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قراءة كتاب Vestiges of the Mayas or, Facts Tending to Prove That Communications and Intimate Relations Must Have Existed, in Very Remote Times, Between the Inhabitants of Mayab and Those of Asia and Africa

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Vestiges of the Mayas
or, Facts Tending to Prove That Communications and Intimate Relations Must Have Existed, in Very Remote Times, Between the Inhabitants of Mayab and Those of Asia and Africa

Vestiges of the Mayas or, Facts Tending to Prove That Communications and Intimate Relations Must Have Existed, in Very Remote Times, Between the Inhabitants of Mayab and Those of Asia and Africa

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دار النشر: Project Gutenberg
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palm; from the creeping worm to man, who proudly titles himself the lord of creation.

Yucatan has no rich metallic mines, but its wealth of vegetable productions is immense. Large forests of mahogany, cedar, zapotillo trees cover vast extents of land in the eastern and southern portions of the peninsula; whilst patches of logwood and mora, many miles in length, grow near the coast. The wood is to-day cut down and exported by the Indians of Santa Cruz through their agents at Belize. Coffee, vanilla, tobacco, india-rubber, rosins of various kinds, copal in particular, all of good quality, abound in the country, but are not cultivated on account of its unsettled state; the Indians retaining possession of the most fertile territories where these rich products are found.

The whites have been reduced to the culture of the Hennequen plant (agave sisalensis) in order to subsist. It is the only article of commerce that grows well on the stony soil to which they are now confined. The filament obtained from the plant, and the objects manufactured from it constitute the principal article of export; in fact the only source of wealth of the Yucatecans. As the filament is now much in demand for the fabrication of cordage in the United States and Europe, many of the landowners have ceased to plant maize, although the staple article of food in all classes, to convert their land into hennequen fields. The plant thrives well on stony soil, requires no water and but little care. The natural consequence of planting the whole country with hennequen has been so great a deficiency in the maize crop, that this year not enough was grown for the consumption, and people in the northeastern district were beginning to suffer from the want of it, when some merchants of Merida imported large quantities from New York. They, of course, sold it at advanced prices, much to the detriment of the poorer classes. Some sugar is also cultivated in the southern and eastern districts, but not in sufficient quantities even for the consumption; and not a little is imported from Habana.

The population of the country, about 250,000 souls all told, are mostly Indians and mixed blood. In fact, very few families can be found of pure Caucasian race. Notwithstanding the great admixture of different races, a careful observer can readily distinguish yet four prominent ones, very noticeable by their features, their stature, the conformation of their body. The dwarfish race is certainly easily distinguishable from the descendants of the giants that tradition says once upon a time existed in the country, whose bones are yet found, and whose portraits are painted on the walls of Chaacmol’s funeral chamber at Chichen-Itza. The almond-eyed, flat-nosed Siamese race of Copan is not to be mistaken for the long, big-nosed, flat-headed remnant of the Nahualt from Palenque, who are said to have invaded the country some time at the beginning of the Christian era; and whose advent among the Mayas, whose civilization they appear to have destroyed, has been commemorated by calling the west, the region whence they came, according to Landa, Cogolludo and other historians, NOHNIAL, a word which means literally big noses for our daughters; whilst the coming of the bearded men from the east, better looking than those of the west, if we are to give credit to the bas-relief where their portraits are to be seen, was called CENIALornaments for our daughters.

If we are to judge by the great number of ruined cities scattered everywhere through the forests of the peninsula; by the architectural beauty of the monuments still extant, the specimens of their artistic attainments in drawing and sculpture which have reached us in the bas-reliefs, statues and mural paintings of Uxmal and Chichen-Itza; by their knowledge in mathematical and astronomical sciences, as manifested in the construction of the gnomon found by me in the ruins of Mayapan; by the complexity of the grammatical form and syntaxis of their language, still spoken to-day by the majority of the inhabitants of Yucatan; by their mode of expressing their thoughts on paper, made from the bark of certain trees, with alphabetical and phonetical characters, we must of necessity believe that, at some time or other, the country was not only densely populated, but that the inhabitants had reached a high degree of civilization. To-day we can conceive of very few of their attainments by the scanty remains of their handiwork, as they have come to us injured by the hand of time, and, more so yet, by that of man, during the wars, the invasions, the social and religious convulsions which have taken place among these people, as among all other nations. Only the opening of the buildings which contain the libraries of their learned men, and the reading of their works, could solve the mystery, and cause us to know how much they had advanced in the discovery and explanation of Nature’s arcana; how much they knew of mankind’s past history, and of the nations with which they held intercourse. Let us hope that the day may yet come when the Mexican government will grant to me the requisite permission, in order that I may bring forth, from the edifices where they are hidden, the precious volumes, without opposition from the owners of the property where the monuments exist. Until then we must content ourselves with the study of the inscriptions carved on the walls, and becoming acquainted with the history of their builders, and continue to conjecture what knowledge they possessed in order to be able to rear such enduring structures, besides the art of designing the plans and ornaments, and the manner of carving them on stone.

Let us place ourselves in the position of the archæologists of thousands of years to come, examining the ruins of our great cities, finding still on foot some of the stronger built palaces and public buildings, with some rare specimens of the arts, sciences, industry of our days, the minor edifices having disappeared, gnawed by the steely tooth of time, together with the many products of our industry, the machines of all kinds, creation of man’s ingenuity, and his powerful helpmates. What would they know of the attainments and the progress in mechanics of our days? Would they be able to form a complete idea of our civilization, and of the knowledge of our scientific men, without the help of the volumes contained in our public libraries, and maybe of some one able to interpret them? Well, it seems to me that we stand in exactly the same position concerning the civilization of those who have preceded us five or ten thousand years ago on this continent, as these future archæologists may stand regarding our civilization five or ten thousand years hence.

It is a fact, recorded by all historians of the Conquest, that when for the first time in 1517 the Spaniards came in sight of the lands called by them Yucatan, they were surprised to see on the coast many monuments well built of stone; and to find the country strewn with large cities and beautiful monuments that recalled to their memory the best of Spain. They were no less astonished to meet in the inhabitants, not naked savages, but a civilized people, possessed of polite and pleasant manners, dressed in white cotton habiliments, navigating large boats propelled by sails, traveling on well constructed roads and causeways that, in point of beauty and solidity, could compare advantageously with similar Roman structures in Spain, Italy, England or France.

I will not describe here the majestic monuments raised by the Mayas. Mrs. Le Plongeon, in her letters to the New York World, has given of those of Uxmal, Ake and Mayapan, the only correct description ever

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