most prepossessing. He has been heard to say, "A man who didn't love himself wasn't worth loving:" and, to show his belief in this principle of nature, he adorns his face with thick red whiskers, not the most pleasing to those unaccustomed to the hairy follies of a fashionable southron.

Times are prosperous; the plantation puts forth its bounties, and Marston withholds nothing that can make time pass pleasantly with those who honour him with a visit. He is dressed in an elaborately cut black coat, with sweeping skirts, a white vest, fancy-coloured pantaloons, and bright boots. About his neck is an enormous shirt collar, turned carelessly over, and secured with a plain black ribbon. Elder Praiseworthy is of lean figure, with sharp, craven features. The people of the parish have a doubtful opinion of him. Some say he will preach sermons setting forth the divine right of slavery, or any other institution that has freedom for its foe, provided always there is no lack of pay. As a divine, he is particularly sensitive lest anything should be said disparagingly against the institution he lends his aid to protect. That all institutions founded in patriarchal usage are of God's creation, he holds to be indisputable; and that working for their overthrow is a great crime, as well as an unpardonable sin, he never had the slightest doubt. He is careful of his clerical dress, which is of smoothest black; and remembering how essential are gold-framed spectacles, arranges and re-arranges his with greatest care. He is a great admirer of large books with gilt edges and very expensive bindings. They show to best advantage in the southern parlour library, where books are rarely opened. To say the Elder is not a man of great parts, is to circulate a libel of the first magnitude. Indeed, he liked big books for their solidity; they reminded him of great thoughts well preserved, and sound principles more firmly established. At times he had thought they were like modern democratic rights, linked to huge comprehending faculties, such as was his good fortune to use when expounding state rights and federal obligations.

Deacon Rosebrook is a comely, fair-faced man, a moderate thinker, a charitable Christian, a very good man, who lets his deeds of kindness speak of him. He is not a politician-no! he is a better quality of man, has filled higher stations. Nor is he of the modernly pious-that is, as piety professes itself in our democratic world, where men use it more as a necessary appliance to subdue the mind than a means to improve civilization. But he was always cautious in giving expression to his sentiments, knowing the delicate sensibilities of those he had to deal with, and fearing lest he might spring a democratic mine of very illiberal indignation.

"Come, gentlemen guests, you are as welcome as the showers," says Marston, in a stentorious voice: "Be seated; you are at home under my roof. Yes, the hospitality of my plantation is at your service." The yellow man removes a table that stood in the centre of the room, places chairs around it, and each takes his seat.

"Pardon me, my dear Marston, you live with the comfort of a nabob. Wealth seems to spring up on all sides," returns the Deacon, good-naturedly.

"And so I think," joins the Elder: "the pleasures of the plantation are manifold, swimming along from day to day; but I fear there is one thing our friend has not yet considered."

"Pray what is that? Let us hear it; let us hear it. Perhaps it is the very piety of nonsense," rejoined Marston, quickly. "Dead men and devils are always haunting us." The Elder draws his spectacles from his pocket, wipes them with his silk handkerchief, adjusts them on his nose, and replies with some effort, "The Future."

"Nothing more?" Marston inquires, quaintly: "Never contented; riches all around us, favourable prospects for the next crop, prices stiff, markets good, advices from abroad exciting. Let the future take care of itself; you are like all preachers, Elder, borrowing darkness when you can't see light."

"The Elder, so full of allegory!" whispers the Deacon. "He means a moral condition, which we all esteem as a source of riches laid up in store for the future."

"I discover; but it never troubles me while I take care of others. I pray for my negro property-pray loudly and long. And then, their piety is a charge of great magnitude; but when I need your assistance in looking after it, be assured you will receive an extra fee."

"That's personal-personal, decidedly personal."

"Quite the reverse," returns Marston, suddenly smiling, and, placing his elbows on the table, rests his face on his hands. "Religion is well in its place, good on simple minds; just the thing to keep vassals in their places: that's why I pay to have it talked to my property. Elder, I get the worth of my money in seeing the excitement my fellows get into by hearing you preach that old worn-out sermon. You've preached it to them so long, they have got it by heart. Only impress the rascals that it's God's will they should labour for a life, and they'll stick to it like Trojans: they are just like pigs, sir."

"You don't comprehend me, my friend Marston: I mean that you should prepare-it's a rule applicable to all-to meet the terrible that may come upon us at any moment." The Elder is fearful that he is not quite explicit enough. He continues: "Well, there is something to be considered;"-he is not quite certain that we should curtail the pleasures of this life by binding ourselves with the dread of what is to come. "Seems as if we owed a common duty to ourselves," he ejaculates.

The conversation became more exciting, Marston facetiously attempting to be humorous at the Elder's expense: "It isn't the pleasure, my dear fellow, it's the contentment. We were all born to an end; and if that end be to labour through life for others, it must be right. Everything is right that custom has established right."

"Marston, give us your hand, my friend. 'Twould do to plead so if we had no enemies, but enemies are upon us, watching our movements through partizans' eyes, full of fierceness, and evil to misconstruct."

"I care not," interrupts Marston. "My slaves are my property-I shall do with them as it pleases me; no insinuations about morality, or I shall mark you on an old score. Do you sound? Good Elders should be good men; but they, as well as planters, have their frailties; it would not do to tell them all, lest high heaven should cry out." Marston points his finger, and laughs heartily. "I wish we had seven lives to live, and they were all as happy as most of our planters could desire to make them."

The Elder understood the delicate hint, but desiring to avoid placing himself in an awkward position before the Deacon, began to change the conversation, criticising the merits of several old pictures hung upon the walls. They were much valued by Marston, as mementoes of his ancestry: of this the Elder attempted in vain to make a point. During this conversation, so disguised in meaning, the mulatto servant stood at the door waiting Marston's commands. Soon, wine and refreshments were brought in, and spread out in old plantation style. The company had scarcely filled glasses, when a rap sounded at the hall door: a servant hastened to announce a carriage; and in another minute was ushered into the room the graceful figure of a young lady whose sweet and joyous countenance bespoke the absence of care. She was followed by a genteelly-dressed young man of straight person and placid features.

"Oh! Franconia," said Marston, rising from his seat, grasping her hand affectionately, and bestowing a kiss on her fair cheek, for it was fair indeed.

Taking her right hand in his left, he added, "My niece, gentlemen; my brother's only daughter, and nearly spoiled with