قراءة كتاب The Lusiad; Or, The Discovery of India, an Epic Poem
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The Lusiad; Or, The Discovery of India, an Epic Poem
blessings of society, and the arts of virtuous and civil life. If Mexico is not so populous as it once was, neither is it so barbarous;[26] the{xl} shrieks of the human victim do not now resound from temple to temple, nor does the human heart, held up reeking to the sun, imprecate the vengeance of Heaven on the guilty empire. And, however impolitically despotic the Spanish governments may be, still do these colonies enjoy the opportunities of improvement, which in every age arise from the knowledge of commerce and of letters—opportunities which were never enjoyed in South America under the reigns of Montezuma and Atabalipa. But if from Spanish, we turn our eyes to British America, what a glorious prospect! Here, formerly, on the wild lawn, perhaps twice in the year, a few savage hunters kindled their evening fire, kindled it more to protect them from evil spirits and beasts of prey, than from the cold, and with their feet pointed to it, slept on the ground. Here, now, population spreads her thousands, and society appears in all its blessings of mutual help, and the mutual lights of intellectual improvement. "What work of art, or power, or public utility, has ever equalled the glory of having peopled a continent, without guilt or bloodshed, with a multitude of free and happy commonwealths; to have given them the best arts of life and government!" To have given a savage continent an image of the British Constitution is, indeed, the greatest glory of the British crown, "a greater than any other nation ever acquired;" and from the consequences of the genius of Henry, Duke of Viseo, did the British American empire arise, an empire which, unless retarded by the illiberal and inhuman spirit of religious fanaticism, will in a few centuries, perhaps, be the glory of the world.
Stubborn indeed must be the theorist who will deny the improvement,{xli} virtue, and happiness which, in the result, the voyage of Columbus has spread over the western world. The happiness which Europe and Asia have received from the intercourse with each other, cannot hitherto, it must be owned, be compared either with the possession of it, or the source of its increase established in America. Yet, let the man of the most melancholy views estimate all the wars and depredations which are charged upon the Portuguese and other European nations, still will the eastern world appear considerably advantaged by the voyage of Gama. If seas of blood have been shed by the Portuguese, nothing new was introduced into India. War and depredation were no unheard-of strangers on the banks of the Ganges, nor could the nature of the civil establishments of the eastern nations secure a lasting peace. The ambition of their native princes was only diverted into new channels, into channels which, in the natural course of human affairs, will certainly lead to permanent governments, established on improved laws and just dominion. Yet, even ere such governments are formed, is Asia no loser by the arrival of Europeans. The horrid massacres and unbounded rapine which, according to their own annals, followed the victories of their Asian conquerors were never equalled by the worst of their European vanquishers. Nor is the establishment of improved governments in the East the dream of theory. The superiority of the civil and military arts of the British, notwithstanding the hateful character of some individuals, is at this day beheld in India with all the astonishment of admiration; and admiration is always followed, though often with retarded steps, by the strong desire of similar improvement. Long after the fall of the Roman empire the Roman laws were adopted by nations which ancient Rome esteemed as barbarous. And thus, in the course of ages, the British laws, according to every test of probability, will have a most important effect, will fulfil the prophecy of Camoëns, and transfer to the British the high compliment he pays to his countrymen—