year the fight at Dunbar, and the "crowning mercy" of Worcester, had bitterly taught him how futile was all the humiliation he had undergone.

It will be enough to briefly recall the main incidents of the years which intervened between the battle of Worcester and the Restoration. After the establishment of the Protectorate an Act of Indemnity was passed for the Scottish people. From this certain classes were excepted. All of the House of Hamilton, for instance, and some other persons of note, including Lauderdale: all who had joined the Engagement, or who had not joined in the protestation against it: all who had sat in Parliament or on the Committee of Estates after the coronation of Charles at Scone: all who had borne arms at the battle of Worcester. From this proscribed list, however, Argyle managed to extricate himself. He had fortified himself at Inverary, and summoned a meeting of the Estates to which the chiefs of the Royalist party had been bidden. To conquer him in his own stronghold would have been difficult, perhaps impossible, to English soldiers unused to such warfare. Cromwell wisely preferred to negotiate, and Argyle was not hard to bring to terms. He bound himself to live at peace with the Government, and to use his best endeavours to persuade others to do so. In return he was to be left unmolested in the free enjoyment of his estates, and in the exercise of religion according to his conscience.

The politicians were now silenced; but a noisier and more troublesome body had still to be reckoned with. In July, 1653, the General Assembly was closed, and Resolutioners and Remonstrants were sent to the right about together. Some measures, however, had to be taken to prevent them, not from cutting each other's throats, which would have suited the Government well enough, but from stirring up a religious war, which they would inevitably have done if left to the free enjoyment of their own humours. It was necessary so to strengthen the hands of one of the two parties that the other should be compelled to refrain at least from open hostilities. The Resolutioners, as the most tolerant and the mildest-mannered, would have been those Cromwell would have preferred to see in the ascendency. But the Resolutioners had acknowledged Charles, and were, after their own fashion, in favour of the royal title. The Remonstrants were accordingly preferred. They, indeed, denied the authority of the Commonwealth over spiritual matters, but they also denied the authority of Charles; and it was felt that at such a crisis the civil allegiance was of more value than the religious. A law was accordingly established dividing Scotland into five districts, in each of which certain members of the Remonstrant clergy were empowered to ordain ministers, as it were, to the exercise of their functions. At the same time it was not the object of Cromwell to exalt one party at the expense of the other so much as to strike a balance between the two; and in doing this he was much served by the tact and good sense of James Sharp, whose name now first begins to be heard in Scottish history. He was on the side of the Resolutioners, but he so managed matters as to be favourably regarded by the Government as a person likely to be of service to them in the event of any open disruption between the two bodies, without losing the confidence of his own party. The Court of Session was the next to go, and in its place rose the Commission of Justice, of which James Dalrymple, afterwards Lord Stair, the first Scottish lawyer of his day, was the most conspicuous member. In 1654 the Act for incorporating the Union between England and Scotland was passed by the Commonwealth. With that Commonwealth disappeared the Union, but the few years of its existence were fruitful of at least one great boon to Scotland. In those years was established free-trade between the two countries: a boon for Scotland which she never properly appreciated till she lost it by the Navigation Act of the Restoration: an alleged grievance to England which had its share in bringing that Restoration to pass; for it was then, and for long after, a fixed principle in the philosophy of English commerce that free-trade between the two countries meant pillaging Englishmen to enrich Scotchmen. A regular postal service was also established. The abortive rising known as Glencairn's Expedition was the only act of open hostility that broke those few years of comparative tranquillity; and the lenient terms granted by Monk to the Highland leader tended more than anything to show how weary of the long rule of disorder and bloodshed all the best of the two nations were growing. On September 3rd, 1658, Oliver Cromwell died, and in November of the following year Monk began his famous march to London. On May 25th, 1660, Charles the Second landed at Dover.

Though the Remonstrants had won the upper hand for a time, the bulk of the Scottish nation had been all along on the side of the Resolutioners. Much as the character and religious views of Charles were to their distaste, the principle of the Covenant was for a king, and it was by the principle of the Covenant that the Scottish nation stood. The stern and narrow bigotry of the Remonstrants, whom their short taste of power had made of course more fanatical and more quarrelsome than ever, had almost succeeded in forcing the more moderate Presbyterians into the arms of the Royalists. A little tolerance, a little tact on the English side would probably have cemented the alliance. But it was not to be.

It is important to remember this. The extreme party with which Claverhouse had to deal no more represented the Scottish nation than the Irishmen who follow Mr. Parnell's call in the House of Commons represent their nation now, or than men like Napper Tandy and Wolfe Tone represented it a century ago. It seems still a common belief that Claverhouse and his troopers were sent to force upon a sober, patient, God-fearing nation a religion and a king that they abhorred. Nothing could be farther from the truth. The large majority of the Scottish nation was as eager to welcome Charles as the old squires who had lost their fortunes for his father, or the young bloods who hoped to find fortunes under the son. The narrow and blatant form of religion professed by the extreme party was as repulsive to the bulk of their countrymen as to the King himself.

These men were a remnant of the old Remonstrants of the Mauchline Convention. They had originally, as we have seen, looked to Argyle as their leader; but when Argyle ranged himself on the side of the young King there were some among them who would not follow him. These maintained, and so far they were unquestionably right, that the "young man Charles Stuart" was, for all his protestations and oaths, as much at heart a Malignant as his father; and that those who pretended to believe him were playing the Kirk and the Covenant false. When Cromwell marched into Scotland to win the battle of Dunbar these men had formed themselves into a separate party under Colonel Archibald Strachan, an able soldier who commanded that division of Leslie's army which had defeated Montrose in Rossshire. Strachan's design seems to have been to stand aloof for the present from either side; but from some not very intelligible cause he fell into disgrace with his party, and this is said to have so preyed upon his mind as to have caused his death. From that time the Wild Westland Whigs, as they began now to be called, had no ostensible leader. They withdrew sullenly to their own homes, contenting themselves during the remaining years of the Commonwealth with protesting against everybody and everything outside their own narrow circle. They must not be confounded with the general body of the Remonstrants, between whom and the Resolutioners Cromwell