قراءة كتاب Tales of Troy: Ulysses, the Sacker of Cities

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Tales of Troy: Ulysses, the Sacker of Cities

Tales of Troy: Ulysses, the Sacker of Cities

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دار النشر: Project Gutenberg
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to have tried to break down one of the gates, nor to scale the walls, which were very high, with ladders.  On the other hand, the Trojans and allies never ventured to drive the Greeks into the sea; they commonly remained within the walls or skirmished just beneath them.  The older men insisted on this way of fighting, in spite of Hector, who always wished to attack and storm the camp of the Greeks.  Neither side had machines for throwing heavy stones, such as the Romans used later, and the most that the Greeks did was to follow Achilles and capture small neighbouring cities, and take the women for slaves, and drive the cattle.  They got provisions and wine from the Phoenicians, who came in ships, and made much profit out of the war.

It was not till the tenth year that the war began in real earnest, and scarcely any of the chief leaders had fallen.  Fever came upon the Greeks, and all day the camp was black with smoke, and all night shone with fire from the great piles of burning wood, on which the Greeks burned their dead, whose bones they then buried under hillocks of earth.  Many of these hillocks are still standing on the plain of Troy.  When the plague had raged for ten days, Achilles called an assembly of the whole army, to try to find out why the Gods were angry.  They thought that the beautiful God Apollo (who took the Trojan side) was shooting invisible arrows at them from his silver bow, though fevers in armies are usually caused by dirt and drinking bad water.  The great heat of the sun, too, may have helped to cause the disease; but we must tell the story as the Greeks told it themselves.  So Achilles spoke in the assembly, and proposed to ask some prophet why Apollo was angry.  The chief prophet was Calchas.  He rose and said that he would declare the truth if Achilles would promise to protect him from the anger of any prince whom the truth might offend.

Achilles knew well whom Calchas meant.  Ten days before, a priest of Apollo had come to the camp and offered ransom for his daughter Chryseis, a beautiful girl, whom Achilles had taken prisoner, with many others, when he captured a small town.  Chryseis had been given as a slave to Agamemnon, who always got the best of the plunder because he was chief king, whether he had taken part in the fighting or not.  As a rule he did not.  To Achilles had been given another girl, Briseis, of whom he was very fond.  Now when Achilles had promised to protect Calchas, the prophet spoke out, and boldly said, what all men knew already, that Apollo caused the plague because Agamemnon would not return Chryseis, and had insulted her father, the priest of the God.

On hearing this, Agamemnon was very angry.  He said that he would send Chryseis home, but that he would take Briseis away from Achilles.  Then Achilles was drawing his great sword from the sheath to kill Agamemnon, but even in his anger he knew that this was wrong, so he merely called Agamemnon a greedy coward, “with face of dog and heart of deer,” and he swore that he and his men would fight no more against the Trojans.  Old Nestor tried to make peace, and swords were not drawn, but Briseis was taken away from Achilles, and Ulysses put Chryseis on board of his ship and sailed away with her to her father’s town, and gave her up to her father.  Then her father prayed to Apollo that the plague might cease, and it did cease—when the Greeks had cleansed their camp, and purified themselves and cast their filth into the sea.

We know how fierce and brave Achilles was, and we may wonder that he did not challenge Agamemnon to fight a duel.  But the Greeks never fought duels, and Agamemnon was believed to be chief king by right divine.  Achilles went alone to the sea shore when his dear Briseis was led away, and he wept, and called to his mother, the silver-footed lady of the waters.  Then she arose from the grey sea, like a mist, and sat down beside her son, and stroked his hair with her hand, and he told her all his sorrows.  So she said that she would go up to the dwelling of the Gods, and pray Zeus, the chief of them all, to make the Trojans win a great battle, so that Agamemnon should feel his need of Achilles, and make amends for his insolence, and do him honour.

Thetis kept her promise, and Zeus gave his word that the Trojans should defeat the Greeks.  That night Zeus sent a deceitful dream to Agamemnon.  The dream took the shape of old Nestor, and said that Zeus would give him victory that day.  While he was still asleep, Agamemnon was fun of hope that he would instantly take Troy, but, when he woke, he seems not to have been nearly so confident, for in place of putting on his armour, and bidding the Greeks arm themselves, he merely dressed in his robe and mantle, took his sceptre, and went and told the chiefs about his dream.  They did not feel much encouraged, so he said that he would try the temper of the army.  He would call them together, and propose to return to Greece; but, if the soldiers took him at his word, the other chiefs were to stop them.  This was a foolish plan, for the soldiers were wearying for beautiful Greece, and their homes, and wives and children.  Therefore, when Agamemnon did as he had said, the whole army rose, like the sea under the west wind, and, with a shout, they rushed to the ships, while the dust blew in clouds from under their feet.  Then they began to launch their ships, and it seems that the princes were carried away in the rush, and were as eager as the rest to go home.

But Ulysses only stood in sorrow and anger beside his ship, and never put hand to it, for he felt how disgraceful it was to run away.  At last he threw down his mantle, which his herald Eurybates of Ithaca, a round-shouldered, brown, curly-haired man, picked up, and he ran to find Agamemnon, and took his sceptre, a gold-studded staff, like a marshal’s baton, and he gently told the chiefs whom he met that they were doing a shameful thing; but he drove the common soldiers back to the place of meeting with the sceptre.  They all returned, puzzled and chattering, but one lame, bandy-legged, bald, round-shouldered, impudent fellow, named Thersites, jumped up and made an insolent speech, insulting the princes, and advising the army to run away.  Then Ulysses took him and beat him till the blood came, and he sat down, wiping away his tears, and looking so foolish that the whole army laughed at him, and cheered Ulysses when he and Nestor bade them arm and fight.  Agamemnon still believed a good deal in his dream, and prayed that he might take Troy that very day, and kill Hector.  Thus Ulysses alone saved the army from a cowardly retreat; but for him the ships would have been launched in an hour.  But the Greeks armed and advanced in full force, all except Achilles and his friend Patroclus with their two or three thousand men.  The Trojans also took heart, knowing that Achilles would not fight, and the armies approached each other.  Paris himself, with two spears and a bow, and without armour, walked into the space between the hosts, and challenged any Greek prince to single combat.  Menelaus, whose wife Paris had carried away, was as glad as a hungry lion when he finds a stag or a goat, and leaped in armour from his chariot, but Paris turned and slunk away, like a man when he meets a great serpent on a narrow path in the hills.  Then Hector rebuked Paris for his cowardice, and Paris was ashamed and offered to end the war by fighting Menelaus.  If he himself fell, the Trojans must give up Helen and all her jewels; if Menelaus fell, the Greeks were to return without fair Helen.  The Greeks accepted this plan, and both sides disarmed themselves to look on at the fight in comfort, and they meant to take the most solemn oaths to keep peace till the combat was lost and won, and the quarrel settled.  Hector sent into Troy for two lambs, which were to be sacrificed when the oaths were taken.

In the meantime Helen of the fair hands was at home working at a great purple tapestry on which she embroidered the battles of the Greeks and Trojans.  It

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