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قراءة كتاب The Book of the Thousand Nights and a Night — Volume 14
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his father-in-law, "Unless thou speak me sooth concerning thy daughter and her descent and her mother I"?[FN#39] He replied, "By Allah, O King of the Age, naught saveth a man save soothfastness! Her mother indeed was a Gháziyah: in past time a party of the tribe was passing by my abode when a young maid strayed from her fellows and was lost. They asked no questions concerning her; so I lodged her and bred her in my homestead till she grew up to be a great girl and the fairest of her time. My heart would not brook her wiving with any other; so I wedded her and she bare me this daughter whom thou, O King, hast espoused." When the Sultan heard these words the flame in his heart was quenched[FN#40] and he wondered at the subtlety of the Sharper man; so he summoned him and asked him saying, "O wily one, tell me what certified to thee that my Queen had a dancing girl, a gypsey, to mother?" He answered, "O King of the Age, verily the Ghaziyah race hath eye-balls intensely black and bushy brows whereas other women than the Ghaziyah have the reverse of this." On such wise the King was convinced of the man's skill and he cried, "Ration him with a dish of roast meat and two scones." They did as he bade and the three Sharpers tarried with the Sultan a long time till one day when the King said to himself, "Verily these three men have by their skill solved every question of genealogy which I proposed to them: first the jeweller proved his perfect knowledge of gems; secondly the genealogist of the horse-kind showed himself as skilful, and the same was the case with the genealogist of mankind, for he discovered the origin of my Queen and the truth of his words appeared from all quarters. Now 'tis my desire that he do the same with me that I also may know my provenance." Accordingly they set the man between his hands and he said to him, "O fellow, hast thou the power to tell me mine origin?" Said the Sharper, "Yes, O my lord, I can trace thy descent, but I will so do only upon a condition; to wit, that thou promise me safety[FN#41] after what I shall have told thee; for the saw saith, 'Whilst Sultan sitteth on throne 'ware his despite, inasmuch as none may be contumacious when he saith 'Smite.'" Thereupon the Sultan told him, "thou hast a promise of immunity, a promise which shall never be falsed."?And Shahrazad was surprised by the dawn of day and fell silent, and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night, and that was
The Three Hundred and Fortieth Night,
Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Sultan pledged his word for the safety of the Sharper with the customary kerchief[FN#42] and the man said, "O King of the Age, whenas I acquaint thee with thy root and branch, let it be between us twain lest these present hear us." "Wherefore O man?" asked the Sultan, and the Sharper answered, "O my lord, Allah of Allmight hath among His names 'The Veiler';"[FN#43] wherefore the King bade his Chamberlains and Eunuchs retire so that none remained in the place save those two. Then the Sharper came forward and said, "O my lord, thou art a son of shame and an issue of adultery." As soon as the King heard these words his case changed and his colour waxed wan and his limbs fell loose:[FN#44] he foamed at the mouth;[FN#45] he lost hearing and sight; he became as one drunken without wine and he fell fainting to the ground. After a while he recovered and said to the Sharper, "Now by the truth of Him who hath set me upon the necks of His servants, an thy words be veridical and I ascertain their sooth by proof positive, I will assuredly abdicate my Kingdom and resign my realm to thee, because none deserveth it save thou and it becometh us least of all and every. But an I find thy speech lying I will slay thee." He replied, "Hearing and obeying;" and the Sovran, rising up without stay or delay, went inside to his mother with grip on glaive, and said to her, "By the truth of Him who uplifted the lift above the earth, an thou answer me not with the whole truth in whatso I ask thee, I will cut thee to little bits with this blade." She enquired, "What dost thou want with me?" and he replied, "Whose son am I, and what may be my descent?" She rejoined, "Although falsehood be an excuse, fact and truth are superior and more saving. Thou art indeed the very son of a cook. The Sultan that was before thee took me to wife and I cohabited with him a while of time without my becoming pregnant by him or having issue; and he would mourn and groan from the core of his heart for that he had no seed, nor girl nor boy; neither could he enjoy aught of sweet food or sleep. Now we had about the Palace many caged birds; and at last, one day of the days, the King longed to eat somewhat of poultry, so he went into the court and sent for the Kitchener to slaughter[FN#46] one of the fowls; and the man applied himself to catching it. At that time I had taken my first bath after the monthly ailment and quoth I to myself, 'If this case continue with the King he will perish and the Kingdom pass from us.' And the Shaytan tempted me to that which displeased Allah"?And Shahrazad perceived the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was
The Three Hundred and Forty-first Night,
Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Queen continued, "And Satan tempted me and made the sin fair in my sight. So I went up to the Kitchener, attired and adorned as I was in my finest apparel and I fell a-jesting with him and provoking him and disporting with him till his passions were excited by me: so he tumbled me at that very hour, after which he arose and slaughtered one of the birds and went his ways. Then I bade the handmaids sprinkle water on the fowl and clean it and cook it; and they did my bidding. After a while symptoms of pregnancy declared themselves in me and became evident; and when the King heard that his Queen was with child, he waxed gladsome and joyful and gave alms and scattered gifts and bestowed robes upon his Officers of State and others till the day of my delivery and I bare a babe?which is thyself. Now at that time the Sultan was hunting and birding and enjoying himself about the gardens all of his pleasure at the prospect of becoming a father; and when the bearer of good news went to him and announced the birth of a man-child he hurried back to me and forthright bade them decorate the capital and he found the report true; so the city adorned itself for forty days in honour of its King. Such is my case and my tale."[FN#47] Thereupon the King went forth from her to the Sharper and bade him doff his dress and when this had been done he doffed his own raiment and habited the man in royal gear and hooded him with the Taylasán[FN#48] and asked him saying, "What proof hast thou of my being a son of adultery?" The Sharper answered, "O my lord, my proof was thy bidding our being rationed,


