href="@public@vhost@g@gutenberg@html@files@39665@[email protected]#Footnote4" class="fnanchor c6 pginternal" tag="{http://www.w3.org/1999/xhtml}a">[4] tale.”

It is a singular circumstance that, until comparatively lately, little was known of this body in Scotland, beyond their mere existence, and the depredations which they committed on their neighbours; no further proof of which need be given than a reference to the letters of Sir Walter Scott and others, in the Introduction to the work, and the avidity with which the few articles of our author in Blackwood’s Magazine were read.

The higher we may rise in the scale of general information and philosophic culture, the greater the attractions will this moral puzzle have for our contemplation—the phenomenon of a barbarous race of men, free as the air, with little but the cold earth for a bed, and the canopy of heaven for a covering, obtruding itself upon a civilized community, and living so long in the midst of it, without any material impression being made on the habits of the representative part of it; the only instance of the kind in the modern history of the world. In this solitary case, having nothing from which to reason analogously as to the result, observation alone must be had recourse to for the solution of the experiment. It is from this circumstance that the subject, in all its bearings, has been found to have such charms for the curious and learned; being, as it were, a study in history of the most interesting kind. It may be remarked that Professor Wilson, the Christopher North of Blackwood, is said to have accompanied some of the tribe in their peregrinations over parts of England and Wales. Without proceeding to the same length, our author, in his own peculiar way, prosecuted his researches with much indefatigability, assiduity, and patience. He kept an open house for them at all times, and presented such allurements as the skillful trapper of vermin will sometimes use in attracting the whole in a neighbourhood; when if one Gipsy entered, many would follow; although he would generally find them so shy in their communications as sometimes to require years of such baiting to ensure them for the elucidation of a single point of their history. In this way he made himself appear, in his associations with them, as very odd, and perhaps not of very sound mind, in the estimation of the wise ones around him.

The popular idea of a Gipsy, at the present day, is very erroneous as to its extent and meaning. The nomadic Gipsies constitute but a portion of the race, and a very small portion of it. A gradual change has come over their outward condition, all over Europe, from about the commencement of the first American war, but from what time previous to that, we have no certain data from which to form an opinion. In the whole of Great Britain they have been very much mixed with the native blood of the country, but nowhere, I believe, so much so as in Scotland. There is every reason to suppose that the same mixture has taken place in Europe generally, although its effects are not so observable in the southern countries—from the circumstance of the people there being, for the most part, of dark hair and complexion—as in those lying further toward the north. But this circumstance would, to a certain extent, prevent the mixture which has taken place in countries the inhabitants of which have fair hair and complexions. The causes leading to this mixture are various.

The persecutions to which the Gipsies were exposed, merely for being Gipsies, which their appearance would readily indicate, seem to have induced the body to intermarry with our race, so as to disguise theirs. That would be done by receiving and adopting males of our race, whom they would marry to females of theirs, who would bring up the children of such unions as members of their fraternity. They also adopted the practice to give their race stamina, as well as numbers, to contend with the people among whom they lived. The desire of having servants, (for Gipsies, generally, have been too proud to do menial work for each other,) led to many children being kidnapped, and reared among them; many of whom, as is customary with Oriental people, rose to as high a position in the tribe as any of themselves.[5]

Then again, it was very necessary to have people of fair complexion among them, to enable them the more easily to carry on their operations upon the community, as well as to contribute to their support during times of persecution. Owing to these causes, and the occasional occurrence of white people being, by more legitimate means, received into their body, which would be more often the case in their palmy days, the half, at least, of the Scottish Gipsies are of fair hair and blue eyes. Some would naturally think that these would not be Gipsies, but the fact is otherwise; for, owing to the dreadful prejudice which has always attached to the name of Gipsy, these white and parti-coloured Gipsies, imagining themselves, as it were, banished from society, on account of their descent, cling to their Gipsy connection; as the other part of their blood, they imagine, will not own them. They are Gipsies, and, with the public, they think that is quite enough. They take a pride in being descended from a race so mysterious, so ancient, so universal, and cherish their language the more from its being the principal badge of membership that entitles them to belong to it. The nearer they approach the whites as regards blood, the more acutely do they feel the antipathy which is entertained for their race, and the more bitter does the propinquity become to them. The more enlightened they become, the stronger becomes their attachment to the sept in the abstract, although they will despise many of its members. The sense of such an ancient descent, and the possession of such an ancient and secret language, in the minds of men of comparatively limited education and indifferent rearing, brought up in humble life, and following various callings, from a tinker upward, and even of men of education and intelligence, occupying the position of lawyers, medical doctors, and clergymen, possess for them a charm that is at once fascinating and enchanting. If men of enlightened minds and high social standing will go to such lengths as they have done, in their endeavours to but look into their language, how much more will they not cling to it, such as it is, in whose hearts it is? Gipsies compounded for the most part of white blood, but with Gipsy feelings, are, as a general thing, much superior to those who more nearly approach what may be called the original stock; and, singularly enough, speak the language better than the others, if their opportunities have been in any way favourable for its acquisition.

The primitive, original state of the Gipsies is the tent and tilted cart. But as any country can support only a limited number in that way, and as the increase of the body is very large, it follows that they must cast about to make a living in some other way, however bitter the pill may be which they have to swallow. The nomadic Gipsy portion resembles, in that respect, a water trough; for the water which runs into it, there must be a corresponding quantity running over it. The Gipsies who leave the tent resemble the youth of our small seaports and villages; for there, society is so limited as to compel such youth to take to the sea or cities, or go abroad, to gain that livelihood which the neighbourhood in which they have been reared