Holland, while his course to the strictest confessors of that creed in England was so ferocious.

But Vorstius was a rival author to his Majesty on subjects treated of by both, so that literary spite of the most venomous kind, stirred into theological hatred, was making a dangerous mixture. Had a man with the soul and sense of the Advocate sat on the throne which James was regarding at that moment as a professor's chair, the world's history would have been changed.

"I fear," continued Barneveld, "that some of our own precisians have been spinning this coil for us over there, and if the civil authority can be thus countermined, things will go as in Flanders in your time. Pray continue to be observant, discreet, and moderate."

The Advocate continued to use his best efforts to smooth the rising waves. He humoured and even flattered the King, although perpetually denounced by Winwood in his letters to his sovereign as tyrannical, over-bearing, malignant, and treacherous. He did his best to counsel moderation and mutual toleration, for he felt that these needless theological disputes about an abstract and insoluble problem of casuistry were digging an abyss in which the Republic might be swallowed up for ever. If ever man worked steadily with the best lights of experience and inborn sagacity for the good of his country and in defence of a constitutional government, horribly defective certainly, but the only legal one, and on the whole a more liberal polity than any then existing, it was Barneveld. Courageously, steadily, but most patiently, he stood upon that position so vital and daily so madly assailed; the defence of the civil authority against the priesthood. He felt instinctively and keenly that where any portion of the subjects or citizens of a country can escape from the control of government and obey other head than the lawful sovereignty, whether monarchical or republican, social disorder and anarchy must be ever impending.

"We are still tortured by ecclesiastical disputes," he wrote a few weeks later to Caron. "Besides many libels which have appeared in print, the letters of his Majesty and the harangues of Winwood have been published; to what end you who know these things by experience can judge. The truth of the matter of Vorstius is that he was legally called in July 1610, that he was heard last May before My Lords the States with six preachers to oppose him, and in the same month duly accepted and placed in office. He has given no public lectures as yet. You will cause this to be known on fitting opportunity. Believe and cause to be believed that his Majesty's letters and Sir R. Winwood's propositions have been and shall be well considered, and that I am working with all my strength to that end. You know the constitution of our country, and can explain everything for the best. Many pious and intelligent people in this State hold themselves assured that his Majesty according to his royal exceeding great wisdom, foresight, and affection for the welfare of this land will not approve that his letters and Winwood's propositions should be scattered by the press among the common people. Believe and cause to be believed, to your best ability, that My Lords the States of Holland desire to maintain the true Christian, Reformed religion as well in the University of Leyden as in all their cities and villages. The only dispute is on the high points of predestination and its adjuncts, concerning which moderation and a more temperate teaching is furthered by some amongst us. Many think that such is the edifying practice in England. Pray have the kindness to send me the English Confession of the year 1572, with the corrections and alterations up to this year."

But the fires were growing hotter, fanned especially by Flemish ministers, a brotherhood of whom Barneveld had an especial distrust, and who certainly felt great animosity to him. His moderate counsels were but oil to the flames. He was already depicted by zealots and calumniators as false to the Reformed creed.

"Be assured and assure others," he wrote again to Caron, "that in the matter of religion I am, and by God's grace shall remain, what I ever have been. Make the same assurances as to my son-in-law and brother. We are not a little amazed that a few extraordinary Puritans, mostly Flemings and Frisians, who but a short time ago had neither property nor kindred in the country, and have now very little of either, and who have given but slender proofs of constancy or service to the fatherland, could through pretended zeal gain credit over there against men well proved in all respects. We wonder the more because they are endeavouring, in ecclesiastical matters at least, to usurp an extraordinary authority, against which his Majesty, with very weighty reasons, has so many times declared his opinion founded upon God's Word and upon all laws and principles of justice."

It was Barneveld's practice on this as on subsequent occasions very courteously to confute the King out of his own writings and speeches, and by so doing to be unconsciously accumulating an undying hatred against himself in the royal breast. Certainly nothing could be easier than to show that James, while encouraging in so reckless a manner the emancipation of the ministers of an advanced sect in the Reformed Church from control of government, and their usurpation of supreme authority which had been destroyed in England, was outdoing himself in dogmatism and inconsistency. A king-highpriest, who dictated his supreme will to bishops and ministers as well as to courts and parliaments, was ludicrously employed in a foreign country in enforcing the superiority of the Church to the State.

"You will give good assurances," said the Advocate, "upon my word, that the conservation of the true Reformed religion is as warmly cherished here, especially by me, as at any time during the war."

He next alluded to the charges then considered very grave against certain writings of Vorstius, and with equal fairness to his accusers as he had been to the Professor gave a pledge that the subject should be examined.

"If the man in question," he said, "be the author, as perhaps falsely imputed, of the work 'De Filiatione Christi' or things of that sort, you may be sure that he shall have no furtherance here." He complained, however, that before proof the cause was much prejudiced by the circulation through the press of letters on the subject from important personages in England. His own efforts to do justice in the matter were traversed by such machinations. If the Professor proved to be guilty of publications fairly to be deemed atheistical and blasphemous, he should be debarred from his functions, but the outcry from England was doing more harm than good.

"The published extract from the letter of the Archbishop," he wrote, "to the effect that the King will declare My Lords the States to be his enemies if they are not willing to send the man away is doing much harm."

Truly, if it had come to this—that a King of England was to go to war with a neighbouring and friendly republic because an obnoxious professor of theology was not instantly hurled from a university of which his Majesty was not one of the overseers—it was time to look a little closely into the functions of governments and the nature of public and international law. Not that the sword of James was in reality very likely to be unsheathed, but his shriekings and his scribblings, pacific as he was himself, were likely to arouse passions which torrents of blood alone could satiate.

"The publishing and spreading among the community," continued Barneveld, "of M. Winwood's protestations and of many indecent libels are also doing much mischief, for the nature of this people does not tolerate such things. I hope, however, to obtain the removal according to his Majesty's desire. Keep me well