THE

LITTLE ANGEL

AND OTHER STORIES

TRANSLATED FROM
THE RUSSIAN OF

L. N. ANDREYEV

By W. H. LOWE

ALFRED A. KNOPF
NEW YORK MCMXVI

PREFACE

Leonid Nikolaivich Andreyev was born in Orel in 1871. After his father's death he was thrown upon his own resources, but managed to study at both Petrograd and Moscow Universities, graduating in Law in 1897. During this period he endured great hardship—often even actual hunger—and was the victim of deep melancholia. His first writings were unsuccessful; and, for a time, he devoted himself to painting. Later he came into touch with the Russian press as police-court reporter for a leading newspaper.

Then "Silence" was published, and brought him immediate recognition. This terrible story may serve as an example of his method. The silence of the frightened girl, dying with her secret, and of her mother, stricken, through shock, with paralysis, crushes the pride of the priest whose training has so stiffened his nature that he cannot express or welcome affection. He cries for help; he entreats them to show him pity. His daughter lies dead; his wife motionless. An abstract idea is the germ of each tale; around it are woven both characters and incident—a process which is in marked contrast to the work of his contemporary Maxim Gorky whose people with their actions come directly from life—mostly, indeed, from his own personal experiences. Sometimes the double note is tragic; oftener, the abstract idea redeems the gloom or horror of the actual tale, as in "The Little Angel" and "In the Basement," for, while the stories of Andreyev are tinged with more than even the ordinary tone of sadness of the Russian writer, there seems to be in his mind a balancing, a search for some kind of compensation, as though he would say, "No man is wholly good or wholly bad." Perhaps it is the weakness of a method by which his characters become the puppets—however real—illustrating an idea; perhaps it is the strength of the author's vision, that makes his people sometimes morbid and unhealthy. They are driven by a relentless creator, as in Masefield's "Nan," to their destiny. Nevertheless, the beauty of his style, the clear imagination, and the perfect form of his stories come not only from an artist but from a philosopher and poet. His work is not for babes. Deep truths are presented not more realistically in the anomalies and terrors of life than in the symbolism of his short stories and, in its more elaborate form, of his plays. Touches of tenderness, beauty, and sympathetic insight are found on every page side by side with brutality and coarseness, for Andreyev draws Life without hiding, without shirking. But, beyond and behind, his mind is working ceaselessly, struggling to coordinate the whole.

His works comprise a large number of stories, including beside the present collection "Judas Iscariot," "The Red Laugh," "The Seven Who Were Hanged," and some powerful studies in madness; and of plays most of which are performed upon the Russian, though not yet upon the English, stage. Among the latter are "The Life of Man," "Anathema," "The Black Maskers," "The Sabine Women," and "The Tragedy of Belgium."

CONTENTS

PREFACE
THE LITTLE ANGEL
AT THE ROADSIDE STATION
SNAPPER
THE LIE
AN ORIGINAL
PETKA AT THE BUNGALOW
SILENCE
LAUGHTER
THE FRIEND
IN THE BASEMENT
THE CITY
THE MARSEILLAISE
THE TOCSIN
BARGAMOT AND GARASKA
STEPPING-STONES
THE SPY

THE LITTLE ANGEL

I

At times Sashka wished to give up what is called living: to cease to wash every morning in cold water, on which thin sheets of ice floated about; to go no more to the grammar school, and there to have to listen to every one scolding him; no more to experience the pain in the small of his back and indeed over his whole body when his mother made him kneel in the corner all the evening. But, since he was only thirteen years of age, and did not know all the means by which people abandon life at will, he continued to go to the grammar school and to kneel in the corner, and it seemed to him as if life would never end. A year would go by, and another, and yet another, and still he would be going to school, and be made to kneel in the corner. And since Sashka possessed an indomitable and bold spirit, he could not supinely tolerate evil, and so found means to avenge himself on life. With this object in view he would thrash his companions, be rude to the Head, impertinent to the masters, and tell lies all day long to his teachers and to his mother—but to his father only he never lied. If in a fight he got his nose broken, he would purposely make the damage worse, and howl, without shedding a single tear, but so loudly that all who heard him were fain to stop their ears to keep out the disagreeable sound. When he had howled as long as thought advisable, he would suddenly cease, and, putting out his tongue, draw in his copy-book a caricature of himself howling at an usher who pressed his fingers to his ears, while the victor stood trembling with