that religious liberty for which so much dear blood had been, poured forth should be inadequately secured. "My heart longs for certain tidings from my lord," she wrote to William, "for methinks the peace now in prospect will prove but an oppression for soul and conscience. I trust my heart's dearly-beloved lord and son will be supported by Divine grace to do nothing against God and his own soul's salvation. 'Tis better to lose the temporal than the eternal." Thus wrote the mother of William, and we can feel the sympathetic thrill which such tender and lofty words awoke in his breast. His son, the ill- starred Philip, now for ten years long a compulsory sojourner in Spain, was not yet weaned from his affection for his noble parent, but sent messages of affection to him whenever occasion offered, while a less commendable proof of his filial affection he had lately afforded, at the expense of the luckless captain of his Spanish guard. That officer having dared in his presence to speak disrespectfully of his father, was suddenly seized about the waist by the enraged young Count, hurled out of the window, and killed stone-dead upon the spot. After this exhibition of his natural feelings, the Spanish government thought it necessary to take more subtle means to tame so turbulent a spirit. Unfortunately they proved successful.

Count John of Nassau, too, was sorely pressed for money. Six hundred thousand florins; at least, had been advanced by himself and brothers to aid the cause of Netherland freedom. Louis and himself had, unhesitatingly and immediately, turned into that sacred fund the hundred thousand crowns which the King of France had presented them for their personal use, for it was not the Prince of Orange alone who had consecrated his wealth and his life to the cause, but the members of his family, less immediately interested in the country, had thus furnished what may well be called an enormous subsidy, and one most disproportioned to their means. Not only had they given all the cash which they could command by mortgaging their lands and rents, their plate and furniture, but, in the words of Count John himself, "they had taken the chains and jewels from the necks of their wives, their children, and their mother, and had hawked them about, as if they had themselves been traders and hucksters." And yet, even now, while stooping under this prodigious debt, Count John asked not for present repayment. He only wrote to the Prince to signify his extreme embarrassment, and to request some obligation or recognition from the cities of Holland and Zealand, whence hitherto no expression of gratitude or acknowledgment had proceeded.

The Prince consoled and assured, as best he could, his mother, son, wife, and brother, even at the same moment that he comforted his people. He also received at this time a second and more solemn embassy from Don John. No sooner had the Governor exchanged oaths at Brussels, and been acknowledged as the representative of his Majesty, than he hastened to make another effort to conciliate the Prince. Don John saw before him only a grand seignior of lofty birth and boundless influence, who had placed himself towards the Crown in a false position, from which he might even yet be rescued; for to sacrifice the whims of a reforming and transitory religious fanaticism, which had spun itself for a moment about so clear a brain, would, he thought, prove but a trifling task for so experienced a politician as the Prince. William of Orange, on the other hand, looked upon his young antagonist as the most brilliant impersonation which had yet been seen of the foul spirit of persecution.

It will be necessary to follow, somewhat more in detail than is usually desirable, the interchange of conversations, letters, and protocols, out of which the brief but important administration of Don John was composed; for it was exactly in such manifestations that the great fight was really proceeding. Don John meant peace, wise William meant war, for he knew that no other issue was possible. Peace, in reality, was war in its worst shape. Peace would unchain every priestly tongue, and unsheath every knightly sword in the fifteen provinces against little Holland and Zealand. He had been able to bind all the provinces together by the hastily forged chain of the Ghent treaty, and had done what he could to strengthen that union by the principle of mutual religious respect. By the arrival of Don John that work had been deranged. It had, however, been impossible for the Prince thoroughly to infuse his own ideas on the subject of toleration into the hearts of his nearest associates. He could not hope to inspire his deadly enemies with a deeper sympathy. Was he not himself the mark of obloquy among the Reformers, because of his leniency to Catholics? Nay more, was not his intimate councillor, the accomplished Saint Aldegonde, in despair because the Prince refused to exclude the Anabaptists of Holland from the rights of citizenship? At the very moment when William was straining every nerve to unite warring sects, and to persuade men's hearts into a system by which their consciences were to be laid open to God alone—at the moment when it was most necessary for the very existence of the fatherland that Catholic and Protestant should mingle their social and political relations, it was indeed a bitter disappointment for him to see wise statesmen of his own creed unable to rise to the idea of toleration. "The affair of the Anabaptists," wrote Saint Aldegonde, "has been renewed. The Prince objects to exclude them from citizenship. He answered me sharply, that their yea was equal to our oath, and that we should not press this matter, unless we were willing to confess that it was just for the Papists to compel us to a divine service which was against our conscience." It seems hardly credible that this sentence, containing so sublime a tribute to the character of the Prince, should have been indited as a bitter censure, and that, too, by an enlightened and accomplished Protestant. "In short," continued Saint Aldegonde, with increasing vexation, "I don't see how we can accomplish our wish in this matter. The Prince has uttered reproaches to me that our clergy are striving to obtain a mastery over consciences. He praised lately the saying of a monk who was not long ago here, that our pot had not gone to the fire as often as that of our antagonists, but that when the time came it would be black enough. In short, the Prince fears that after a few centuries the clerical tyranny on both sides will stand in this respect on the same footing."

Early in the month of May, Doctor Leoninus and Caspar Schetz, Seigneur de Grobbendonck, had been sent on a mission from the states-general to the Prince of Orange. While their negotiations were still pending, four special envoys from Don John arrived at Middelburg. To this commission was informally adjoined Leoninus, who had succeeded to the general position of Viglius. Viglius was dead. Since the memorable arrest of the State Council, he had not appeared on the scene of public affairs. The house-arrest, to which he had been compelled by a revolutionary committee, had been indefinitely prolonged by a higher power, and after a protracted illness he had noiselessly disappeared from the stage of life. There had been few more learned doctors of both laws than he. There had been few more adroit politicians, considered from his point of view. His punning device was "Vita mortalium vigilia," and he acted accordingly, but with a narrow interpretation. His life had indeed been a vigil, but it must be confessed that the vigils had been for Viglius.

[Bor, x. 812. Meteren, vi. 120.—Another motto of his was, "En groot Jurist een booser Christ;" that is to say, A good lawyer is a bad Christian.—Unfortunately his own character did not give the lie satisfactorily to the device.]

The weatherbeaten Palinurus, as he loved to call