi Germany, these lines from his 1911 Ballad of the White Horse were often quoted:

I tell you naught for your comfort,
Yea, naught for your desire,
Save that the sky grows darker yet
And the sea rises higher.

Though not written for a scholarly audience, his biographies of authors and historical figures like Charles Dickens and St. Francis of Assisi often contain brilliant insights into their subjects. His Father Brown mystery stories, written between 1911 and 1936, are still being read and adapted for television.

His politics fitted with his deep distrust of concentrated wealth and power of any sort. Along with his friend Hilaire Belloc and in books like the 1910 "What's Wrong with the World" he advocated a view called "Distributionism" that was best summed up by his expression that every man ought to be allowed to own "three acres and a cow." Though not known as a political thinker, his political influence has circled the world. Some see in him the father of the "small is beautiful" movement and a newspaper article by him is credited with provoking Gandhi to seek a "genuine" nationalism for India rather than one that imitated the British.

Heretics belongs to yet another area of literature at which Chesterton excelled. A fun-loving and gregarious man, he was nevertheless troubled in his adolescence by thoughts of suicide. In Christianity he found the answers to the dilemmas and paradoxes he saw in life. Other books in that same series include his 1908 Orthodoxy (written in response to attacks on this book) and his 1925 The Everlasting Man. Orthodoxy is also available as electronic text.

Chesterton died on the 14th of June, 1936 in Beaconsfield, Buckinghamshire, England. During his life he published 69 books and at least another ten based on his writings have been published after his death. Many of those books are still in print. Ignatius Press is systematically publishing his collected writings.

Table of Contents

1. Introductory Remarks on the Importance of Othodoxy
2. On the Negative Spirit
3. On Mr. Rudyard Kipling and Making the World Small
4. Mr. Bernard Shaw
5. Mr. H. G. Wells and the Giants
6. Christmas and the Esthetes
7. Omar and the Sacred Vine
8. The Mildness of the Yellow Press
9. The Moods of Mr. George Moore
10. On Sandals and Simplicity
11. Science and the Savages
12. Paganism and Mr. Lowes Dickinson
13. Celts and Celtophiles
14. On Certain Modern Writers and the Institution of the Family
15. On Smart Novelists and the Smart Set
16. On Mr. McCabe and a Divine Frivolity
17. On the Wit of Whistler
18. The Fallacy of the Young Nation
19. Slum Novelists and the Slums
20. Concluding Remarks on the Importance of Orthodoxy

I. Introductory Remarks on the Importance of Orthodoxy

Nothing more strangely indicates an enormous and silent evil of modern society than the extraordinary use which is made nowadays of the word "orthodox." In former days the heretic was proud of not being a heretic. It was the kingdoms of the world and the police and the judges who were heretics. He was orthodox. He had no pride in having rebelled against them; they had rebelled against him. The armies with their cruel security, the kings with their cold faces, the decorous processes of State, the reasonable