Importance of Hesiod for the Early Greeks
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| CHAPTER VI. |
| PARMENIDES. |
| Greek Philosophical Poetry.—The Emergence of Philosophy from Mythology.—The Ionian Sages.—The Pythagoreans.—Anaxagoras.—Democritus.—The Eleatics.—Heraclitus.—Xenophanes of Colophon.—His Critique of the Myths.—Assertion of Monotheism.—Fragments of his Poem on Nature.—Parmenides of Elea.—His Political Importance.—Parmenides in the Dialogues of Plato.—His Metaphysic of Being.—His Natural Philosophy.—The Logic Deduced from him by Zeno and Melissus.—Translation of the Fragments of his Poem.—The Dualism of Truth and Opinion.—Impossibility of Obtaining Absolute Knowledge |
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| CHAPTER VII. |
| EMPEDOCLES. |
| The Grandeur of his Fame.—His Versatility of Genius.—His Mysticism.—His Supposed Miracles.—Legends about his Death.—His Political Action.—His Poems.—Estimation in which the Ancients held them.—Their Prophetic Fervor.—Belief in Metempsychosis.—Purifying Rites.—Contempt for the Knowledge of the Senses.—Physical Theories.—The Poem on Nature.—The Four Elements.—The Sphærus.—Love and Discord.—The Eclecticism of Empedocles |
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| CHAPTER VIII. |
| THE GNOMIC POETS. |
| Definition of the Term Gnomic.—The Elegiac Metre.—The Age of the Despots in Greece.—Three Periods in Elegiac Poetry: the Martial, the Erotic, the Gnomic.—Callinus.—Tyrtæus.—Mimnermus.—His Epicurean Philosophy of Life.—Solon.—The Salaminian Verses.—Doctrine of Hereditary Guilt.—Greek Melancholy.—Phocylides.—His Bourgeois Intellect.—Xenophanes.—Theognis.—The Politics of Megara.—Cyrnus.—Precepts upon Education and Conduct in Public and Private Life.—The Biography of Theognis.—Dorian Clubs.—Lamentations over the Decay of Youth and Beauty |
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| CHAPTER IX. |
| THE SATIRISTS. |
| Invention of the Iambic Metre.—Archilochus.—His Parentage and Life.—His Fame among the Ancients.—Ancient and Modern Modes of Judging Artists.—The Originality of Archilochus as a Poet.—Simonides of Amorgos.—His Satire on Women.—The Ionian Contempt for Women.—Hipponax.—Limping Iambics.—Differences between the Satire of the Greeks and Romans |
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| CHAPTER X. |
| THE LYRIC POETS. |
| The Æsthetic Instinct of the Greeks in their Choice of Metres.—Different Species of Lyrical Poetry.—The Fragments in Bergk's Collection.—Proemia.—Prosodia.—Parthenia.—Pæan.—Hyporchem.—Dithyramb.—Phallic Hymn.—Epinikia.—Threnoi.—Scolia.—Æolian and Dorian Lyrists.—The Flourishing Period of Lesbos.—Sappho.—Alcæus.—Anacreon.—Nationality of the Dorian Lyrists.—Spartan Education.—Alcman.—Arion.—Stesichorus.—Ibycus.—Simonides.—Greek Troubadours.—Style of Simonides.—Pindar.—Later Literary Odes |
Page 287 |
| CHAPTER XI. |
| PINDAR. |
| His Life.—Legends connected with him.—The Qualities of his Poetry.—The Olympic Games.—Pindar's Professional Character.—His Morality.—His Religious Belief.—Doctrine of a Future State.—Rewards and Punishments.—The Structure of his Odes.—The Proemia to his Odes.—His Difficulty and Tumidity of Style |
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| CHAPTER XII. |
| ÆSCHYLUS. |
| Life of Æschylus.—Nature of his Inspiration.—The Theory of Art in the Ion of Plato.—Æschylus and Sophocles.—What Æschylus accomplished for the Attic Drama.—His Demiurgic Genius.—Colossal Scale of his Work.—Marlowe.—Oriental Imagery.—Absence of Love as a Motive in his Plays.—The Organic Vitality of his Art.—Opening Scenes.—Messenger.—Chorus.—His Theology.—Destiny in Æschylus.—The Domestic Curse.—His Character-drawing.—Clytemnestra.—Difficulty of Dealing with the Prometheus.—What was his Fault?—How was Zeus justified?—Shelley's Opinion.—The Last Trilogy of Prometheus.—Middle Plays in Trilogies.—Attempt to Reconstruct a Prometheis.—The Part of Herakles.—Obscurity of the Promethean Legend.—The Free Handling of Myths Permitted to the Dramatist.—The Oresteia.—Its Subject.—The Structure of the Three Plays.—The Agamemnon.—-Its Imagery.—Cassandra.—The Cry of the King.—The Chorus.—Iphigeneia at the Altar.—Menelaus abandoned by Helen.—The Dead Soldiers on the Plains of Troy.—The Persæ.—The Crime of Xerxes.—Irony of the Situation.—Description of the Battle of Salamis.—The Style of Æschylus.—His Religious Feeling |
372 |
| CHAPTER XIII. |
| SOPHOCLES. |
| The Personal Beauty of Sophocles: his Life; Stories about him.—Athens in the Age of Pericles.—Antique Criticism on his Style: its Perfect Harmony.—Aristotle's Respect for Sophocles.—Character in Greek Tragedy.—Sophocles and Æschylus.—The Religious Feeling of Sophocles.—His Ethics.—Exquisite Proportion observed in his Treatment of the Dramatis Personæ.—Power of Using Motives.—The Philoctetes.—Comparison of the Choëphorœ and the Electra.—Climax of the Œdipus Coloneüs.—How Sophocles led onward to Euripides.—The Trachiniæ.—Goethe's Remarks on the Antigone.—The Tale of Thebes.—Œdipus Tyrannus, Œdipus Coloneüs, and Antigone do not make up a Trilogy.—Story of Laius.—The Philosophy of Fate contained in it.—The Oracle.—Analysis of Œdipus Tyrannus.—Masterly Treatment of the Character of Œdipus.—Change of Situation in the Coloneüs.—Emergence of Antigone into Prominence.—Analysis of the Antigone.—The Character of Antigone: its Beauty.—Contrast afforded by Ismene and by Creon.—Fault in the Climax of the Antigone.—The Final Solution of the Laian Curse.—Antigone is not Subject to Nemesis |
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THE GREEK POETS