sparing the Amalekites, yet so, as not to dishonour him in the presence of the people.  Even when it became necessary for God’s prophet to shew that he was in earnest, and give the most effectual of warnings, by separating himself from so unworthy a person;—when “Samuel came no more to see Saul;” [24]—even then, we are told, he still “mourned for him.”

On the same principle, come what may, we have ill learned the lessons of our Church, if we permit our patriotism to decay, together with the protecting care of the state.  “The powers that be, are ordained of God,” whether they foster the true Church, or no.  Submission and order are still duties.  They were so in the days of pagan persecution; and the more of loyal and affectionate feeling we endeavour to mingle with our obedience, the better.

After all, the surest way to uphold or restore our endangered Church, will be for each of her anxious children, in his own place and station, to resign himself more thoroughly to his God and Saviour in those duties, public and private, which are not immediately affected by the emergencies of the moment:—the daily and hourly duties, I mean, of piety, purity, charity, justice.  It will be a consolation understood, by every thoughtful Churchman, that, let his occupation be, apparently, never so remote from such great interests, it is in his power, by doing all as a Christian, to credit and advance the cause he has most at heart; and what is more, to draw down God’s blessing upon it.  This ought to be felt, for example, as one motive more to exact punctuality in those duties, personal and official, which the return of an Assize week offers to our practice; one reason more for veracity in witnesses, fairness in pleaders, strict impartiality, self-command, and patience, in those on whom decisions depend; and for an awful sense of God’s presence in all.  An Apostle once did not disdain to urge good conduct upon his proselytes, upon the ground, that, so doing, they would adorn and recommend the doctrine of God our Saviour. [25]  Surely, then, it will be no unworthy principle, if any man be more circumspect in his behaviour, more watchful and fearful of himself, more earnest in his petitions for spiritual aid, from a dread of disparaging the holy name of the English Church, in her hour of peril, by his own personal fault or negligence.

As to those who, either by station or temper, feel themselves most deeply interested, they cannot be too careful in reminding themselves, that one chief danger, in times of change and excitement, arises from their tendency to engross the whole mind.  Public concerns, ecclesiastical or civil, will prove indeed ruinous to those, who permit them to occupy all their care and thoughts, neglecting or undervaluing ordinary duties, more especially those of a devotional kind.

These cautions being duly observed, I do not see how any person can devote himself too entirely to the cause of the Apostolical Church in these realms.  There may be, as far as he knows, but a very few to sympathise with him.  He may have to wait long, and very likely pass out of this world, before he see any abatement in the triumph of disorder and irreligion.  But, if he be consistent, he possesses, to the utmost, the personal consolations of a good