Sikhs in California?" he asked, and I nodded.

"Then you have heard lies, sahib. I know the burden of their song. A bad Sikh and a bad Englishman alike resemble rock torn loose. The greater the height from which they fall, the deeper they dive into the mud. Which is the true Sikh, he who marched with us or he who abuses us? Yet I am told that in America men believe what hired Sikhs write for the German papers.

"No man hired me, sahib, although one or two have tried. When I came of age I sought acceptance in the army, and was chosen among many. When my feet are healed I shall return to duty. I am a true Sikh. If the sahib cares to listen, I will tell him truth that has not been written in the papers."

So, having diagnosed my nationality and need, he proceeded to tell me patiently things that many English are in the dark about, both because of the censorship and because of the prevailing superstition that the English resent being told—he stabbing and sweeping at the dust with a broken twig and making little heaps and dents by way of illustration,—I sitting silent, brushing away the flies.

Day after day I sought him soon after dawn when they were rolling up the tent-flaps. I shared the curry and chapatties that a trooper brought to him at noon, and I fetched water for him to drink from time to time. It was dusk each day before I left him, so that, what with his patience and my diligence, I have been able to set down the story as he told it, nearly in his own words.

But of Risaldar-major Ranjoor Singh bahadur in the flesh, I have not had another glimpse. I went in search of him the very first evening, only to learn that he had "passed his medical" that afternoon and had returned at once to active service.

We Sikhs have a proverb, sahib, that the ruler and the ruled are one. That has many sides to it of which one is this: India having many moods and minds, the British are versatile. Not altogether wise, for who is? When, for instance, did India make an end of wooing foolishness? Since the British rule India, they may wear her flowers, but they drink her dregs. They may bear her honors, but her blame as well. As the head is to the body, the ruler and the ruled are one.

Yet, as I understand it, when this great war came there was disappointment in some quarters and surprise in others because we, who were known not to be contented, did not rise at once in rebellion. To that the answer is faith finds faith. It is the great gift of the British that they set faith in the hearts of other men.

There were dark hours, sahib, before it was made known that there was war. The censorship shut down on us, and there were a thousand rumors for every one known fact. There had come a sudden swarm of Sikhs from abroad, and of other men—all hirelings—who talked much about Germany and a change of masters. There were dark sayings, and arrests by night. Men with whom we talked at dusk had disappeared at dawn. Ranjoor Singh, not yet bahadur but risaldar-major, commanding Squadron D of my regiment, Outram's Own, became very busy in the bazaars; and many a night I followed him, not always with his knowledge. I intended to protect him, but I also wished to know what the doings were.

There was a woman. Did the sahib ever hear of a plot that had not a woman in it? He went to the woman's house. In hiding, I heard her sneer at him. I heard her mock him. I would have doubted him forever if I had heard her praise him, but she did not, and I knew him to be a true man.

Ours is more like the French than the British system; there is more intercourse between officer and non-commissioned officer and man. But Ranjoor Singh is a silent man, and we of his squadron, though we respected him, knew little of what was in his mind. When there began to be talk about his knowing German, and about his secrecy, and about his nights spent at HER place, who could answer? We all knew he knew German.

There were printed pamphlets from God-knows-where, and letters from America, that made pretense at explanations; and there were spies who whispered. My voice, saying I had listened and seen and that I trusted, was as a quail's note when the monsoon bursts. None heard. So that in the end I held my tongue. I even began to doubt.

Then a trooper of ours was murdered in the bazaar, and Ranjoor Singh's servant disappeared. Within an hour Ranjoor Singh was gone, too.

Then came news of war. Then our officers came among us to ask whether we are willing or not to take a hand in this great quarrel. Perhaps in that hour if they had not asked us we might have judged that we and they were not one after all.

But they did ask, and let a man, an arrow, and an answer each go straight, say we. Our Guru tells us Sikhs should fight ever on the side of the oppressed; the weaker the oppressed, the more the reason for our taking part with them. Our officers made no secret about the strength of the enemy, and we made none with them of our feeling in the matter. They were proud men that day. Colonel Kirby was a very proud man. We were prouder than he, except when we thought of Ranjoor Singh.

Then, as it were out of the night itself, there came a message by word of mouth from Ranjoor Singh saying he will be with us before the blood shall run. We were overjoyed at that, and talked about it far into the night; yet when dawn had come doubt again had hold of us, and I think I was the only Sikh in the regiment ready to swear to his integrity. Once, at least a squadron of us had loved him to the death because we thought him an example of Sikh honor. Now only I and our British officers believed in him.

We are light cavalry. We were first of all the Indian regiments to ride out of Delhi and entrain at a station down the line. That was an honor, and the other squadrons rode gaily, but D Squadron hung its head. I heard men muttering in the ranks and some I rebuked to silence, but my rebukes lightened no man's heart. In place of Ranjoor Singh rode Captain Fellowes, promoted from another squadron, and noticing our lack of spirit, he did his best to inspire us with fine words and manly bearing; but we felt ashamed that our own Sikh major was not leading us, and did not respond to encouragement.

Yet when we rode out of Delhi Gate it was as if a miracle took place. A stiffening passed along the squadron. A trooper caught sight of Ranjoor Singh standing beside some bullock carts, and passed the word. I, too, saw him. He was with a Muhammadan bunnia, and was dressed to resemble one himself.

The trooper who was first to see him—a sharp-eyed man—he died at Ypres—Singh means lion, sahib—now recognized the man who stood with him. "That bunnia," said he, "is surely none other than the European who gave us the newspaper clippings about Sikhs not allowed to land in Canada. See—he is disguised like a fool. Are the police asleep," said he, "that such thieves dare sun themselves?"

It was true enough, sahib. The man in disguise was German, and we remembered again that Ranjoor Singh knew German. From that moment we rode like new men—I, too, although I because I trusted Ranjoor Singh now more than ever; they, because they trusted no longer at all, and he can shoulder what seem certainties whom doubt unmans. No word, but a thought that a man could feel passed all down the line, that whatever our officer might descend to being, the rank and file would prove themselves faithful to the salt. Thenceforward there was nothing in our bearing to cause our officers anxiety.

You might wonder, sahib, why none broke ranks to expose both men on the spot. I did not because I trusted Ranjoor Singh. I reasoned he would never have dared be seen by us if he truly were a traitor. It seemed to me I knew how his heart must burn to be riding with us. They did not because they would not willingly have borne the shame. I tell no secret when I say there has been treason in the Punjab; the whole world knows that. Yet few understand that the cloak under which it all made headway was the pride of us true ones, who