will not study they shall work. There!"

Yet Jean sometimes made notable contributions to the support of the family, for he was both hunter and fisherman, and when he brought in a bag of hares and grouse or a basket of trout his brothers had no complaint to make. He shot wild ducks and geese in the autumn, red deer and caribou in the winter; often he would trap a fox or a sable, and now and then he secured a wolf or a bear. The skins of these animals brought good prices at Quebec, and the meat was highly appreciated by the family and the neighbours as a pleasant change from the regular diet of fat pork. Certainly, Jean earned his living, and more, but got little credit because he did not do it in the usual way.

Thus six or seven years slipped away, while Jean led an existence free from care, like the grasshopper of the fable that sang all summer and thought not at all of the evil days that were to come. From the library of Father Paradis he got a knowledge of books such as few students obtain in all their years at college and seminary. From his work on the farm he acquired an extraordinary facility in the use of all the implements, especially the axe, the best friend of the backwoodsman. From his hunting and fishing expeditions he obtained a knowledge of woodcraft equal to that of an Indian, while he learned to know the beasts and the birds of the forest, the rocks, trees, wild flowers, and all the objects of Nature, as they are known to few naturalists. The growth of his body, too, kept pace with the development of his mind, until he was as fine a specimen of young manhood as one could wish to see, the like of whom could not be found in ten parishes. Truly, if education is the development of all the faculties, Jean Baptiste Giroux was a well-educated young man.

But, with all his talents, Jean was lacking in one thing, the desire to conform himself to the expectations of his friends, the will to fit himself to the scheme of things approved by them, sanctioned by long usage, hallowed by traditions handed down from father to son through many generations. He could have done it, but he would not. He had refused to become a priest, neglected to prepare himself for one of the other learned professions, and now there was but one career open to him--that of a habitant--unless, indeed, he left the parish altogether, as many of his friends had done. In the good old times a young man followed, as a matter of course, in the footsteps of his father. At the age of twenty he acquired a piece of forest land--there was always plenty of that--cleared a few acres, built a log cabin of one or two rooms, which he could enlarge when necessary, married a young girl of sixteen or eighteen, and devoted the rest of his life to the chopping of wood, the growing of hay, oats, and potatoes, and the raising of live-stock. At the age of sixty he was ancestor of a numerous progeny, a veritable tribe, destined to possess, in the course of time, a large part of Canada and a considerable footing in the United States. Thus the faithful did their duty by God and man, conquered the wilderness, possessed the land, and established themselves in the very gates of their enemies.

In some respects this was an ideal life, but the thought of it did not appeal to Jean Baptiste. He wished to do something different, he knew not what. In former times a youth of ambition and enterprise, such as he, would have turned voyageur, coureur des bois. Joining some band of Indians and trappers he would have plunged into the northern wilderness to make his way, in a birch canoe, by a chain of rivers and lakes, with portages short and long, to Lake St. John, Mistassini, Hudson's Bay, or even the Frozen Ocean. After many years, if he did not leave his bones in the wilderness, he might return, bronzed and battered, to his old home. With an Indian wife, perhaps, and money obtained from the sale of furs and fire-water, he would settle down among the scenes of his childhood and the friends of his youth to a life of ease, glorified by the memory of those years of travel and stirring adventure.

But times had changed. The Indian and the voyageur had passed away, and now adventurous youths, when seized with the spirit of the old-time rovers, would spend a winter or two in the shanties, work for a while in the coves and lumber-yards of Quebec and Ottawa, whence they drifted southward and westward to the factories of New England, the lumber camps of Michigan, the wheat fields of Minnesota, or the gold mines of California and British Columbia.

Thus the young men of St. Placide, the relations and friends of Jean Baptiste, kept going away one by one, always promising to return, but never coming back to stay. The home circle grew less and less, and the mother mourned her absent sons. Narcisse, the eldest and the first to go, was a carpenter in Montreal; Toussaint had taken up land in Manitoba; Bazile was working in the copper mines of Lake Superior; François was the owner of a cattle ranch in Alberta; and Hilaire, the last to go, was the farthest away, being employed in the salmon fisheries of British Columbia. It was a roving generation, descended from the old vikings and pirates of northern Europe, and the love of wandering was in the blood. During their early years they would stay at home, contentedly enough, but sooner or later they would hear the call and would go forth, with glowing eyes and courageous heart, to explore new worlds, to conquer other lands.

"Jean," said brother Nicholas, one day, "I should like to go to the North-West, to brother François, who has found a place for me. Soon I should have a ranch of my own and a hundred head of cattle--a veritable fortune, such as one could not get in a lifetime here. But I cannot go."

"Why not, Nicholas?" said Jean.

"Why not? Mon Dieu, Jean, you know very well. How could I leave the mother alone, that is to say with you, which is the same thing?"

"You can leave her with me, Nicholas."

"Leave her with you, Jean Baptiste? You, scholar, hunter, fisherman, good-for-nothing--what could you do? Mille tonnerres! You shall go to François and I will stay at home. But it is a pity, yes, a thousand pities. What a chance! Sacré! But you shall go, yes, to-morrow. I will not have you here. Do you understand, idler?"

"I will not go, Nicholas."

"What is that you say? You will not go? Refuse a chance like that? You refuse everything, everything. What obstinacy! The boy is a fool, an utter fool, beyond all hope. Nom de cauchon!"

"Nicholas," said Jean, earnestly, "listen to me. This talk about going away--I have heard it before, many times, ever since I can remember anything. Fall River, Chicago, Manitoba, California--I am tired of hearing of them. Cotton mills, wheat fields, gold mines, cattle ranches--don't talk to me of all that. It is all very well to see the world, but why not try to do something at home? Why should all the young men go away, the best blood of the parish? Adventure, you say; enterprise? Why not have some of that here? See, Nicholas, the good land, the noble forest, the grand mountains, the lovely river! Where in all the world will you find a place more beautiful, more satisfying, where you would be more content to live and die? Are there no chances here, no possibilities? Perhaps not, but I will see, I will try. You others, all of you, may go, but I will stay. Yes, it is decided. Say no more, Nicholas, my brother.