comfort taken from me; the Queen [Mary] owing me by first account eighty pounds or more, she hath put me in prison and giveth nothing to find me; neither is there any suffered to come at me whereby I might have relief. I am with a wicked man and woman [the warden and his wife] so that I see no remedy (save God’s help) but I shall be cast away in prison before I come to judgment. But I commit my just cause to God whose will be done whether it be life or death.” It was death, and as he esteemed it, a glorious death, that of being burnt at the stake after some more months in confinement, during which he was frequently examined and called upon to recant. He was sent down for execution to Gloucester, of which diocese he had been bishop before his translation to Worcester. He was burned alive at a slow fire and suffered exceeding torment, but bore it with the splendid endurance vouchsafed to so many victims to savage laws that counted difference in religious belief an abominable crime.

We have an authentic account of the interior of the prison early in the seventeenth century, in the volume published by the Camden Society, entitled the “Æconomy of the Fleete” by Alexander Harris, at one time warden there. Charges were brought against him by a number of his prisoners, of oppression and ill-usage and he is at great pains to make his defence. The prison, as he describes it, was no doubt identically the same as that of earlier date. It consisted of “six great rooms and a courtyard with Tower chambers and Bolton’s ward,” the strongest part of the prison. There was a further sub-division. One ward of the Tower chambers was appropriated to females exclusively; another was called the “Twopenny” ward from the price charged; a third the “Beggars’ ” ward in which nothing was demanded and nothing given. At a lower level was the Dungeon, a receptacle for refractory prisoners where they were kept in irons and confined in the stocks.

The inmates one and all were entirely at the mercy of the warden, who inherited his office, or purchased it, and looked to recoup himself by the fees he extorted from his prisoners. The place was a sort of sorry hotel kept by a brutal and rapacious landlord, as a life tenant, with a keen eye to profit, and who gave his lodgers nothing, exacting payment often exorbitant for even light and air and the barest necessaries. The English law was so neglectful and inhuman that it made no regular provision for the imprisoned debtor. A fiction existed that the creditor was bound to contribute four pence daily to provide him with food, but, as has been said, as late as 1843 this payment of the “groat” was not punctually made, if at all, and could only be enforced by slow process of law at a cost prohibitory to the penniless prisoner, and he was thrown on his own resources, to starve if without friends or private means, or in the extreme case to drag out a miserable existence from the doles of the charitable. Great numbers of hapless folk in the passing ages were detained for five and twenty, thirty and even forty years, on account of debts of a few pounds, grown out of a first pitifully small sum and largely increased by arbitrary charges for fees and maintenance, which but for unjust arrest and detention would never have existed. Thousands died of hope deferred or slow starvation and with them suffered those naturally dependent upon them. It was a calculation well within the mark that every debtor was saddled with two dependents for whom he was the stay and breadwinner. Some figures are given by John Howard when, later, he began his self-sacrificing philanthropic labours, and may be quoted here to show how numerous were the innocent victims of the iniquitous and remorseless legal system in force:

“I have found,” he writes in 1777,[2] “by carefully examining sundry gaols, that upon an average two dependents (by which I mean wives and children only) may be assigned to each man (debtor) in prison. My computation is confirmed by the account which we have from the Benevolent Society at the Thatched House, October 9th, 1777. Since its institution in 1772 there were yearly about 3,980 discharged debtors who had 2,193 wives and 6,288 children.” From this he reasoned that as there was a total of debtors in England and Wales of 4,084, the dependents would be twice that number.

The sufferings entailed upon poor debtors and their families appealed forcibly to good people and produced much spontaneous assistance. Societies were formed having considerable sums at their disposal to be expended in the relief of poor debtors by the payment of and legal extinction of small debts. Other sums were subscribed, granted or bequeathed with the direct intention of purveying to the daily crying needs of the imprisoned, as moneys held in trust to be expended on bread and improved dietaries for those who would otherwise starve. These allowances survived to a comparatively recent date, and when the state assumed control of all British prisons in 1878, a long list still existed and was absorbed by the Charity Commissioners. These poor creatures were active on their own behalf and collected funds by begging openly in the public streets. This was practised by the so-called “Running Box;” a prisoner ran about the streets adjacent, carrying a box which he shook constantly, rattling its contents and imploring alms from passers by for the poor prisoners in the Fleet. There was also the prison gate or “grating,” which at the Fleet was a window barred, behind which always sat an emaciated debtor rattling his money box and ever chanting dolorously his appeal, “Pray remember the poor prisoners who have no allowance.” The practice was universal and in Salisbury it went the length in 1774—as Howard says—of exhibiting two Crown debtors at the door of the County Gaol, who offered articles manufactured in the prison for sale. Hard by the outer gate was a row of staples fixed in the walls and through the rings was run a chain, to each end of which was padlocked a “Common Side” debtor appealing to the passers by. At Salisbury there was a custom of sending out felons to roam the city in quest of alms; two were chained together, one carrying a money box, the other a sack or basket for food.

No debtor was allowed to benefit by the funds thus obtained until they had been formally sworn at the “grate,” to the effect that they were not worth five pounds in the world. After this they were entitled to a share in the contents of the collection box and to participate in the donations and bequests of the charitable souls who compassionated their poverty-stricken, hardly-used brethren.

A detailed list of the benefactors and their gifts will be found in Howard’s “State of Prisons” (1784), and some are curious enough and may be quoted, such as the bequest known as “Eleanor Gwynne’s bread,” which gave the debtors in Ludgate every eighth week five shillings’ worth of penny loaves, and the gift of Mrs. Elizabeth Mission, the yearly income of two hundred pounds, three per cent. annuities for free bread and coals. A mysterious gift was sent for years to the Wood Street Compter, “nine stone of beef and fourteen quartern loaves,” but its origin was kept secret until at the death of Princess Caroline its royal origin was displayed, and the alms was continued by the order of George III during his life. Mr. Allnutt, who was for many years a prisoner in the Marshalsea for debt, came in for a good estate while incarcerated and at his death he left one hundred pounds a year to be applied to the release of poor debtors. In the Southwark County Gaol, once known as the