ambition—instantaneously the Infanta withheld, and James was on his knees again. A few years later, when the great Raleigh returned from his trans-Alantic expedition, Gondemar fiercely denounced him to the King as the worst enemy of Spain. The usual threat was made, the wand was waved, and the noblest head in England fell upon the block, in pursuance of an obsolete sentence fourteen years old.

It is necessary to hold fast this single clue to the crooked and amazing entanglements of the policy of James. The insolence, the meanness, and the prevarications of this royal toad-eater are only thus explained.

Yet Philip III. declared on his death-bed that he had never had a serious intention of bestowing his daughter on the Prince.

The vanity and the hatreds of theology furnished the chief additional material in the policy of James towards the Provinces. The diplomacy of his reign so far as the Republic was concerned is often a mere mass of controversial divinity, and gloomy enough of its kind. Exactly at this moment Conrad Vorstius had been called by the University of Leyden to the professorship vacant by the death of Arminius, and the wrath of Peter Plancius and the whole orthodox party knew no bounds. Born in Cologne, Vorstius had been a lecturer in Geneva, and beloved by Beza. He had written a book against the Jesuit Belarmino, which he had dedicated to the States-General. But he was now accused of Arminianism, Socianism, Pelagianism, Atheism—one knew not what. He defended himself in writing against these various charges, and declared himself a believer in the Trinity, in the Divinity of Christ, in the Atonement. But he had written a book on the Nature of God, and the wrath of Gomarus and Plancius and Bogerman was as nothing to the ire of James when that treatise was one day handed to him on returning from hunting. He had scarcely looked into it before he was horror-struck, and instantly wrote to Sir Ralph Winwood, his ambassador at the Hague, ordering him to insist that this blasphemous monster should at once be removed from the country. Who but James knew anything of the Nature of God, for had he not written a work in Latin explaining it all, so that humbler beings might read and be instructed.

Sir Ralph accordingly delivered a long sermon to the States on the brief supplied by his Majesty, told them that to have Vorstius as successor to Arminius was to fall out of the frying-pan into the fire, and handed them a "catalogue" prepared by the King of the blasphemies, heresies, and atheisms of the Professor. "Notwithstanding that the man in full assembly of the States of Holland," said the Ambassador with headlong and confused rhetoric, "had found the means to palliate and plaster the dung of his heresies, and thus to dazzle the eyes of good people," yet it was necessary to protest most vigorously against such an appointment, and to advise that "his works should be publicly burned in the open places of all the cities."

The Professor never was admitted to perform his functions of theology, but he remained at Leyden, so Winwood complained, "honoured, recognized as a singularity and ornament to the Academy in place of the late Joseph Scaliger."—"The friendship of the King and the heresy of Vorstius arc quite incompatible," said the Envoy.

Meantime the Advocate, much distressed at the animosity of England bursting forth so violently on occasion of the appointment of a divinity professor at Leyden, and at the very instant too when all the acuteness of his intellect was taxed to keep on good or even safe terms with France, did his best to stem these opposing currents. His private letters to his old and confidential friend, Noel de Carom, States' ambassador in London, reveal the perplexities of his soul and the upright patriotism by which he was guided in these gathering storms. And this correspondence, as well as that maintained by him at a little later period with the successor of Aerssens at Paris, will be seen subsequently to have had a direct and most important bearing upon the policy of the Republic and upon his own fate. It is necessary therefore that the reader, interested in these complicated affairs which were soon to bring on a sanguinary war on a scale even vaster than the one which had been temporarily suspended, should give close attention to papers never before exhumed from the musty sepulchre of national archives, although constantly alluded to in the records of important state trials. It is strange enough to observe the apparent triviality of the circumstances out of which gravest events seem to follow. But the circumstances were in reality threads of iron which led down to the very foundations of the earth.

"I wish to know," wrote the Advocate to Caron, "from whom the Archbishop of Canterbury received the advices concerning Vorstius in order to find out what is meant by all this."

It will be remembered that Whitgift was of opinion that James was directly inspired by the Holy Ghost, and that as he affected to deem him the anointed High-priest of England, it was natural that he should encourage the King in his claims to be 'Pontifex maximus' for the Netherlands likewise.

"We are busy here," continued Barneveld, "in examining all things for the best interests of the country and the churches. I find the nobles and cities here well resolved in this regard, although there be some disagreements 'in modo.' Vorstius, having been for many years professor and minister of theology at Steinfurt, having manifested his learning in many books written against the Jesuits, and proved himself pure and moderate in doctrine, has been called to the vacant professorship at Leyden. This appointment is now countermined by various means. We are doing our best to arrange everything for the highest good of the Provinces and the churches. Believe this and believe nothing else. Pay heed to no other information. Remember what took place in Flanders, events so well known to you. It is not for me to pass judgment in these matters. Do you, too, suspend your judgment."

The Advocate's allusion was to the memorable course of affairs in Flanders at an epoch when many of the most inflammatory preachers and politicians of the Reformed religion, men who refused to employ a footman or a housemaid not certified to be thoroughly orthodox, subsequently after much sedition and disturbance went over to Spain and the Catholic religion.

A few weeks later Barneveld sent copies to Caron of the latest harangues of Winwood in the Assembly and the reply of My Lords on the Vorstian business; that is to say, the freshest dialogue on predestination between the King and the Advocate. For as James always dictated word for word the orations of his envoy, so had their Mightinesses at this period no head and no mouthpiece save Barneveld alone. Nothing could be drearier than these controversies, and the reader shall be spared as much, as possible the infliction of reading them. It will be necessary, however, for the proper understanding of subsequent events that he should be familiar with portions of the Advocate's confidential letters.

"Sound well the gentleman you wot of," said Barneveld, "and other personages as to the conclusive opinions over there. The course of the propositions does not harmonize with what I have myself heard out of the King's mouth at other times, nor with the reports of former ambassadors. I cannot well understand that the King should, with such preciseness, condemn all other opinions save those of Calvin and Beza. It is important to the service of this country that one should know the final intention of his Majesty."

And this was the misery of the position. For it was soon to appear that the King's definite and final intentions, varied from day to day. It was almost humorous to find him at that moment condemning all opinions but those of Calvin and Beza in