from Christian principles attempted to be enforced on their public conduct.  I say, “their public conduct,” more especially; because in that, I know not how, persons are apt to be more shameless, and readier to avow the irreligion that is in them;—amongst other reasons, probably, from each feeling that he is one of a multitude, and fancying, therefore, that his responsibility is divided.

For example:—whatever be the cause, in this country of late years, (though we are lavish in professions of piety,) there has been observable a growing disinclination, on the part of those bound by VOLUNTARY OATHS, to whatever reminds them of their obligation; a growing disposition to explain it all away.  We know what, some years ago, would have been thought of such uneasiness, if betrayed by persons officially sworn, in private, legal, or commercial life.  If there be any subjects or occasions, now, on which men are inclined to judge of it more lightly, it concerns them deeply to be quite sure, that they are not indulging, or encouraging a profane dislike of God’s awful Presence; a general tendency, as a people, to leave Him out of all their thoughts.

They will have the more reason to suspect themselves, in proportion as they see and feel more of that impatience under pastoral authority, which our Saviour Himself has taught us to consider as a never-failing symptom of an unchristian temper.  “He that heareth you, heareth Me; and he that despiseth you, despiseth Me.” [18a]  Those words of divine truth put beyond all sophistical exception, what common sense would lead us to infer, and what daily experience teaches;—that disrespect to the Successors of the Apostles, as such, is an unquestionable symptom of enmity to Him, who gave them their commission at first, and has pledged Himself to be with them for ever.  Suppose such disrespect general and national, suppose it also avowedly grounded not on any fancied tenet of religion, but on mere human reasons of popularity and expediency, either there is no meaning at all in these emphatic declarations of our Lord, or that nation, how highly soever she may think of her own religion and morality, stands convicted in His sight of a direct disavowal of His Sovereignty.

To this purpose it may be worth noticing, that the ill-fated chief, whom God gave to the Jews, as the prophet tells us, in his anger, [18b] and whose disobedience and misery were referred by himself to his “fearing the people, and obeying their voice,” [18c] whose conduct, therefore, may be fairly taken as a sample of what public opinion was at that time supposed to require,—his first step in apostasy was an intrusion on the sacrificial office, [19a] as the last and greatest of his crimes was persecuting David, whom he well knew to bear God’s special commission.  God forbid, that any Christian land should ever, by her prevailing temper and policy, revive the memory and likeness of Saul, or incur a