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قراءة كتاب The Last Days of Tolstoy

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The Last Days of Tolstoy

The Last Days of Tolstoy

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دار النشر: Project Gutenberg
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which admits of inquiry, the direct and indirect causes of his "going away" are so numerous and many-sided that it is beyond the power of a single individual to make an exhaustive enumeration of them. The colouring given in such cases to the circumstances under investigation and the very drift of the inquiry depend so largely upon the personal point of view and the mood of the writer, that, try as he may to be impartial, his selection and treatment of causes will inevitably be more or less one-sided. Therefore in order to bring to light the causes of Tolstoy's "going away," it is extremely important that the greatest possible number of his contemporaries should record and preserve for future generations the facts known to

them as well as their thoughts and reminiscences; and it is desirable, too, that this should be done particularly by those of them who had occasion to stand nearest to Tolstoy's personal and family life. A true history of Tolstoy's life must be preserved in the greatest possible fullness for future generations. His contemporaries, and in the first place his relatives, personal friends and co-workers, ought not to neglect this important task laid upon them by fate itself.

So far as I am concerned, I quite realise that the small beginning which I venture to make with the present narrative is only a drop in the sea of all the facts, observations and deductions which it would be desirable to gather together before Tolstoy's contemporaries leave the scene of this earthly life.[4]

In composing the present book I have tried to distinguish as sharply as possible between: (1) facts and circumstances which I knew for certain, and therefore have stated them without any reservations; (2) facts and circumstances of the certainty of which I personally am convinced, though I do not

consider myself entitled to affirm them unconditionally, and state them with some reservations; (3) circumstances surmised by me on the ground of certain data which I quote herewith; and (4) my personal opinions, considerations and reflections upon the facts quoted.

Being compelled in the present narrative to be as brief as possible, I am unable to substantiate all my assertions by documentary and other evidence in my possession. I am therefore addressing myself here only to such readers who can take my word for it that I give out as facts only that which is known to me for certain, and do not permit myself any embellishments or exaggeration. But in the other, still unwritten, book to which I have referred, Tolstoy's Moral Achievement, the subject of his family life as a whole will be extensively treated and I shall quote my data in full.

If I often permit myself to include in the narrative my personal valuation of the events, this is certainly not because I want to force my own opinions on the reader instead of barely stating the facts and letting him draw his own conclusions. I quite recognise the advantages of a so-called objective narrative, but it was not what in the

present case I had in view. As I have mentioned already, my purpose in writing this book was to contradict the slanders against Leo Nikolaevitch and the misinterpretations of his conduct. I do not doubt that the majority of my readers will consider my selection of facts and my interpretation of them one-sided. Let, then, other investigators of the same subject interpret the facts each from his own point of view. The more such narratives are published, the less risk there will be of the reader receiving a one-sided impression, and the more free he will be to draw his own conclusions.

As to a detailed objective exposition of all the circumstances connected with Tolstoy's "going away," I believe that, desirable as it is, the time for it has not yet come, for the persons who possess most information on the subject have not yet had time to publish the numerous and varied details known to them. Let us hope that they will not put off this task for so long that they will be dead before they have fulfilled it. And if my present contribution will induce them also to give out something of what they know, even if it were solely with the object of contradicting me, I should be very glad of it, as indeed of any corrections of

my work that anyone might wish to make. It is far better that the matter should be thoroughly thrashed out between the eye-witnesses rather than—as often happens with the lives of distinguished men—it should become, in future ages, the subject of an extensive polemic literature which seldom succeeds in getting at truth. It seems to me that only when there appear the greatest possible number of additional communications on the same subject shall we be able to work out, from all the accumulated material, that really objective and trustworthy account of Tolstoy's "going away" which is so necessary in order to give men a true idea of the spiritual achievement of his life.

V. Tchertkoff.

Moscow, Lefortovsky pereulok, 7.
January 1922.
    

FOOTNOTES

[1] Sofya Andreyevna Tolstoy, who died in November, 1919. In Appendix II, at the end of the present volume, I explain what attitude towards Sofya Andreyevna I adopt in the present narrative.

[2] Isabella Fyvie Mayo.

[3] In this connection I venture to quote here a small extract from my article entitled "Should the truth about Tolstoy's going away be told?" (published in the magazine Tolstoy's

Voice and Unity, N 3 (15)).

"The conditions under which Leo Nikolaevitch Tolstoy left Yasnaya Polyana and died on the journey at a railway station were, as everyone knows, quite exceptional. And yet, though it happened ten years ago, mankind does not to this day know the true causes of this event. Both in Russia and abroad the actual reasons that drove a man like Leo Tolstoy to leave his family are unknown, and so everyone invented his own reasons and published all sorts of fictions. Some have maintained that Tolstoy longed to be received once more into the Orthodox Church and wanted to save his soul in a monastery. Some insisted that as he grew old his intellect grew so weak that he did not know what he was doing, and, instinctively feeling the approach of death, went off without any definite purpose. Others observed with satisfaction that at the end of his life, at any rate, Tolstoy succeeded in overcoming his attachment to his family and his bondage to wealthy surroundings, and in doing what in accordance with his convictions he ought to have done long ago. Others, on the contrary, regretted that he had not the strength to endure the trials of his home life to the end, and that, revolted at the behaviour of his family, he lost his spiritual balance and failed in his duty to his relatives. There is no enumerating all the guesses and suppositions that were spread by people who attempted during the last ten years to solve the riddle of Tolstoy's 'going away,' or who intentionally perverted the truth. Quite recently in his book on Tolstoy (which has already been translated into foreign languages), Maxim Gorky, with his usual amazing rashness in dealing with subjects which he does not know or fails to understand, thought it fit, by the side of other absurdities about Tolstoy, to inform the world that Leo Nikolaevitch left Yasnaya Polyana 'with the despotic intention of increasing the oppressive influence of his religious ideas' and 'compelling people to accept them,' and that he, Maxim Gorky, does not approve of such behaviour.

"I owe it to my friend's memory to show how ill-grounded are the

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