people of Armenia, this brave race who astonished the world by their courage, resolution, progress and knowledge, who yesterday were the most powerful and most highly cultivated of the Ottoman peoples, have become merely a memory, as though they had never flourished. Their learned books are waste paper, used to wrap up cheese or dates, and I was told that one high official had bought thirty volumes of French literature for 50 piastres. Their schools are closed, after being thronged with pupils. Such is the evil end of the Armenian race: let it be a warning to those peoples who are striving for freedom, and let them understand that freedom is not to be achieved but by the shedding of blood, and that words are the stock-in-trade of the weak alone.

I observed that the crosses had been removed from the lofty steeples of the churches, which are used as storehouses and markets for the keeping and sale of the effects of the dead.

Methods of Slaughter.—These were of various kinds. An officer told me that in the Vilayet of Bitlis the authorities collected the Armenians in barns full of straw (or chaff), piling up straw in front of the door and setting it on fire, so that the Armenians inside perished in the smoke. He said that sometimes hundreds were put together in one barn. Other modes of killing were also employed (at Bitlis). He told me, to my deep sorrow, how he had seen a girl hold her lover in her embrace, and so enter the barn to meet her death without a tremor.

At Moush, a part were killed in straw-barns, but the greater number by shooting or stabbing with knives, the Government hiring butchers, who received a Turkish pound each day as wages. A doctor, named Azîz Bey, told me that when he was at Marzifûn, in the Vilayet of Sivas, he heard that a caravan of Armenians was being sent to execution. He went to the Kaimakâm and said to him: "You know I am a doctor, and there is no difference between doctors and butchers, as doctors are mostly occupied in cutting up mankind. And as the duties of a Kaimakâm at this time are also like our own—cutting up human bodies—I beg you to let me see this surgical operation myself." Permission was given, and the doctor went. He found four butchers, each with a long knife; the gendarmes divided the Armenians into parties of ten, and sent them up to the butchers one by one. The butcher told the Armenian to stretch out his neck; he did so, and was slaughtered like a sheep. The doctor was amazed at their steadfastness in presence of death, not saying a word, or showing any sign of fear.

The gendarmes used also to bind the women and children and throw them down from a very lofty eminence, so that they reached the ground shattered to pieces. This place is said to be between Diarbekir and Mardîn, and the bones of the slain are there in heaps to this day.

Another informant told me that the Diarbekir authorities had killed the Armenians either by shooting, by the butchers, or at times by putting numbers of them in wells and caves, which were blocked up so that they perished. Also they threw them into the Tigris and the Euphrates, and the bodies caused an epidemic of typhus fever. Two thousand Armenians were slaughtered at a place outside the walls of Diarbekir, between the Castle of Sultan Murad and the Tigris, and at not more than half an hour's distance from the city.

Brutality of the Gendarmes and Kurdish Tribes.—There is no doubt that what is related as to the proceedings of the gendarmes and the Kurdish tribes actually took place. On receiving a caravan of Armenians the gendarmes searched them one by one, men and women, taking any money they might find, and stripping them of the better portions of their clothing. When they were satisfied that there remained no money, good clothes, or other things of value, they sold the Armenians in thousands to the Kurds, on the stipulation that none should be left alive. The price was in accordance with the number of the party; I was told by a reliable informant of cases where the price had varied between 2,000 and 200 liras.

After purchasing the caravans, the Kurds stripped all the Armenians, men and women, of their clothes, so that they remained entirely naked. They then shot them down, every one, after which they cut open their stomachs to search for money amongst the entrails, also cutting up the clothing, boots, etc., with the same object.

Such were the dealings of the official gendarmerie and the Kurds with their fellow-creatures. The reason of the sale of the parties by the gendarmes was to save themselves trouble, and to obtain delivery of further parties to plunder of their money.

Woe to him who had teeth of gold, or gold-plated. The gendarmes and Kurds used to violently draw out his teeth before arriving at the place of execution, thus inflicting tortures before actual death.

A Kurdish Agha Slaughters 50,000 Armenians.—A Kurd told me that the authorities of Kharpout handed over to one of the Kurdish Aghas in that Vilayet, in three batches, more than 50,000 Armenians from Erzeroum, Trebizond, Sivas, and Constantinople, with orders to kill them and to divide with themselves the property which he might take from them. He killed them all and took from them their money and other belongings. He hired 600 mules for the women, to convey them to Urfa, at the rate of three liras a head. After receiving the price, he collected mules belonging to his tribe, mounted the women on them, and brought them to a place between Malatîya and Urfa, where he killed them in the most barbarous way, taking all their money, clothes, and valuables.

The Violation of Women before or after Death.—[E] ...

Incident of the Sheikh and the Girl.—I said above that the Armenian women were sent off in batches under guard of gendarmes. Whenever they passed by a village the inhabitants would come and choose any they desired, taking them away and giving a small sum to the gendarmes. At one place a Kurd of over 60 picked out a beautiful girl of 16. She refused to have anything to do with him, but said she was ready to embrace Islam and marry a youth of her own age. This the Kurds would not allow, but gave her the choice between death and the Sheikh; she still refused, and was killed.

Barsoum Agha.—Whilst I was Kaimakâm of the district of Kiakhta, in the Vilayet of Kharpout, I was acquainted with an Armenian Notable of that place, named Barsoum Agha. He was a worthy and courageous man, dealing well with Kurds, Turks, and Armenians, without distinction; he also showed much kindness to officials who were dismissed from their posts in the district. All the Kurdish Aghas thereabouts kept close watch over him, hating him because he was their rival in the supremacy of the place. When, after my banishment, I arrived at Sivrek and heard what had befallen the Armenians, I enquired about him and his family. I was told that when the Government disposed of the Armenians of Kiakhta he was summoned and ordered to produce the records of moneys owing to him (Kurds and Armenians in that district owed him a sum of 10,000 liras); he replied that he had torn up the records and released his debtors from their obligations. He was taken away with the other Armenians, and on arrival at the Euphrates he asked permission to drown himself. This was granted, and he endeavoured to do so, but failed, as he could not master himself. So he said to the gendarmes, "Life is dear and I cannot