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قراءة كتاب The Mirror of Literature, Amusement, and Instruction Volume 17, No. 470, January 8, 1831
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The Mirror of Literature, Amusement, and Instruction Volume 17, No. 470, January 8, 1831
difficulties, and the cloud which hung so long over the towers of Abbotsford has given place to sunshine.
Of Abbotsford itself, the best description ever given, at least the briefest, was "A Romance in stone and lime." It would require a volume to describe all the curiosities, ancient and modern, living and dead, which are here gathered together;—I say living, because a menagerie might be formed out of birds and beasts, sent as presents from distant lands. A friend told me he was at Abbotsford one evening, when a servant announced, "A present from"—I forget what chieftain in the North.—"Bring it in," said the poet. The sound of strange feet were soon heard, and in came two beautiful Shetland ponies, with long manes and uncut tails, and so small that they might have been sent to Elfland, to the Queen of the Fairies herself. One poor Scotsman, to show his gratitude for some kindness Scott, as sheriff, had shown him, sent two kangaroos from New Holland; and Washington Irving lately told me, that some Spaniard or other, having caught two young wild Andalusian boars, consulted him how he might have them sent to the author of "The Vision of Don Roderick."
This distinguished poet and novelist is now some sixty years old—hale, fresh, and vigorous, with his imagination as bright, and his conceptions as clear and graphic, as ever. I have now before me a dozen or fifteen volumes of his poetry, including his latest—"Halidon Hill"—one of the most heroically-touching poems of modern times—and somewhere about eighty volumes of his prose: his letters, were they collected, would amount to fifty volumes more. Some authors, though not in this land, have been even more prolific; but their progeny were ill-formed at their birth, and could never walk alone; whereas the mental offspring of our illustrious countryman came healthy and vigorous into the world, and promise long to continue. To vary the metaphor—the tree of some other men's fancy bears fruit at the rate of a pint of apples to a peck of crabs; whereas the tree of the great magician bears the sweetest fruit—large and red-cheeked—fair to look upon, and right pleasant to the taste. I shall conclude with the words of Sir Walter, which no man can contradict, and which many can attest: "I never refused a literary person of merit such services in smoothing his way to the public as were in my power; and I had the advantage—rather an uncommon one with our irritable race—to enjoy general favour, without incurring permanent ill-will, so far as is known to me, among any of my contemporaries."
A CHRISTMAS CAROL.—IN HONOUR OF MAGA. (BLACKWOOD.)
SUNG BY THE CONTRIBUTORS.
Noo—hearken till me—and I'll beat Matthews or Yates a' to sticks wi' my impersonations.
TICKLER.
When Kit North is dead,
What will Maga do, sir?
She must go to bed,
And like him die too, sir!
Fal de ral, de ral,
Iram coram dago;
Fal de ral, de ral,
Here's success to Maga.
SHEPHERD.
When death has them flat,
I'll stitch on my weepers,
Put crape around my bat,
And a napkin to my peepers!
Fal de ral, de ral, &c.
NORTH.
Your words go to my heart,
I hear the death-owl flying,
I feel death's fatal dart—
By jingo, I am dying!
Fal de ral, de ral, &c.
COLONEL O'SHAUGHNESSY.
See him, how he lies
Flat as any flounder!
Blow me! smoke his eyes—
Death ne'er closed eyes sounder!
Fal de ral, de ral, &c.
DELTA.
Yet he can't be dead,
For he is immortal,
And to receive his head
Earth would not ope its portal!
Fal de ral, de ral, &c.
O'DOHERTY.
Kit will never die;
That I take for sartain!
Death "is all my eye"—
An't it, Betty Martin?
Fal de ral, de ral, &c.
MODERN PYTHAGOREAN.
Suppose we feel his arm—
Zounds' I never felt a
Human pulse more firm:
What's your opinion, Delta?
Fal de ral, de ral, &c
CHARLES LAMB.
Kit, I hope you're well,
Up, and join our ditty;
To lose such a fine old fel-
Low would be a pity!
Fal de ral, de ral, &c.
NORTH.
Let's resume our booze,
And tipple while we're able;
I've had a bit of a snooze,
And feel quite comfortable!
Fal de ral, de ral, &c.
MULLION.
Be he who he may,
Sultan, Czar, or Aga,
Let him soak his clay
To the health of Kit and Maga!
Fal de ral, de ral, &c.
OPIUM-EATER.
Search all the world around,
From Greenland to Malaga,
And nowhere will be found
A magazine like Maga!
Fal de ral, de ral,
Iram coram dago;
Fal de ral, de ral,
Here's success to Maga!
Blackwood—Noctes.
Notes of a Reader.
KNOWLEDGE FOR THE PEOPLE; OR, THE PLAIN WHY AND BECAUSE.
PART III.—Origins and Antiquities.
This contains the Why and Because of the Curiosities of the Calendar; the Customs and Ceremonies of Special Days; and a few of the Origins and Antiquities of Social Life. We quote a page of articles, perhaps, the longest in the Number:—
Cock-fighting.
Why was throwing at cocks formerly customary on Shrove Tuesday?
Because the crowing of a cock once prevented our Saxon ancestors from massacreing their conquerors, another part of our ancestors, the Danes, on the morning of a Shrove Tuesday, while asleep in their beds.
This is the account generally received, although two lines in an epigram "On a Cock at Rochester," by the witty Sir Charles Sedley, imply that the cock suffered this annual barbarity by way of punishment for St. Peter's crime, in denying his Lord and Master—
"Mayst thou be punish'd for St. Peter's crime,
And on Shove Tuesday perish in thy prime."
A writer in the Gentleman's Magazine also says—"The barbarous practice of throwing at a cock tied to a stake on Shrovetide, I think I have read, has an allusion to the indignities offered by the Jews to the Saviour of the World before his crucifixion."—Ellis's Notes to Brand.
Why was cock-fighting a popular sport in Greece?
Because of its origin from the Athenians, on the following occasion: When Themistocles was marching his army against the Persians, he, by the way, espying two cocks fighting, caused his army to halt, and addressed them as follows—"Behold! these do not fight for their household gods, for the