rushing out into the streets, deal wounds and murder as they run, until the arrow or dagger of some bold individual terminates their career. This is called running a muck.—Ibid.

THE SELECTOR,
AND LITERARY NOTICES OF NEW WORKS.

THE JEW'S HARP.

The memoirs of Madame de Genlis first made known the astonishing powers of a poor German soldier on the Jew's harp. This musician was in the service of Frederick the Great, and finding himself one night on duty under the windows of the King, playing the Jew's harp with so much skill, that Frederick, who was a great amateur of music, thought he heard a distinct orchestra. Surprised on learning that such an effect could be produced by a single man with two Jew's harps, he ordered him into his presence; the soldier refused, alleging, that he could only be relieved by his colonel; and that if he obeyed, the king would punish him the next day, for having failed to do his duty. Being presented the following morning to Frederick, he was heard with admiration, and received his discharge and fifty dollars. This artist, whose name Madame de Genlis does not mention, is called Koch; he has not any knowledge of music, but owes his success entirely to a natural taste. He has made his fortune by travelling about, and performing in public and private, and is now living retired at Vienna, at the advanced age of more than eighty years. He used two Jew's harps at once, in the same manner as the peasants of the Tyrol, and produced, without doubt, the harmony of two notes struck at the same moment, which was considered by the musically-curious as somewhat extraordinary, when the limited powers of the instrument were remembered. It was Koch's custom to require that all the lights should be extinguished, in order that the illusion produced by his playing might be increased.

It was reserved, however, for Mr. Eulenstein to acquire a musical reputation from the Jew's harp. After ten years of close application and study, this young artist has attained a perfect mastery over this untractable instrument. In giving some account of the Jew's harp, considered as a medium for musical sounds, we shall only present the result of his discoveries. This little instrument, taken singly, gives whatever grave sound you may wish to produce, as a third, a fifth, or an octave. If the grave tonic is not heard in the bass Jew's harp, it must be attributed, not to the defectiveness of the instrument, but to the player. In examining this result, you cannot help remarking the order and unity established by nature in harmonical bodies, which places music in the rank of exact sciences. The Jew's harp has three different tones; the bass tones of the first octave bear some resemblance to those of the flute and clarionet; those of the middle and high, to the vox humana of some organs; lastly, the harmonical sounds are exactly like those of the harmonica. It is conceived, that this diversity of tones affords already a great variety in the execution, which is always looked upon as being feeble and trifling, on account of the smallness of the instrument. It was not thought possible to derive much pleasure from any attempt which could be made to conquer the difficulties of so limited an instrument; because, in the extent of these octaves, there were a number of spaces which could not be filled up by the talent of the player; besides, the most simple modulation became impossible. Mr. Eulenstein has remedied that inconvenience, by joining sixteen Jew's harps, which he tunes by placing smaller or greater quantities of sealing-wax at the extremity of the tongue. Each harp then sounds one of the notes of the gamut, diatonic or chromatic, and the performer can fill all the intervals, and pass all the tones, by changing the harp. That these mutations may not interrupt the measure, one harp must always be kept in advance, in the same manner as a good reader advances the eye, not upon the word which he pronounces, but upon that which follows.—Philosophy in Sport.

FORM OF ANCIENT BOOKS, THEIR ILLUMINATIONS, &c.

The mode of compacting the sheets of their books remained the same among the Greeks during a long course of time. The sheets were folded three or four together, and separately stitched: these parcels were then connected nearly in the same mode as is at present practised. Books were covered with linen, silk, or leather.

The page was sometimes undivided; sometimes it contained two, and in a few instances of very ancient MSS., three columns. A peculiarity which attracts the eye in many Greek manuscripts, consists in the occurrence of capitals on the margin, some way in advance of the line to which they belong; and this capital sometimes happens to be the middle letter of a word. For when a sentence finishes in the middle of a line, the initial of the next is not distinguished, that honour being conferred upon the incipient letter of the next line; thus—

   THEGREEKSENTERING
   THEREGIONOFTHEMA
   CRONESFORMEDANAL
   LIANCEWITHTHEM.AS
T  HEPLEDGEOFTHEIR
   FAITHTHEBARBARIANS
   GAVEASPEAR.

The Greeks, especially in the earliest times, divided their compositions into verses, or such short portions of sentences as we mark by a comma, each verse occupying a line; and the number of these verses is often set down at the beginning or end of a book. The numbers of the verses were sometimes placed in the margin.

Much intricacy and difficulty attends the subject of ancient punctuation; nor could any satisfactory account of the rules and exceptions that have been gathered from existing MSS. be given, which should subserve the intention of this work. Generally speaking, though with frequent exceptions, the most ancient books have no separation of words, or punctuation of any kind; others have a separation of words, but no punctuation; in some, every word is separated from the following one by a point. In manuscripts of later date are found a regular punctuation, and marks of accentuation. These circumstances enter into the estimate when the antiquity of a book is under inquiry; but the rules to be observed in considering them cannot be otherwise than recondite and intricate.

Few ancient books are altogether destitute of decorations; and many are splendidly adorned with pictorial ornaments. These consist either of flowery initials, grotesque cyphers, portraits, or even historical compositions. Sometimes diagrams, explanatory of the subjects mentioned by the author, are placed on the margin. Books written for the use of royal persons, or dignified ecclesiastics, usually contain the effigies of the proprietor, often attended by his family, and by some allegorical or celestial minister; while the humble scribe, in monkish attire, kneels and presents the book to his patron.

These illuminations, as they are called, almost always exhibit some costume of the times, or some peculiarity, which serves to mark the age of the manuscript. Indeed a fund of antiquarian information relative to the middle ages has been collected from this source. Many of these pictured books exhibit a high degree of executive talent in the artist, yet labouring under the restraints of a barbarous taste.—Taylor's History of the Transmission of Ancient Books to Modern Times.

SOUTHERN AFRICAN ELOQUENCE.

"It is clear that it is our best policy to march against the enemy before he advances. Let not our towns be the seat of war; let not our houses be stained with bloodshed; let the blood of the enemy be spilt at a distance from our wives and children. Yet some of you talk ignorantly; your words are the words of children or of men confounded. I am left almost alone; my two