otherwise I will give you no further trouble in the matter; and indeed I am sorry I should have given you any already upon it, but I thought I had sufficient reason to be satisfied, and had not the least suspicion in the world that there was any uncertainty about getting the Terms allowed, so I hope you will excuse it.

I am with the greatest respect and gratitude for all your favours,

Rev. Sir,
Your most obedient humble Servant,

J. BUTLER.

Oriel Coll., Oct. 10, 1717.

I should have written yesterday, to prevent your trouble of writing to Mr. Laughton, but I was not informed of what I have mentioned before last night.

* * * * *

This Letter, as well as the one immediately preceding, appears to have been intended by Dr. Clarke for publication, as in both the concluding passages relating to private matters have been struck through, and on the back of this last is written, “These to be added to the next edition of Leibnitz’s Letters.”  I believe those Letters never reached a second edition.

PRAYERS.

From a Copy in Bp. Butler’s handwriting, now in the library at the British Museum.  [Add. MS. 9815.]

O Almighty God, Maker and Preserver of the world, Governor and Judge of all creatures, whom Thou hast endued with understanding so as to render them accountable for their actions and capable of being judged for them; we prostrate ourselves as in Thy presence, and worship Thee the Sovereign Lord of all, in Whom we live and move and have our being.  The greatness and perfection of Thy Nature is infinitely beyond all possible comprehension, but in proportion to our capacities we would endeavour to have a true conception of Thy Divine Majesty, and to live under a just sense and apprehension of it: that we may fear Thee and hope in Thee as we entirely depend upon Thee: that we may love Thee as supremely good, and have our wills conformed to Thy will in all righteousness and truth: that we may be thankful to Thee for every thing we enjoy, as the gift of Thine hand, and be patient under every affliction as what Thou sendest or permittest.

We desire to be duly sensible of what we have done amiss, and we solemnly resolve before Thee, that for the time to come we will endeavour to obey all Thy commands as they are made known to us.

We are Thy Creatures by Nature; we give up ourselves to be Thy servants voluntarily and by Choice, and present ourselves, body and soul, a living sacrifice to Thee.

But, O Almighty God, as Thou hast manifested Thyself to the world by Jesus Christ; as Thou hast given Him to be a Propitiation for the sins of it, and the Mediator between God and Man; we lay hold with all humility and thankfulness on so inestimable a Benefit, and come unto Thee according to Thine appointment in His Name, and in the form and manner which He has taught us.

Our Father, &c.

MORNING PRAYER.

Almighty God, by whose protection we were preserved the night passed, and are here before Thee this morning in health and safety; we dedicate this day, and all the days we have to live to Thy service; resolving, that we will abstain from all evil, that we will take heed to the thing that is right in all our actions, and endeavour to do our duty in that state of life in which Thy Providence has placed us.  We would remind ourselves that we are always, wherever we may go, in Thy presence.  We would be always in Thy fear; and we beg the continuance of Thy merciful protection, and that Thou would’st guide and keep us in all our ways through Jesus Christ our Lord.

EVENING PRAYER,

Almighty God, whose continued providence ordereth all things both in Heaven and Earth; Who never slumberest nor sleepest; but hast divided the light from the darkness, and made the day for employment and the night for rest to Thy creatures the inhabitants of the earth: we acknowledge with all thankfulness Thy merciful preservation of us this day, by which we are brought in safety to the evening of it.  We implore Thy forgiveness of all the offences which we have been guilty of in it, whether in thought, word, or deed; and desire to have a due sense of Thy goodness in keeping us out of the way of those temptations by which we might have fallen into greater sins, and in preserving us from those misfortunes and sad accidents, common to every day, and which must have befallen many others.  We humbly commit ourselves to the same good providence this night, that we may sleep in quiet under Thy protection, and wake, if it be Thy will, in the morning in renewed life and strength.  And we beg the assistance of Thy grace to live in such a manner, that when the few days and nights which thou shalt allot us in this world be passed away, we may die in peace, and finally obtain the resurrection unto eternal life through Jesus Christ our Lord.

* * * * *

Almighty God, Whose tender mercies are over all Thy works, who feedest the fowls of the air and the

beasts of the field, and hast given unto us all things that pertain unto life and godliness, we desire to have our souls possessed with a due sense of Thy blessings, and to show forth our thankfulness by moderation and temperance in the use of them, by being kind and compassionate to those who are in distress, and by all those good works which Thou hast appointed us to walk in.  And we humbly hope we shall at last experience all Thy goodness to us consummate in that future state, which Thou hast prepared for them that love and fear Thee through Jesus Christ our Lord.  Amen.

EXTRACT FROM THE MS. COLLECTIONS

From the MS. Collections of the Rev. W. Cole, now in the Library at the British Museum.  Vol. 10, p. 92, taken at Bristol in the year 1746.

Having done with what is in the Cathedral, let us just step into the Bishop’s Palace on the south side of it: and here we cannot help observing the generous Temper of the present worthy prelate; who in a poor Bishoprick of about £500 per ann. has already laid out on building an entire new Palace in the room of the old one which was gone to decay, above £3000.  The small Chapel belonging to the old one is standing; but entirely new fitted up, furnished in an elegant Taste and newly wainscoted and a Tribune from one of his Lordship’s rooms to look into it at the west end, over the door which is entirely new.  The altar piece is of black marble inlaid with a milk white cross of white marble; which is plain and has a good effect.  In the East window over it is a small Crucifix with the B. Virgin and St. John under the Cross weeping, of old glass; and not very curious.  Over the new Door into the Chapel from the Hall, in a void space made on purpose, is a very old Coat of Glass of the Arms of Berkly ensigned with a mitre: and this is another reason to make one think that the old Abbey of Bristol gave these arms to their Founder, for their own Coat.  I was pleased to find the present Bishop paid such a regard to the memory of

the Ancient Abbey and its Founders, as to preserve this old memorial of them with so much care and precaution.  A pattern worthy to be imitated in an age, that to my knowledge, in certain places, has not only had such marks of their benefactors taken away in order to get up modern crown glass; but has also given away and destroyed such memorials of them, as the care of their predecessors for 3 or