أنت هنا

قراءة كتاب The Mirror of Literature, Amusement, and Instruction Volume 17, No. 470, January 8, 1831

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
The Mirror of Literature, Amusement, and Instruction
Volume 17, No. 470, January 8, 1831

The Mirror of Literature, Amusement, and Instruction Volume 17, No. 470, January 8, 1831

تقييمك:
0
لا توجد اصوات
المؤلف:
دار النشر: Project Gutenberg
الصفحة رقم: 5

monuments of their ancestors, nor for glory, nor for liberty, nor for the safety of their children, but only because the one will not give way to the other."—This so encouraged the Grecians, that they fought strenuously, and obtained the victory over the Persians; upon which, cock-fighting was, by a particular law, ordered to be annually celebrated by the Athenians.

Cæsar mentions the English cocks in his Commentaries; but the earliest notice of cock-fighting in England, is by Fitzstephen the monk, who died in 1191.


St. George.

Why is St. George the patron saint of England?

Because, when Robert, Duke of Normandy, the son of William the Conqueror, was fighting against the Turks, and laying siege to the famous city of Antioch, which was expected to be relieved by the Saracens, St. George appeared with an innumerable army, coming down from the hills, all clad in white, with a red cross on his banner, to reinforce the Christians. This so terrified the infidels that they fled, and left the Christians in possession of the town.—Butler.

Why is St. George usually painted on horseback, and tilting at a dragon under his feet?

Because the representation is emblematical of his faith and fortitude, by which he conquered the devil, called the dragon in the Apocalypse.—Butler.

Why was the Order of the Garter instituted?

Because of the victory obtained over the French at the battle of Cressy, when Edward ordered his garter to be displayed as a signal of battle; to commemorate which, he made a garter the principal ornament of an order, and a symbol of the indissoluble union of the knights. The order is under the patronage or protection of St. George, whence he figures in its insignia. Such is the account of Camden, Fern, and others. The common story of the order being instituted in honour of a garter of the Countess of Salisbury, which she dropped in dancing, and which was picked up by King Edward, has been denounced as fabulous by our best antiquaries.


Cock-crow.

Why was it formerly supposed that cocks crowed all Christmas-eve?

Because the weather is then usually cloudy and dark (whence "the dark days before Christmas,") and cocks, during such weather, often crow nearly all day and all night. Shakspeare alludes to this superstition in Hamlet—

Some say that even 'gainst that hallow'd season,

At which our Saviour's birth is celebrated,

The Bird of Dawning croweth all night long.

The nights are wholesome, and no mildew falls;

No planet strikes, nor spirits walk abroad:

No fairy takes, nor witch hath power to charm,

So gracious and so hallowed is the time.

The ancient Christians divided the night into four watches, called the evening, midnight, and two morning cock-crowings. Their connexion with the belief in walking spirits will be remembered—

The cock crows, and the morn prows on,

When 'tis decreed I must be gone."—Butler.

—The tale

Of horrid apparition, tall and ghastly,

That walks at dead of night, or takes his stand

O'er some new-open'd grave; and, strange to tell,

Evanishes at crowing of the cock—Blair.

Who can ever forget the night-watches proclaimed by the cock in that scene in Comus, where the two brothers, in search of their sister, are benighted in a forest?—

—Might we but hear

The folded flocks, penned in their wattled cotes,

Or sound of pastoral reed with oaten stops,

Or whistle from the lodge, or village cock

Count the night-watches to his feathery dames,

'Twould be some solace yet, some little cheering,

In this close dungeon of innumerous boughs.

Dr. Forster observes—"There is this remarkable circumstance about the crowing of cocks—they seem to keep night-watches, or to have general crowing-matches, at certain periods—as, soon after twelve, at two, and again at day-break. These are the Alectrephones mentioned by St. John. To us, these cock-crowings do not appear quite so regular in their times of occurrence, though they actually observe certain periods, when not interrupted by the changes of the weather, which generally produce a great deal of crowing. Indeed, the song of all birds is much influenced by the state of the air." Dr. F. also mentions, "that cocks began to crow during the darkness of the eclipse of the sun, Sept. 4, 1820; and it seems that crepusculum (or twilight) is the sort of light in which they crow most."


Goes of Liquor.

Why did tavern-keepers originally call portions of liquor "goes?"

Because of the following incident, which, though unimportant in itself, convinces us how much custom is influenced by the most trifling occurrences:—The tavern called the Queen's Head, in Duke's-court, Bow-street, was once kept by a facetious individual of the name of Jupp. Two celebrated characters, Annesley Spay and Bob Todrington, a sporting man, meeting one evening at the above place, went to the bar, and each asked for half a quartern of spirits, with a little cold water. In the course of time, they drank four-and-twenty, when Spay said to the other, "Now we'll go."—"O no," replied he, "we'll have another, and then go."—This did not satisfy the gay fellows, and they continued drinking on till three in the morning, when both agreed to GO; so that under the idea of going, they made a long stay. Such was the origin of drinking, or calling for, goes.

Why was the celebrated cabinet council of Charles II. called the Cabal?

Because the initials of the names of the five councillors formed that word, thus—

Clifford,

Arlington,

Buckingham

Ashley,

Lauderdale.


COMPANION TO THE ALMANAC.

The volume for the present year appears to bring into play all the advantages of the Society for the Diffusion of Useful Knowledge. The majority of the papers are of permanent value,—as the Division of the Day—a Table of the difference between London and Country Time—the continuation of the "Natural History of the Weather," commenced in last year's Companion—Chronological Table of Political Treaties, from 1326—a Literary Chronology of Contemporaneous Authors from the earliest times, on the plan of last year's Regal Table—Tables for calculating the Heights of Mountains by the Barometer—and illustrative papers on Life Assurance, the Irish Poor, and East India Trade.

The condensations of the official documents of the year follow; and from these we select two or three examples:

Bankruptcy Analysis, from November 1, 1829, to November 1, 1830.

Agricultural Implement Maker, 1; Anchorsmiths, 3; Apothecaries, 7; Auctioneers, 10; Bakers, 15; Bankers, 3; Barge-master, 1; Basket-maker, 1; Blacksmiths, 2; Bleacher, 1; Boarding-house Keepers, 9; Boarding-school Keeper, 1; Boat-builder, 1; Bombasin Manufacturer, 1; Bone Merchant, 1; Bookbinders, 3; Booksellers, 20; Boot and Shoemakers, 14; Brassfounders, 4; Brewers, 17; Bricklayers, 5; Brickmakers, 4; Brokers, 10; Brush Manufacturer, 1; Builders, 38; Butchers, 8; Cabinet Makers, 9; Calico Printers, 3; Canvass Manufacturer, 1; Cap Manufacturer, 1; Carpenters, 12; Carpet Manufacturer, 1; Carriers, 4; Carvers and Gilders, 2; Cattle Dealers, 13; Cement Maker, 1; Cheesemongers, 12; China Dealers, 2; Chemists and Druggists, 16; Clothes' Salesman 1; Clothiers, 9; Cloth Merchants, 8; Coach Builders, 10; Coach Proprietors, 9; Coal Merchants,

الصفحات