all remain here."

"Why all?" Enjolras asked.

"All, all!"

Enjolras continued,—

"The position is good and the barricade fine. Thirty men are sufficient, then why sacrifice forty?"

They replied,—

"Because not one of us will go away."

"Citizens," Enjolras cried, and there was in his voice an almost irritated vibration, "the republic is not rich enough in men to make an unnecessary outlay. If it be the duty of some to go away, that duty must be performed like any other."

Enjolras, the man-principle, had over his co-religionists that kind of omnipotence which is evolved from the absolute. Still, however great that omnipotence might be, they murmured. A chief to the tips of his fingers, Enjolras, on seeing that they murmured, insisted. He continued haughtily,—

"Let those who are afraid to be only thirty say so."

The murmurs were redoubled.

"Besides," a voice in the throng remarked, "it is easy to say, 'Go away,' but the barricade is surrounded."

"Not on the side of the markets," said Enjolras. "The Rue Mondétour is free, and the Marché des Innocents can be reached by the Rue des Prêcheurs."

"And then," another voice in the group remarked, "we should be caught by falling in with some grand rounds of the line or the National Guard. They will see a man passing in blouse and cap: 'Where do you come from? Don't you belong to the barricade?' and they will look at your hands; you smell of powder, and will be shot."

Enjolras, without answering, touched Combeferre's shoulder, and both entered the ground-floor room. They came out again a moment after, Enjolras holding in his outstretched hands the four uniforms which he had laid on one side, and Combeferre followed him carrying the cross-belts and shakos.

"In this uniform," Enjolras said, "it is easy to enter the ranks and escape. Here are four at any rate."

And he threw the four uniforms on the unpaved ground; but as no one moved in the stoical audience, Combeferre resolved to make an appeal.

"Come," he said, "you must show a little pity. Do you know what the question is here? It is about women. Look you, are there wives,—yes or no? Are there children,—yes or no? Are these nothing, who rock a cradle with their foot, and have a heap of children around them? Let him among you who has never seen a nurse's breast hold up his hand. Ah! you wish to be killed. I wish it too, I who am addressing you; but I do not wish to feel the ghosts of women twining their arms around me. Die,—very good; but do not cause people to die. Suicides like the one which is about to take place here are sublime; but suicide is restricted, and does not allow of extension, and so soon as it affects your relations, suicide is called murder. Think of the little fair heads, and think too of the white hair. Listen to me! Enjolras tells me that just now he saw at the corner of the Rue du Cygne a candle at a poor window on the fifth floor, and on the panes the shaking shadow of an old woman who appeared to have spent the night in watching at the window; she is perhaps the mother of one of you. Well, let that man go, and hasten to say to his mother, 'Mother, here I am!' Let him be easy in his mind, for the work will be done here all the same. When a man supports his relatives by his toil, he has no longer any right to sacrifice himself, for that is deserting his family. And then, too, those who have daughters, and those who have sisters! Only think of them. You let yourselves be killed, you are dead, very good; and to-morrow? It is terrible when girls have no bread, for man begs, but woman sells. Oh, those charming, graceful, and gentle creatures with flowers in their caps, who fill the house with chastity, who sing, who prattle, who are like a living perfume, who prove the existence of angels in heaven by the purity of virgins on earth; that Jeanne, that Lise, that Mimi, those adorable and honest creatures, who are your blessing and your pride,—ah, my God! they will starve. What would you have me say to you? There is a human flesh-market, and you will not prevent them entering it with your shadowy hands trembling around them. Think of the street; think of the pavement covered with strollers; think of the shops before which women in low-necked dresses come and go in the mud. Those women, too, were pure. Think of your sisters, you who have any; misery, prostitution, the police. St Lazare, that is what these delicate maidens, these fragile marvels of chastity, modesty, and beauty, fresher than the lilies in May, will fall to. Ah, you have let yourselves be killed! Ah, you are no longer there! That is,—very good,—you have wished to withdraw the people from royalty, and you give your daughters to the police. My friends, take care and have compassion; we are not wont to think much about women, hapless women; we trust to the fact that women have not received the education of men. They are prevented reading, thinking, or occupying themselves with politics; but will you prevent them going to-night to the Morgue and recognizing your corpses? Come, those who have families must be good fellows, and shake our hand and go away, leaving us to do the job here all alone. I am well aware that courage is needed to go away, and that it is difficult; but the more difficult the more meritorious it is. Ton say, 'I have a gun and am at the barricade; all the worse, I remain.' 'All the worse' is easily said. My friends, there is a morrow, and that morrow you will not see; but your families will see it. And what sufferings! Stay; do you know what becomes of a healthy child with cheeks like an apple, who chatters, prattles, laughs, and smiles as fresh as a kiss, when he is abandoned? I saw one, quite little, about so high; his father was dead, and poor people had taken him in through charity; but they had not bread for themselves. The child was always hungry; it was winter-time, but though he was always hungry he did not cry. He was seen to go close to the stove, whose pipe was covered with yellow earth. The boy detached with his fingers a piece of this earth and ate it; his breathing was hoarse, his face livid, his legs soft, and his stomach swollen. He said nothing, and when spoken to made no answer. He is dead, and was brought to die at the Necker Hospital, where I saw him, for I was a student there. Now, if there be any fathers among you, fathers who delight in taking a walk on Sunday, holding in their powerful hand a child's small fingers, let each of these fathers fancy this lad his own. The poor brat I can remember perfectly; I fancy I see him now, and when he lay on the dissecting table, his bones stood out under his skin like the tombs under the grass of a cemetery. We found a sort of mud in his stomach, and he had ashes between his teeth. Come, let us examine our conscience and take the advice of our heart; statistics prove that the mortality among deserted children is fifty-five per cent. I repeat, it is a question of wives, of mothers, of daughters, and babes. Am I saying anything about you? I know very well what you are. I know that you are all brave. I know that you have all in your hearts the joy and glory of laying down your lives for the great cause. I know very well that you feel yourselves chosen to die usefully and magnificently, and that each of you clings to his share of the triumph. Very good. But you are not alone in this world, and there are other beings of whom you must think; you should not be selfish."

All hung their heads with a gloomy air. Strange contradictions of the human heart in the sublimest moments! Combeferre, who spoke thus, was not an orphan; he remembered the mothers of others and forgot his own; he was going to let himself be killed, and was "selfish." Marius, fasting and feverish, who had successively given up all hope, cast ashore on grief, the most mournful of shipwrecks, saturated with violent emotions, and feeling the end coming, had buried himself deeper and deeper in that visionary stupor which ever precedes the fatal and voluntarily accepted hour. A physiologist might have