قراءة كتاب Essays from 'The Guardian'
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always blaming, scourging himself. And all the time he was the noblest, purest, most devoted—'
"She stopped. Her voice had passed beyond her control. Elsmere was startled by the feeling she showed. Evidently he had touched one of the few sore places in this pure heart. It was as though her memory of her father had in it elements of almost intolerable pathos, as though the child's brooding love and loyalty were in perpetual protest even now after this lapse of years against the verdict which an over-scrupulous, despondent soul had pronounced upon itself. Did she feel that he had gone uncomforted out of life—even by her—even by religion? Was that the sting?"
A little later she gives the record of his last hours:—
[60] "'Catherine! Life is harder, the narrower way narrower than ever. I die—and memory caught still the piteous long-drawn breath by which the voice was broken—'in much—much perplexity about many things. You have a clear soul, an iron will. Strengthen the others. Bring them safe to the day of account.'"
And then the smaller—some of them, ethically, very small—women; Lady Wynnstay, Mrs. Fleming, Mrs. Thornburgh; above all, Robert's delightful Irish mother, and Mrs. Darcy; how excellent they are! Mrs. Darcy we seem to have known, yet cannot have enough of, rejoiced to catch sight of her capital letter on the page, as we read on. In truth, if a high and ideal purpose, really learned in the school of Wordsworth and among the Westmorland hills which Mrs. Ward describes so sympathetically, with fitting dignity and truth of style, has accompanied the author throughout; no less plain, perhaps more pleasing to some readers, is the quiet humour which never fails her, and tests, while it relieves, the sincerity of her more serious thinking:—
"At last Mrs. Darcy fluttered off, only, however, to come hurrying back with little, short, [61] scudding steps, to implore them all to come to tea with her as soon as possible in the garden that was her special hobby, and in her last new summer-house.
"'I build two or three every summer,' she said; 'now there are twenty-one! Roger laughs at me,' and there was a momentary bitterness in the little eerie face; 'but how can one live without hobbies? That's one—then I've two more. My album—oh, you will all write in my album, won't you? When I was young—when I was Maid of Honour'—and she drew herself up slightly—'everybody had albums. Even the dear Queen herself! I remember how she made M. Guizot write in it; something quite stupid, after all. Those hobbies—the garden and the album—are quite harmless, aren't they? They hurt nobody, do they?' Her voice dropped a little, with a pathetic expostulating intonation in it, as of one accustomed to be rebuked."
Mrs. Ward's women, as we have said, are more organic, sympathetic, and really creative, than her men, and make their vitality evident by becoming, quite naturally, the centres of very [62] life-like and dramatic groups of people, family or social; while her men are the very genii of isolation and division. It is depressing to see so really noble a character as Catherine soured, as we feel, and lowered, as time goes on, from the happy resignation of the first volume (in which solemn, beautiful, and entire, and so very real, she is like a poem of Wordsworth) down to the mere passivity of the third volume, and the closing scene of Robert Elsmere's days, very exquisitely as this episode of unbelieving yet saintly biography has been conceived and executed. Catherine certainly, for one, has no profit in the development of Robert's improved gospel. The "stray sheep," we think, has by no means always the best of the argument, and her story is really a sadder, more testing one than his. Though both alike, we admit it cordially, have a genuine sense of the eternal moral charm of "renunciation," something even of the thirst for martyrdom, for those wonderful, inaccessible, cold heights of the Imitation, eternal also in their aesthetic charm.
These characters and situations, pleasant or profoundly interesting, which it is good to have [63] come across, are worked out, not in rapid sketches, nor by hazardous epigram, but more securely by patient analysis; and though we have said that Mrs. Ward is most successful in female portraiture, her own mind and culture have an unmistakable virility and grasp and scientific firmness. This indispensable intellectual process, which will be relished by admirers of George Eliot, is relieved constantly by the sense of a charming landscape background, for the most part English. Mrs. Ward has been a true disciple in the school of Wordsworth, and really undergone its influence. Her Westmorland scenery is more than a mere background; its spiritual and, as it were, personal hold on persons, as understood by the great poet of the Lakes, is seen actually at work, in the formation, in the refining, of character. It has been a stormy day:—
"Before him the great hollow of High Fell was just coming out from the white mists surging round it. A shaft of sunlight lay across its upper end, and he caught a marvellous apparition of a sunlit valley hung in air, a pale strip of blue above it, a white thread of stream wavering [64] through it, and all around it and below it the rolling rain-clouds."
There is surely something of "natural magic" in that! The wilder capacity of the mountains is brought out especially in a weird story of a haunted girl, an episode well illustrating the writer's more imaginative psychological power; for, in spite of its quiet general tenour, the book has its adroitly managed elements of sensation—witness the ghost, in which the average human susceptibility to supernatural terrors takes revenge on the sceptical Mr. Wendover, and the love-scene with Madame de Netteville, which, like those other exciting passages, really furthers the development of the proper ethical interests of the book. The Oxford episodes strike us as being not the author's strongest work, as being comparatively conventional, coming, as they do, in a book whose predominant note is reality. Yet her sympathetic command over, her power of evoking, the genius of places, is clearly shown in the touches by which she brings out the so well-known grey and green of college and garden—touches which bring the real Oxford to the mind's eye better than any elaborate description [65] —for the beauty of the place itself resides also in delicate touches. The book passes indeed, successively, through distinct, broadly conceived phases of scenery, which, becoming veritable parts of its texture, take hold on the reader, as if in an actual sojourn in the places described. Surrey—its genuine though almost suburban wildness, with the vicarage and the wonderful abode, above all, the ancient library of Mr. Wendover, all is admirably done, the landscape naturally counting for a good deal in the development of the profoundly meditative, country-loving souls of Mrs. Ward's favourite characters.
Well! Mrs. Ward has chosen to use all these varied gifts and accomplishments for a certain purpose. Briefly, Robert Elsmere, a priest of the Anglican Church, marries a very religious woman; there is the perfection of "mutual love"; at length he has doubts about "historic Christianity"; he gives up his orders; carries his learning, his fine intellect, his goodness, nay, his saintliness, into a kind of Unitarianism; the wife becomes more intolerant than ever; there is a long and faithful effort on both sides, eventually successful, on the part of these mentally [66] divided people, to hold together; ending with the hero's death, the genuine piety and resignation of which is the crowning touch in the author's able, learned, and thoroughly sincere apology for Robert Elsmere's position.
For good or evil, the sort of doubts which troubled Robert Elsmere are no novelty in literature, and we think the main issue of the "religious question" is not precisely where Mrs. Ward supposes—that it has advanced, in more senses than one, beyond the point raised by Renan's Vie de Jésus.