these treaty stipulations, which are only declaration of Belgium's rights as sovereign nations, The Hague Conference, in which forty-four nations (including Germany) participated, reaffirmed as an axiom of international law the inherent right of a nation to the sanctity of its territory.

It seems unnecessary to discuss the wanton disregard of these solemn obligations and protestations, when the present Chancellor of the German Empire, in his speech to the Reichstag and to the world on Aug. 4, 1914, frankly admitted that the action of the German military machine in invading Belgium was a wrong. He said:

"We are now in a state of necessity, and necessity knows no law. Our troops have occupied Luxemburg and perhaps are already on Belgian soil. Gentlemen, that is contrary to the dictates of international law. It is true that the French Government has declared at Brussels that France is willing to respect the neutrality of Belgium, so long as her opponent respects it. We knew, however, that France stood ready for invasion. France could wait, but we could not wait. A French movement upon our flank upon the lower Rhine might have been disastrous. So we were compelled to override the just protest of the Luxemburg and Belgian Governments. The wrong—I speak openly—that we are committing we will endeavor to make good as soon as our military goal has been reached. Anybody who is threatened as we are threatened, and is fighting for his highest possessions, can only have one thought—how he is to hack his way through."

This defense is not even a plea of confession and avoidance. It is a plea of "Guilty" at the bar of the world. It has one merit, that it does not add to the crime the aggravation of hypocrisy. It virtually rests the case of Germany upon the gospel of Treitschke and Bernhardi, that each nation is justified in exerting its physical power to the utmost in defense of its selfish interests and without any regard to considerations of conventional morality. Might as between nations is the sole criterion of right. There is no novelty in this gospel. Its only surprising feature is its revival in the twentieth century. It was taught far more effectively by Machiavelli in his treatise, "The Prince," wherein he glorified the policy of Cesare Borgia in trampling the weaker States of Italy under foot by ruthless terrorism, unbridled ferocity, and the basest deception. Indeed, the wanton destruction of Belgium is simply Borgiaism amplified ten-thousandfold by the mechanical resources of modern war.

This Answer Cannot Satisfy.

Unless our boasted civilization is the thinnest veneering of barbarism; unless the law of the world is in fact only the ethics of the rifle and the conscience of the cannon; unless mankind after uncounted centuries has made no real advance in political morality beyond that of the cave dweller, then this answer of Germany cannot satisfy the "decent respect to the opinions of mankind." Germany's contention that a treaty of peace is "a scrap of paper," to be disregarded at will when required by the selfish interests of one contracting party, is the negation of all that civilization stands for.

Belgium has been crucified in the face of the world. Its innocence of any offense, until it was attacked, is too clear for argument. Its voluntary immolation to preserve its solemn guarantee of neutrality will "plead like angels, trumpet-tongued, against the deep damnation of its taking off." On that issue the Supreme Court could have no ground for doubt or hesitation. Its judgment would be speedy and inexorable.

The remaining two issues, above referred to, are not so simple. Primarily and perhaps exclusively, the ethical question turns upon the issues raised by the communications which passed between the various Chancelleries of Europe in the last week of July, for it is the amazing feature of this greatest of all wars that it was precipitated by diplomats and rulers, and, assuming that all these statesmen sincerely desired a peaceful solution of the questions raised by the Austrian ultimatum, (which is by no means clear,) it was the result of ineffective diplomacy and clumsy diplomacy at that.

I quite appreciate the distinction between the immediate causes of a war and the anterior and more fundamental causes; nevertheless, with the world in a state of Summer peace on July 23, 1914, an issue, gravely affecting the integrity of nations and the balance of power in Europe, is suddenly precipitated by the Austrian ultimatum, and thereafter and for the space of about a week a series of diplomatic communications passed between the Chancelleries of Europe, designed on their face to prevent a war and yet so ineffective that the war is precipitated and the fearful Rubicon crossed before the world knew, except imperfectly, the nature of the differences between the Governments involved. The ethical aspects of this great conflict must largely depend upon the record that has been made up by the official communications which can, therefore, be treated as documentary evidence in a litigated case.

A substantial part of that record is already before the court of public opinion in the British and German "White Papers," the Russian "Orange Paper," and the Belgian "Gray Paper," and the purpose of this article is to discuss what judgment an impartial and dispassionate court would render upon the issues thus raised and the evidence thus submitted.

Primarily such a court would be deeply impressed not only by what the record as thus made up discloses, but also by the significant omissions of documents known to be in existence.

The official defense of England and Russia does not apparently show any failure on the part of either to submit all of the documents in their possession, but the German "White Paper" on its face discloses the suppression of documents of vital importance, while Austria has as yet failed to submit any of the documentary evidence in its possession.

We know from the German "White Paper"—even if we did not conclude as a matter of irresistible inference—that many important communications passed in this crisis between Germany and Austria, and it is probable that some communications must also have passed between those two countries and Italy. Italy, despite its embarrassing position, owes to the world the duty of a full disclosure. What such disclosure would probably show is indicated by her deliberate conclusion that her allies had commenced an aggressive war, which released her from any obligation under the Triple Alliance.

The fact that communications passed between Berlin and Vienna, the text of which has never been disclosed, is not a matter of conjecture. Germany admits and asserts as part of her defense that she faithfully exercised her mediatory influence with Austria, but not only is such mediatory influence not disclosed by any practical results of such mediation, but the text of these vital communications is still kept in the secret archives of Berlin and Vienna.

Thus in the official apology for Germany it is stated that, in spite of the refusal of Austria to accept the proposition of Sir Edward Grey to treat the Servian reply "as a basis for further conversations,"

"we [Germany] continued our mediatory efforts to the utmost and advised Vienna to make any possible compromise consistent with the dignity of the Monarchy."

[German "White Paper."]

This would be more convincing if the German Foreign Office in giving other diplomatic documents had only added the text of the advice which it thus gave Vienna.

The same significant omission will be found when the same official defense states that on July 29 the German Government advised Austria "to begin the conversations with Mr. Sazonof." But here again the text is not found among the documents which the German Foreign Office has given to the world. The communications, which