class="tdhanging tdpad">Chapter XI.—Catherine’s Less Ultimate This-World Doctrines

111-181 Introductory 111, 112 I. Interpretative Religion 112-121 II. Dualistic Attitude towards the Body 121-129 III. Quietude and Passivity. Points in this Tendency to be considered here 129-152 IV. Pure Love, or Disinterested Religion: its Distinction from Quietism 152-181 Chapter XII.—The After-Life Problems and Doctrines 182-258 I. The Chief Present-day Problems, Perplexities, and Requirements with Regard to the After-Life in General 182-199 II. Catherine’s General After-Life Conceptions 199-218 III. Catherine and Eternal Punishment 218-230 IV. Catherine and Purgatory 230-246 V. Catherine and Heaven—Three Perplexities to be considered 246-258 Chapter XIII.—The First Three Ultimate Questions 259-308 I. The Relations between Morality and Mysticism, Philosophy and Religion 259-275 II. Mysticism and the Limits of Human Knowledge and Experience 275-290 III. Mysticism and the Question of Evil 290-308 Chapter XIV.—The Two Final Problems: Mysticism And Pantheism, the Immanence of God, And Spiritual Personality, Human and Divine 309-340 Introductory 309, 310 I. Relations between the General and the Particular, God and Individual Things, according to Aristotle, the Neo-Platonists, and the Medieval Strict Realists 310-319 II. Relations between God and the Human Soul 319-325 III. Mysticism and Pantheism: their Differences and Points of Likeness 325-335 IV. The Divine Immanence; Spiritual Personality 336-340 Chapter XV.—Summing-up of the Whole Book. Back Through Asceticism, Social Religion, and the Scientific Habit of Mind, to the Mystical Element of Religion 341-396 I. Asceticism and Mysticism 341-351 II. Social Religion and Mysticism