class="x-ebookmaker-pageno" title="[Pg 53]"/> cut into pieces of half a pound each. He gave a piece to every person, the youngest child and the biggest man alike, and then went into the kitchen and filled his pail with soup and meat, giving everybody a great bowl full of soup and a small piece of meat. All attacked their rations as soon as they received them and greatly relished the coarse bread and dark, hot water they called soup. We couldn't eat those things and only wondered how any one could have such an appetite for such a dinner. We stopped wondering when our own little store of provisions gave out.

After dinner, the people went apart, some going back to their beds and others to walk in the yard or sit on the settees there. There was no other place to go to. The doors of the prison were never unlocked except when new passengers arrived or others left for their ships. The fences—they really were solid walls—had wires and nails on top, so that one couldn't even climb to get a look at the sea.

We went back to our quarters to talk over matters and rest from our journey. At six o'clock the doctor came with a clerk, and, standing before the door, bade all those in the yard belonging to Number Five assemble there; and then the roll was called and everybody received a little ticket as she answered to her name. With this all went to the kitchen and received two little rolls and a large cup of partly sweetened tea. This was supper; and breakfast, served too in this way was the same. Any wonder that people hurried to dinner and enjoyed it? And it was always the same thing, no change.

Little by little we became used to the new life, though it was hard to go hungry day after day, and bear the discomforts of the common room, shared by so many; the hard beds (we had little bedding of our own), and the confinement to the narrow limits of the yard, and the tiresome sameness of the life. Meal hours, of course, played the most important part, while the others had to be filled up as best we could. The weather was fine most of the time and that helped much. Everything was an event, the arrival of fresh passengers a great one which happened every day; the day when the women were allowed to wash clothes by the well was a holiday, and the few favorite girls who were allowed to help in the kitchen were envied. On dull, rainy days, the man coming to light the lamps at night was an object of pleasure, and every one made the best of everybody else. So when a young man arrived who had been to America once before, he was looked up to by every person there as a superior, his stories of our future home listened to with delight, and his manners imitated by all, as a sort of fit preparation. He was wanted everywhere, and he made the best of his greatness by taking liberties and putting on great airs and, I afterwards found, imposing on our ignorance very much. But anything "The American" did passed for good, except his going away a few days too soon.

Then a girl came who was rather wanting a little brightness. So all joined in imposing upon her by telling her a certain young man was a great professor whom all owed respect and homage to, and she would do anything in the world to express hers, while he used her to his best advantage, like the willing slave she was. Nobody seemed to think this unkind at all, and it really was excusable that the poor prisoners, hungry for some entertainment, should try to make a little fun when the chance came. Besides, the girl had opened the temptation by asking, "Who was the handsome man in the glasses? A professor surely;" showing that she took glasses for a sure sign of a professor, and professor for the highest possible title of honor. Doesn't this excuse us?

The greatest event was the arrival of some ship to take some of the waiting passengers. When the gates were opened and the lucky ones said good bye, those left behind felt hopeless of ever seeing the gates open for them. It was both pleasant and painful, for the strangers grew to be fast friends in a day and really rejoiced in each other's fortune, but the regretful envy could not be helped either.

Amid such events as these a day was like a month at least. Eight of these we had spent in quarantine when a great commotion was noticed among the people of Number Five and those of the corresponding number in the men's division. There was a good reason for it. You remember that it was April and Passover was coming on; in fact, it began that night. The great question was, Would we be able to keep it exactly according to the host of rules to be obeyed? You who know all about the great holiday can understand what the answer to that question meant to us. Think of all the work and care and money it takes to supply a family with all the things proper and necessary, and you will see that to supply a few hundred was no small matter. Now, were they going to take care that all was perfectly right, and could we trust them if they promised, or should we be forced to break any of the laws that ruled the holiday?

All day long there was talking and questioning and debating and threatening that "we would rather starve than touch anything we were not sure of." And we meant it. So some men and women went to the overseer to let him know what he had to look out for. He assured them that he would rather starve along with us than allow anything to be in the least wrong. Still, there was more discussing and shaking of heads, for they were not sure yet.

There was not a crumb anywhere to be found, because what bread we received was too precious for any of it to be wasted; but the women made a great show of cleaning up Number Five, while they sighed and looked sad and told one another of the good hard times they had at home getting ready for Passover. Really, hard as it is, when one is used to it from childhood, it seems part of the holiday, and can't be left out. To sit down and wait for supper as on other nights seemed like breaking one of the laws. So they tried hard to be busy.

At night we were called by the overseer (who tried to look more important than ever in his holiday clothes—not his best, though) to the feast spread in one of the unoccupied rooms. We were ready for it, and anxious enough. We had had neither bread nor matzo for dinner, and were more hungry than ever, if that is possible. We now found everything really prepared; there were the pillows covered with a snow-white spread, new oilcloth on the newly scrubbed tables, some little candles stuck in a basin of sand on the window-sill for the women, and—a sure sign of a holiday—both gas lamps burning. Only one was used on other nights.

Happy to see these things, and smell the supper, we took our places and waited. Soon the cook came in and filled some glasses with wine from two bottles,—one yellow, one red. Then she gave to each person—exactly one and a half matzos; also some cold meat, burned almost to a coal for the occasion.

The young man—bless him—who had the honor to perform the ceremonies, was, fortunately for us all, one of the passengers. He felt for and with us, and it happened—just a coincidence—that the greater part of the ceremony escaped from his book as he turned the leaves. Though strictly religious, nobody felt in the least guilty about it, especially on account of the wine; for, when we came to the place where you have to drink the wine, we found it tasted like good vinegar, which made us all choke and gasp, and one little girl screamed "Poison!" so that all laughed, and the leader, who tried to go on, broke down too at the sight of the wry faces he saw; while the overseer looked shocked, the cook nearly set her gown on fire by overthrowing the candles with her apron (used to hide her face) and all wished our Master Overseer