England and Russia. Later this acute and neurotic apprehension took the form of a hatred and fear of Russia, and this notwithstanding the fact that the Kaiser had in the Russo-Japanese War exalted the Czar as the “champion of Christianity” and the “representative of the white race” in the Far East.

When the psychology of the present conflict is considered by future historians, this neuropathic feature of Germany’s foreign policy will be regarded as a contributing element of first importance.

Latterly the Furor Teutonicus was especially directed against England, and although it was obvious to the dispassionate observer in neutral countries that no nation was making less preparations or was in point of fact so illy prepared for a conflict as England, nevertheless Germany, with a completeness of preparation such as the world has never witnessed, was constantly indulging in a very hysteria of fear at the imaginary designs of England upon Germany’s standing as a world power.

Luther’s famous saying, already quoted, and Bismarck’s blustering speech to the Reichstag measure the difference between the Germany of the Reformation and the Prussia of to-day.

I refuse to believe that this Bismarckian attitude is that of the German people. If a censored press permitted them to know the real truth with respect to the present crisis, that people, still sound in heart and steadfast in soul, would repudiate a policy of duplicity, cunning, and arrogance, which has precipitated their great nation into an abyss of disaster. The normal German is an admirable citizen, quiet, peaceable, thrifty, industrious, faithful, efficient, and affectionate to the verge of sentimentality. He, and not the Junker, has made Germany the most efficient political State in the world. If to his genius for organization could be added the individualism of the American, the resultant product would be incomparable. A combination of the German fortiter in re with the American suaviter in modo would make the most efficient republic in the world.

The Germany of Luther, that still survives and will survive when “Junkerism” is a dismal memory of the past, believes that “the supreme wisdom, the paramount vitality, is an abiding honesty, the doing of right, because right is right, in scorn of consequence.”

That the German people have rallied with enthusiastic unanimity to the flag in this great crisis, I do not question. This is, in part, due to the fact that the truth has never yet been disclosed to them, and is not likely to be until the war is over. They have been taught that in a time of profound peace England, France, and Russia deliberately initiated a war of aggression to destroy the commercial power of Germany. The documents hereinafter analyzed will show how utterly baseless this fiction is. Even if the truth were known, no one can blame the German, who now rallies to his flag with such superhuman devotion, for whether the cause of his country is just or unjust, its prestige, and perhaps its very existence, is at stake, and there should be for the rank and file of the German people only a feeling of profound pity and deep admiration. Edmund Burke once said, “We must pardon something to the spirit of liberty.” We can paraphrase it and say in this crisis, “We must pardon something to the spirit of patriotism.” The whole-hearted devotion of this great nation to its flag is worthy of the best traditions of the Teutonic race. Thor did not wield his thunder hammer with greater effect than these descendants of the race of Wotan. If the ethical question depended upon relative bravery, who could decide between the German, “faithful unto death”; the English soldier, standing like a stone wall against fearful odds, the French or Russian not less brave or resolute, and the Belgian, now as in Cæsar’s time the “bravest of all the tribes of Gaul.”

No consideration, either of sympathy, admiration, or pity, can in any manner affect the determination of the great ethical question as to the moral responsibility for the present crime against civilization. That must be determined by the facts as they have been developed, and the nations and individuals who are responsible for this world-wide catastrophe must be held to a strict accountability. The truth of history inexorably demands this.

To determine where this moral responsibility lies is the purpose of these pages.

In determining this question Posterity will distinguish between the military caste, headed by the Kaiser and the Crown Prince, which precipitated this great calamity, and the German people.

The very secrecy of the plot against the peace of the world and the failure to disclose to the German nation the diplomatic communications hereinafter quoted, strongly suggest that this detestable war is not merely a crime against civilization, but also against the deceived and misled German people. They have a vision and are essentially progressive and peace-loving in their national characteristics, while the ideals of their military caste are those of the dark ages.

One day the German people will know the full truth and then there will be a dreadful reckoning for those who have plunged a noble nation into this unfathomable gulf of suffering.

Or to put this ancient Greek proverb in its German form:

“Gottes Mühle geht langsam aber die mahlt fein.”

James M. Beck.

New York, November 30, 1914.

The Witnesses