informed, and send me word what is thought in England by the four divines of the book of Vorstius, 'De Deo,' and of his declarations on the points sent here by his Majesty. Let me know, too, if there has been any later confession published in England than that of the year 1562, and whether the nine points pressed in the year 1595 were accepted and published in 1603. If so, pray send them, as they maybe made use of in settling our differences here."

Thus it will be seen that the spirit of conciliation, of a calm but earnest desire to obtain a firm grasp of the most reasonable relations between Church and State through patient study of the phenomena exhibited in other countries, were the leading motives of the man. Yet he was perpetually denounced in private as an unbeliever, an atheist, a tyrant, because he resisted dictation from the clergy within the Provinces and from kings outside them.

"It was always held here to be one of the chief infractions of the laws and privileges of this country," he said, "that former princes had placed themselves in matter of religion in the tutelage of the Pope and the Spanish Inquisition, and that they therefore on complaint of their good subjects could take no orders on that subject. Therefore it cannot be considered strange that we are not willing here to fall into the same obloquy. That one should now choose to turn the magistrates, who were once so seriously summoned on their conscience and their office to adopt the Reformation and to take the matter of religion to heart, into ignorants, to deprive them of knowledge, and to cause them to see with other eyes than their own, cannot by many be considered right and reasonable. 'Intelligenti pauca.'"

[The interesting letter from which I have given these copious extracts was ordered by its writer to be burned. "Lecta vulcano" was noted at the end of it, as was not unfrequently the case with the Advocate. It never was burned; but, innocent and reasonable as it seems, was made use of by Barneveld's enemies with deadly effect. J.L.M.]

Meantime M. de Refuge, as before stated, was on his way to the Hague, to communicate the news of the double marriage. He had fallen sick at Rotterdam, and the nature of his instructions and of the message he brought remained unknown, save from the previous despatches of Aerssens. But reports were rife that he was about to propose new terms of alliance to the States, founded on large concessions to the Roman Catholic religion. Of course intense jealousy was excited at the English court, and calumny plumed her wings for a fresh attack upon the Advocate. Of course he was sold to Spain, the Reformed religion was to be trampled out in the Provinces, and the Papacy and Holy Inquisition established on its ruins. Nothing could be more diametrically the reverse of the fact than such hysterical suspicions as to the instructions of the ambassador extraordinary from France, and this has already appeared. The Vorstian affair too was still in the same phase, the Advocate professing a willingness that justice should be done in the matter, while courteously but firmly resisting the arrogant pretensions of James to take the matter out of the jurisdiction of the States.

"I stand amazed," he said, "at the partisanship and the calumnious representations which you tell me of, and cannot imagine what is thought nor what is proposed. Should M. de Refuge make any such propositions as are feared, believe, and cause his Majesty and his counsellors to believe, that they would be of no effect. Make assurances upon my word, notwithstanding all advices to the contrary, that such things would be flatly refused. If anything is published or proven to the discredit of Vorstius, send it to me. Believe that we shall not defend heretics nor schismatics against the pure Evangelical doctrine, but one cannot conceive here that the knowledge and judicature of the matter belongs anywhere else than to My Lords the States of Holland, in whose service he has legally been during four months before his Majesty made the least difficulty about it. Called hither legally a year before, with the knowledge and by the order of his Excellency and the councillors of state of Holland, he has been countermined by five or six Flemings and Frisians, who, without recognizing the lawful authority of the magistrates, have sought assistance in foreign countries—in Germany and afterwards in England. Yes, they have been so presumptuous as to designate one of their own men for the place. If such a proceeding should be attempted in England, I leave it to those whose business it would be to deal with it to say what would be done. I hope therefore that one will leave the examination and judgment of this matter freely to us, without attempting to make us—against the principles of the Reformation and the liberties and laws of the land—executors of the decrees of others, as the man here wishes to obtrude it upon us."

He alluded to the difficulty in raising the ways and means; saying that the quota of Holland, as usual, which was more than half the whole, was ready, while other provinces were in arrears. Yet they were protected, while Holland was attacked.

"Methinks I am living in a strange world," he said, "when those who have received great honour from Holland, and who in their conscience know that they alone have conserved the Commonwealth, are now traduced with such great calumnies. But God the Lord Almighty is just, and will in His own time do chastisement."

The affair of Vorstius dragged its slow length along, and few things are more astounding at this epoch than to see such a matter, interesting enough certainly to theologians, to the University, and to the rising generation of students, made the topic of unceasing and embittered diplomatic controversy between two great nations, who had most pressing and momentous business on their hands. But it was necessary to humour the King, while going to the verge of imprudence in protecting the Professor. In March he was heard, three or four hours long, before the Assembly of Holland, in answer to various charges made against him, being warned that "he stood before the Lord God and before the sovereign authority of the States." Although thought by many to have made a powerful defence, he was ordered to set it forth in writing, both in Latin and in the vernacular. Furthermore it was ordained that he should make a complete refutation of all the charges already made or that might be made during the ensuing three months against him in speech, book, or letter in England, Germany, the Netherlands, or anywhere else. He was allowed one year and a half to accomplish this work, and meantime was to reside not in Leyden, nor the Hague, but in some other town of Holland, not delivering lectures or practising his profession in any way. It might be supposed that sufficient work had been thus laid out for the unfortunate doctor of divinity without lecturing or preaching. The question of jurisdiction was saved. The independence of the civil authority over the extreme pretensions of the clergy had been vindicated by the firmness of the Advocate. James bad been treated with overflowing demonstrations of respect, but his claim to expel a Dutch professor from his chair and country by a royal fiat had been signally rebuked. Certainly if the Provinces were dependent upon the British king in regard to such a matter, it was the merest imbecility for them to affect independence. Barneveld had carried his point and served his country strenuously and well in this apparently small matter which human folly had dilated into a great one. But deep was the wrath treasured against him in consequence in clerical and royal minds.

Returning from Wesel after the negotiations, Sir Ralph Winwood had an important interview at Arnheim with Prince Maurice, in which they confidentially exchanged their