tag="{http://www.w3.org/1999/xhtml}a">1 A pen or enclosure, usually—among the Blackfeet—at the foot of a cliff, over which the buffalo were induced to jump. Pronounced pĭ´skŭn.

KŬT-O-YĬS´, THE BLOOD BOY

As the children whose ancestors came from Europe have stories about the heroes who killed wicked and cruel monsters—like Jack the Giant Killer, for example—so the Indian children hear stories about persons who had magic power and who went about the world destroying those who treated cruelly or killed the Indians of the camps. Such a hero was Kŭt-o-yĭs´, and this is how he came to be alive and to travel about from place to place, helping the people and destroying their enemies.

It was long, long ago, down where Two Medicine and Badger Rivers come together, that an old man lived with his wife and three daughters. One day there came to his camp a young man, good-looking, a good hunter, and brave. He stayed in the camp for some time, and whenever he went hunting he killed game and brought in great loads of meat.

All this time the old man was watching him, for he said in his heart, "This seems a good young man and a good hunter. Perhaps I will give him my daughters for wives, and then he will stay here and help me always."

After a time the old man decided to do this, and he gave the young man his daughters; and because these three were his only children he gave his son-in-law his dogs and all his property, and for himself and his wife he kept only a little lodge. The young man's wives tanned plenty of cow skins and made a big fine lodge, and in this the son-in-law lived with his wives.

For some time after this the son-in-law was very good and kind to the old people. When he killed any animal he gave them part of the meat, and gave them skins which his mother-in-law tanned for robes or for clothing.

As time went on the son-in-law began to grow stingy, and pretty soon he gave nothing to his father-in-law's lodge, but kept everything for his own.

Now, the son-in-law was a person of much mysterious power, and he kept the buffalo hidden under a big log-jam in the river. Whenever he needed food and wished to kill anything, he would take his father-in-law with him to help. He would send the old man out to stamp on the log-jam and frighten the buffalo, and when they ran out from under it the young man would shoot one or two with his arrows, never killing more than he needed. But often he gave the old people nothing at all to eat. They were hungry all the time, and at length they began to grow thin and weak.

One morning early the young man asked his father-in-law to come and hunt with him. They went to the log-jam and the old man drove out the buffalo and his son-in-law killed a fat buffalo cow. Then he said to his father-in-law, "Hurry back now to the camp and tell your daughters to come and carry home the meat, and then you can have something to eat." The old man set out for the camp, thinking, as he walked along, "Now, at last, my son-in-law has taken pity on me; he will give me some of this meat."

When he returned with his daughters they skinned the cow and cut it up and, carrying it, went home. The young man had his wives leave the meat at his own lodge and told his father-in-law to go home. He did not give him even a little piece of the meat. The two older daughters gave their parents nothing to eat, but sometimes the youngest one had pity on them and took a piece of meat and, when she could, threw it into the lodge to the old people. The son-in-law had told his wives not to give the old people anything to eat. Except for the good heart of the youngest daughter they would have died of hunger.

Another day the son-in-law rose early in the morning and went over to the old man's lodge and kicked against the poles, calling to him, "Get up now and help me; I want you to go and stamp on the log-jam to drive out the buffalo." When the old man moved his feet on the jam and a buffalo ran out, the son-in-law was not ready for it, and it passed by him before he shot the arrow; so he only wounded it. It ran away, but at last it fell down and died.

The old man followed close after it, and as he ran along he came to a place where a great clot of blood had fallen from the buffalo's wound. When he came to where this clot of blood was lying on the ground, he stumbled and fell and spilled his arrows out of his quiver, and while he was picking them up he picked up also the clot of blood and hid it in his quiver.

"What are you picking up?" called the son-in-law.

"Nothing," replied the old man. "I fell down and spilled my arrows, and I am putting them back."

"Ah, old man," said the son-in-law, "you are lazy and useless. You no longer help me. Go back now to the camp and tell your daughters to come down here and help carry in this meat."

The old man went to the camp and told his daughters of the meat that their husband had killed, and they went down to the killing ground. Then he went to his own lodge and said to his wife, "Hurry, now, put the stone kettle on the fire. I have brought home something from the killing."

"Ah," said the old woman, "has our son-in-law been generous and given us something nice to eat?"

"No," replied the old man, "but hurry and put the kettle on the fire."

After a time the water began to boil and the old man turned his quiver upside down over the pot, and immediately there came from it a sound of a child crying, as if it were being hurt. The old people both looked in the kettle and there they saw a little boy, and they quickly took him out of the water. They were surprised and did not know where the child had come from. The old woman wrapped the child up and wound a line about its wrappings to keep them in place, making a lashing for the child. Then they talked about it, wondering what should be done with it. They thought that if their son-in-law knew it was a boy he would kill it; so they determined to tell their daughters that the baby was a girl, for then their son-in-law would think that he was going to have another wife. So he would be glad. They called the child Kŭt-o-yĭs´—Clot of Blood.

The son-in-law and his wives came home, bringing the meat, and after a little time they heard the child in the next lodge crying. The son-in-law said to his youngest wife, "Go over to your mother's and see whether that baby is a boy or a girl. If it is a boy, tell your parents to kill it."

Soon the young woman came back and said to her husband, "It is a girl baby. You are to have another wife."

The son-in-law did not know whether to believe this, and sent his oldest wife to ask the same question. When she came back and told him the same thing he believed that it was really a girl. Then he was glad, for he said to himself, "Now, when this child has grown up, I shall have another wife." He said to his youngest wife, "Take some back fat and pemmican over to your mother; she must be well fed now that she has to nurse this child."

On the fourth day after he had been born the child spoke and said to his mother, "Hold me in turn to each one of these lodge poles, and when I come to the last one I shall fall out of my lashings and be grown up." The old woman did as he had said, and as she held him to one pole after another he could be seen to grow; and finally when he was held to the last pole he was a man.

After Kŭt-o-yĭs´ had looked about the lodge he put his eye to a hole in the lodge-covering and looked out. Then he turned around and said to the old people, "How is it that in this lodge there is nothing to eat? Over by the other lodge I see plenty of food hanging up."

"Hush," said the old woman, raising her hand, "you will be heard. Our son-in-law lives over there. He does not give us anything at all to eat."

"Well," said the young man, "where is your piskun—where do you kill buffalo?"

"It is down