masses. "I remember my father," says Miss Sedgwick, "one of the kindest-hearted men and most observant of the rights of all beneath him, habitually spoke of the people as 'Jacobins,' 'sans-culottes,' and 'miscreants.' He—and this I speak as a type of the Federalist party—dreaded every upward step they made, regarding their elevation as a depression, in proportion to their ascension, of the intelligence and virtue of the country." "He was born too soon," says his daughter apologetically, "to relish the freedoms of democracy, and I have seen his brow lower when a free and easy mechanic came to the front door, and upon one occasion, I remember his turning off the east steps (I am sure not kicking, but the demonstration was unequivocal) a grown up lad who kept his hat on after being told to remove it." In these days one would hardly tell him to remove it, let alone hustling him off the steps.

The incident shows how far education, prosperity, wealth, and forty years of public life had transformed the father of Miss Sedgwick from the country boy of a hill-farm in Connecticut. More to our present purpose, the apologetic way in which Miss Sedgwick speaks of these high-bred prejudices of her father, shows that she does not share them. "The Federalists," she says, "stood upright, and their feet firmly planted on the rock of aristocracy but that rock was bedded in the sands, or rather was a boulder from the Old World, and the tide of democracy was surely and swiftly undermining it."

When this was written, Miss Sedgwick had made the discovery that, while the Federalists had the better "education, intellectual and moral," the "democrats had among them much native sagacity" and an earnest "determination to work out the theories of the government." She is writing to her niece: "All this my dear Alice, as you may suppose, is an after-thought. Then I entered fully, and with the faith and ignorance of childhood, into the prejudices of the time." Those prejudices must have been far behind her when her first story was written, "A New England Tale," in which it happens, inadvertently we may believe, all the worst knaves are blue-blooded and at least most of the decent persons are poor and humble. Later we shall see her slumming in New York like a Sister of Charity, 'saving those that are lost,' a field of labor toward which her Federalist education scarcely led.

She could have learned some condescension and humanity from her mother who, in spite of her fine birth, seems to have been modest and retiring to a degree. She was very reluctant to have her husband embark upon a public career; had, her daughter says, "No sympathy with what is called honor and distinction"; and wrote her husband a letter of protest which is worth quoting if only to show how a well-trained wife would write her doting husband something more than a century ago: "Pardon me, my dearest Mr. Sedgwick, if I beg you once more to think over the matter before you embark in public business. I grant that the 'call of our country,' the 'voice of fame,' and the 'Honorable' and 'Right-Honorable,' are high sounding words. 'They play around the head, but they come not near the heart.'" However, if he decides for a public career, she will submit: "Submission is my duty, and however hard, I will try to practice what reason teaches me I am under obligation to do." That address, "my dearest Mr. Sedgwick," from a wife a dozen years after marriage, shows a becoming degree of respect.

We may be sure that this gentle mother would have encouraged no silly notions of social distinctions in the minds of her children. Even Mr. Sedgwick seems to have had a softer and more human side to his nature than we have yet seen. Miss Sedgwick enjoys repeating a story which she heard from a then "venerable missionary." The son of the village shoemaker, his first upward step was as boy-of-all-work of the clerk of courts. He had driven his master to the court session in dignified silence, broken on arrival by a curt order to take in the trunk. "As he set it down in the entry," says Miss Sedgwick, "my father, then judge of the Supreme Judicial Court, was coming down stairs, bringing his trunk himself. He set it down, accosted the boy most kindly, and gave him his cordial hand. The lad's feelings, chilled by his master's haughtiness, at once melted, and took an impression of my father's kindness that was never effaced."

The individual is so much a creature of his environment, that I must carry these details a little farther. Forty years in public life, Judge Sedgwick had an extended acquaintance and, according to the custom of the time, kept open house. "When I remember," says Miss Sedgwick, "how often the great gate swung open for the entrance of traveling vehicles, the old mansion seems to me much more like an hostelrie of the olden time than the quiet house it now is. My father's hospitality was unbounded. It extended from the gentleman in his coach, chaise, or on horseback, according to his means or necessities, to the poor, lame beggar that would sit half the night roasting at the kitchen fire with the negro servants. My father was in some sort the chieftain of his family, and his home was their resort and resting-place. Uncles and aunts always found a welcome there; cousins wintered and summered with us. Thus hospitality was an element in our education. It elicited our faculties of doing and suffering. It smothered the love and habit of minor comforts and petty physical indulgences that belong to a higher state of civilization and generate selfishness, and it made regard for others, and small sacrifices for them, a habit."

Just one word more about this home, the like of which it would be hard to find in our generation: "No bickering or dissention was ever permitted. Love was the habit, the life of the household rather than the law.—A querulous tone, a complaint, a slight word of dissention, was met by that awful frown of my father's. Jove's thunder was to a pagan believer but as a summer day's drifting cloud to it. It was not so dreadful because it portended punishment,—it was punishment; it was a token of suspension of the approbation and love that were our life."

These passages have a twofold value. They tell us in what school Miss Sedgwick was educated, and they give us a specimen of her literary style. Language is to her a supple instrument, and she makes the reader see what she undertakes to relate.

Judge Sedgwick died in Boston, in 1813, when Miss Sedgwick was twenty-three. The biographical Dictionaries say he was a member of Dr. Channing's church. As Miss Sedgwick relates the facts, he had long desired to "make a public profession of religion," but had been deterred because he could not conscientiously join the church of his family, in Stockbridge, with its Calvinistic confession, and was too tender of the feelings of his pastor to join another,—"unworthy motives," says Miss Sedgwick. Briefly stated, he now sent for Dr. Channing and received from him the communion. Later, Miss Sedgwick followed him into the Unitarian fellowship. She, and two distinguished brothers, were among the founders of the first Unitarian church in New York city.

Miss Dewey calls her volume "The Life and Letters" of Miss Sedgwick, but the Life is very scantily written. She has given us a picture rather than a biography. Indeed, to write a biography of Miss Sedgwick is no easy task, there was so much of worth in her character and so little of dramatic incident in her career. Independent in her circumstances, exempt from struggle for existence or for social position, unambitious for literary fame and surprised at its coming, unmarried and yet domestic in tastes and habits, at home in any one of the five households of her